Vindication of the Truth of Christian Religion Against the Objections of All Modern Opposers, Volume 1J. Robinson, 1694 |
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Page 12
... thought ' twould be as a Bridle to keep his Subjects firm in due Obedience to him . But this would be faid without any manner of Reafon or Probability . For First of all , The works of Policy depend on the various Changes and ...
... thought ' twould be as a Bridle to keep his Subjects firm in due Obedience to him . But this would be faid without any manner of Reafon or Probability . For First of all , The works of Policy depend on the various Changes and ...
Page 18
... thought this Preliminary Dif- courfe by fo much the more ufeful , as the Illusions we have reafon to fear in treating of Matters of Religion are entertained unawares , when we don't fufpect them , and infenfibly lead- ing us into ...
... thought this Preliminary Dif- courfe by fo much the more ufeful , as the Illusions we have reafon to fear in treating of Matters of Religion are entertained unawares , when we don't fufpect them , and infenfibly lead- ing us into ...
Page 27
... thought we are contented to fuppofe it only , ' twill not be befides our pre- fent purpose to reason a little with the Philofo- phers . CHAP . V. The confideration of the Arguments for the Existence of God , taken from the Principles of ...
... thought we are contented to fuppofe it only , ' twill not be befides our pre- fent purpose to reason a little with the Philofo- phers . CHAP . V. The confideration of the Arguments for the Existence of God , taken from the Principles of ...
Page 30
... an aftonishing thing how this thought could ever com Mind of Man : Though we fhould Chance had fome fhare in the order a of the parts of the Univerfe , yet w m ' " we imagin it had in their Production ; or if 30 A Treatife of the Truth.
... an aftonishing thing how this thought could ever com Mind of Man : Though we fhould Chance had fome fhare in the order a of the parts of the Univerfe , yet w m ' " we imagin it had in their Production ; or if 30 A Treatife of the Truth.
Page 32
... Thought , or at least that which thinks , is either produced in matter by fome External Principle , or if mat ter produces Thought it felf , it oduces it by mo- tion , which is the only way by which it a that if this be once clearly ...
... Thought , or at least that which thinks , is either produced in matter by fome External Principle , or if mat ter produces Thought it felf , it oduces it by mo- tion , which is the only way by which it a that if this be once clearly ...
Contents
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Other editions - View all
A Vindication of the Truth of Christian Religion: Against the Objections of ... Jacques Abbadie No preview available - 2016 |
A Vindication of the Truth of Christian Religion, Against the Objections of ... Jacques Abbadie No preview available - 2017 |
A Vindication of the Truth of Christian Religion, Against the Objections of ... Jacques Abbadie No preview available - 2017 |
Common terms and phrases
Abraham Ægypt afcribe againſt alfo alſo anſwer becauſe befides Book Canaan Canaanites caufe cauſe CHAP Confcience confequently confideration confifts defigned defire Deity Divine Edom effential Egypt eſtabliſh exift Exiſtence faid falfe fame feem feen felf felves fenfible ferve feveral fhall fhew fhould fince firft firſt fome foon fpeak fuch fufficient fuppofe Genefis Glory Heart Hiftory himſelf Holy Ifrael Ifraelites impoffible Incredulous infinite Jefus Chrift Jewish Jews King laft Laftly Land leaſt lefs ligion likewife Lord Matters of Fact Maxims of Equity Meffias Mofes moft moſt motion muft muſt Nature neceffarily neceffary neceffity never obferve Objects occafion Opinion Oracle Paffions pafs Perfons perfwaded Pleaſure prefent preferve pretend Principles Prophecy Prophets purpoſe raiſed Reaſon refpect Religion reprefented Revelation Scripture Senfe ſhall Soul ſpeaks Supream thefe themſelves ther theſe thing thofe thoſe thought tion true Truth Underſtanding Univerſe unto uſe Vertue whofe Wiſdom World
Popular passages
Page 413 - I am the LORD : that is my name : and my glory will I not give to another, neither my praise to graven images.
Page 215 - And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns : and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
Page 211 - And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
Page 359 - And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous, I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Page 213 - I had seen standing before the river, and ran unto him in the fury of his power. And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns...
Page 248 - And these are the kings that reigned in the land of Edom, ° before there reigned any king over the children of Israel.
Page 213 - And it waxed great, even to the host of heaven ; and it cast down some of the host and of the stars to the ground, and stamped upon them.
Page 213 - I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
Page 360 - I die: behold now, this city is near to flee unto, and it is a little one : Oh, let me escape thither, (is it not a little one?) and my soul shall live.
Page 214 - Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.