A Treasury of English ProseLogan Pearsall Smith Houghton Mifflin, 1920 - 237 pages |
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Page x
... come Alike Remember now thy Creator The Spring Love Babylon How art Thou Fallen ! 23 · 24 · 27 27 · 27 · . 28 · 29 · · 31 32 · • 32 · 33 · 33 · 34 · · 34 Come unto Me · 35 Jerusalem · 36 Paul's Faith • 36 · Charity . · 36 The ...
... come Alike Remember now thy Creator The Spring Love Babylon How art Thou Fallen ! 23 · 24 · 27 27 · 27 · . 28 · 29 · · 31 32 · • 32 · 33 · 33 · 34 · · 34 Come unto Me · 35 Jerusalem · 36 Paul's Faith • 36 · Charity . · 36 The ...
Page 1
... come . Thy might attem- pereth the variant seasons of the year , so that Zephy- rus , the debonair wind , bringeth again in the first summer season the leaves that the wind that hight Boreas hath reft away in autumn ( that is to say ...
... come . Thy might attem- pereth the variant seasons of the year , so that Zephy- rus , the debonair wind , bringeth again in the first summer season the leaves that the wind that hight Boreas hath reft away in autumn ( that is to say ...
Page 4
... come again with joy , and bring his sheaves with him . Psalm cxxvi . I AM NOT HIGH - MINDED LORD , I am not high - minded ; I have no proud looks . I do not exercise myself in great matters which are too high for me . But I refrain my ...
... come again with joy , and bring his sheaves with him . Psalm cxxvi . I AM NOT HIGH - MINDED LORD , I am not high - minded ; I have no proud looks . I do not exercise myself in great matters which are too high for me . But I refrain my ...
Page 9
... come to live upon ; but few have they ever admitted into their palace . There shall he find secrets not dangerous to know , sides and parties not factious to hold , precepts and commandments not penal to disobey . The gardens of love ...
... come to live upon ; but few have they ever admitted into their palace . There shall he find secrets not dangerous to know , sides and parties not factious to hold , precepts and commandments not penal to disobey . The gardens of love ...
Page 10
... come . So that if he will indeed lead vitam vitalem , a life that unites safety and dignity , pleasure and merit ; if he will win admiration without envy ; if he will be in the feast and not in the throng , in the light and not in the ...
... come . So that if he will indeed lead vitam vitalem , a life that unites safety and dignity , pleasure and merit ; if he will win admiration without envy ; if he will be in the feast and not in the throng , in the light and not in the ...
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Common terms and phrases
Abdera agery Anatomy of Melancholy Angels Areopagitica ARTHUR JAMES BALFOUR beauty behold birds Canst thou chap CHARLES LAMB Church cloud creature darkness dead death delight Democritus divine dream dust earth Eighty Sermons ELAGABALUS Elia Essays eternal evanescent everlasting evil eyes face fancy fear feel fire Fleet Street flower garden GEORGE BERNARD SHAW glory goeth grave happy hath heart heaven holy hope human Ibid immortal Jerusalem JOSEPH CONRAD King labour light live look Lord mankind melancholy mighty mind moon mortal Muses nation nature never night pass passion pleasure poet poetry poor reason Religio Medici religion Shacklewell sing sleep sorrow soul sound spirit stars streets Suspiria de Profundis sweet thee thereof thine things thou hast thought tion trees truth unto vanity virtue voice walk waters wind wisdom words worm
Popular passages
Page 31 - All things come alike to all : there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not : as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 34 - Hell from beneath is moved for thee to meet thee at thy coming ; it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
Page 19 - And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, C 261 3 keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
Page 15 - Marry, then, sweet wag, when thou art king, let not us, that are squires of the night's body, be called thieves of the day's beauty; let us be — Diana's foresters, gentlemen of the shade, minions of the moon : And let men say, we be men of good government; being governed as the sea is, by our noble and chaste mistress the moon, under whose countenance we — steal, P.
Page 33 - And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
Page 15 - I think the king is but a man, as I am : the violet smells to him, as it doth to me ; the element shows to him, as it doth to me ; all his senses have but human conditions ; his ceremonies laid by, in his nakedness he appears but a man...
Page 35 - Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
Page 90 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for not without dust and heat.
Page 35 - Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers...
Page 87 - God's almightiness, and what he works, and what he suffers to be wrought with high providence in his church ; to sing victorious agonies of martyrs and saints, the deeds and triumphs of just and pious nations, doing valiantly through faith against the enemies of Christ ; to deplore the general relapses of kingdoms and states from justice and God's true worship.