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XYLOIDIN-XYLOPHAGA.

The archbishop, resisting the papal claim of provisor, refused to admit X.; and on his persisting in bis claim, put him in prison, where he was detained for a long period. On his release, he was named Vicar-general of Cardinal Mendoza at Siguença; but he gave up this preferment, and entered the Franciscan order in 1482. His reputation for piety and learning, led the queen, Isabella, to choose him, in 1492, for her confessor; and three years afterwards, to name him Archbishop of Toledo-a dignity which he refused to accept until he received an express command from the pope. Having yielded in the end, he continued as archbishop the life of mortification and austerity which he had practised in his monastery; and he applied to purposes of religion, charity, and public utility the whole of the princely revenues of his see. As confessor and confidential adviser of the queen, X., during the lifetime of Isabella, was the guiding spirit of Spanish affairs; and on her death in 1504, he held the balance between the parties of Ferdinand and Philip of Burgundy, husband of Joanna, the heiress of the crown. On the death of Philip in 1506, X. was appointed Regent, in consequence of the incapacity of Joanna and the absence of Ferdinand, and conducted the affairs of the kingdom through a most critical time with consummate skill and success. In 1507, he was created Cardinal; and in the following year, he organised, at his own expense, and himself accompanied as commander, the celebrated expedition, consisting of 10,000 foot and 4000 horse, for the conquest of Oran, on the African coast. Ferdinand died in January 1516, and on his deathbed named X. Regent of Spain till the arrival of his grandson Charles; and although the grandees had organised an opposition as well to himself as to the royal authority, X., by his prompt and able dispositions, overawed them into submission; and subsequently, by the same exercise of vigour and determination, quelled the incipient revolt of

Navarre. In order to the better consolidation of the royal authority in Spain, X. urged very strongly the speedy visit of Charles, who still lingered in his Flemish principality; but it was not till after the lapse of a year and a half, that the king decided on his journey; and meanwhile, the enemies of X. had so worked upon his jealousy and pride, that he took the ungracious and ungrateful course of dismissing his faithful, but, as he feared, too powerful X. had set out to meet the king, and although labouring under great infirmities, continued to prosecute his journey, when he was seized with a mortal illness at Branguillas, near Aranda de Duero, where he died, November 6, 1517.

servant.

As a statesman and administrator, the reputation of Cardinal X. is deservedly of the very highest. The social and political revolution which he effected in breaking down the feudal power of the nobles, has often been compared with the analogous change wrought in France by Richelieu. But the revolution of X. was, at least in its results, rather in the interest of the people than, like that of Cardinal Richelieu, of the crown; and while it freed the sovereign from the unworthy position of dependence on the nobility, it established

the municipalities and the communal representatives in the enjoyment of certain well-defined and undoubtedly substantial privileges and immunities. His munificence as a patron of religion, of letters, and of art, has been the theme of praise in every history of his time. The university of Alcalá de Henares, which he planned, organised, erected, and endowed, was a marvel of enlightened munificence in such an age, and may compare advantageously with even the most princely foundations of the most enlightened times. His Complutensian Polyglot (q. v.), besides being the first of its class, was, considering the resources of the period, perhaps the grandest in conception among the projects of its own order; and the perseverance with which, during the long period of fifteen years devoted to its preparation, he watched and directed its progress, is an evidence that it originated from a genuine love of sacred learning, rather than a passing impulse of literary enthusiasm. The cost of this gigantic undertaking amounted, on the whole, to 80,000 ducats. His expenditure on churches, hospitals, schools, convents, and other works of religion and benevolence, was on a scale of corresponding munificence. He maintained thirty poor persons daily at his own cost, and he regularly set apart one half of his income to the uses of charity. See Hefele's Der Cardinal Ximenes und die kirchlichen Zustände Spaniens am Ende des 15, und Anfange des 16 Jahrhunderts (Tübingen, 1851).

in the form of a white powder, insoluble in water, XYLOÏ'DIN is a substance which is precipitated alcohol, and ether, when water is freely added to a tion is not determined with positive certainty, but solution of starch in cold nitric acid. Its composiit is probably starch, C,H10010, in which either one or two atoms of hydrogen are replaced by a corresponding number of atoms of peroxide of nitrogen, No. According to Professor Miller, there is a substitution of two atoms, so that the formula representing xyloidin is CH(NO4)2010 It explodes when sharply struck, and burns with violence at 356°. By the action of reducing agents, it is again con

verted into starch.

XY'LOL (Gr. xylon, wood) is an oily aromatic fluid with a strong refractive power, and boiling at about 263°. Its composition is represented by the formula C16H10, and it is regarded as the hydride of a non-isolated radical, CH, to which the name Xylyl is given. Xylol, mixed with toluol, cumol, and cymol, is found amongst the oils which are separated from crude wood-spirit by the addition of

water.

XYLO'PHAGA (Gr. wood-eaters), a family of Coleoptera, of the section Tetramera, nearly resembling weevils, but differing from them in the want of a beak. They have short antennæ, thickened towards the tips, and sometimes leafy from the base. The species are numerous, and are arranged in many genera. They mostly live in wood, on which they feed, both in their perfect and larval states. Some of them are very destructive to trees and timber. See BARK BEETLE and SCOLYTUS. Some of the X. live in fungi, and feed on them.

301

Y

THE last letter but one of the English alphabet, is derived from the Greek T (). It had no place in the earlier Latin alphabet, and only came into use by Roman writers in the time of Cicero in spelling words borrowed from the Greek. In the Greek of the classical age, (T) no longer retained its pristine power (Ital. u or Eng. oo), but had degenerated into a sound like the French u, or even nearer to i (ee); it could not therefore be represented by the Roman u or v, which had remained (and remains yet in modern Italian) undegenerated, and thus was appended to the Roman alphabet as a new character. Its use in native Latin words, as sylva for silva, satyra for satira, is an error of modern editors. Italian has no y, but uses i instead, as sinfonia, symphony. The other modern languages of Europe have not only retained it in spelling words of Greek origin, but some of them substitute it for i in native words, generally in a very capricious manner. German orthography has recently been purged of this abuse; and in Dutch, where it had always the sound of English i (ai), the double character ij is now written. In English, it is used to represent the semi-consonantal power of i or j (see I and J) in the beginning of a word and before another vowel, as yoke Lat. iugum or jugum : Ang.-Sax. iuc; young = Ang. Sax. iong Ger. jung. It has been suggested that the practice of writing y at the end of a word instead of i, while we replace it by i on adding a syllable (e. g., lovely, lovelier), may have arisen like the habit of giving a tail to the last unit of the Roman numerals (e. g., ij, iiij), in the wish to give a kind of finish to the word and please the eye. The would-be antique spelling y, y, for the, that, is a blunder, arising from mistaking the Ang.-Sax. þ| (=th) for a y.

=

YABLONOI' MOUNTAINS, a name that has long had a place in the geography of the north-east of Asia, designating a range of mountains which are found to have no existence, the locality in which they were supposed to be placed being an undulating plateau.

YACHT is a small vessel constructed so as best to insure strength, elegance, and speed, and exclusively employed for pleasure-sailing. Vessels of this sort were first constructed in this country in 1604, at which date a yacht was built by the king's master-shipwright for Henry, eldest son of James I. of England; the idea of such a vessel being taken from the Dutch, among whom they had been employed for some time previous. From this time, yachting, steadily patronised by royalty, became a favourite pastime of the nobility and gentry, and is now so general, that there are no fewer than 30 yacht clubs in the United Kingdom, possessing 1200-1300 yachts. This amusement is encouraged by government, mainly because it supplies an excellent training for seamen, who in time of war become available for the royal navy, while in time of peace they are no burden on the

national treasury; and accordingly, yachts are allowed to bear the ensign of the royal navy, sup. plemented by the special flag granted by the Admiralty to each club, and to refit and revictual in the royal dockyards. The oldest yacht club in the United Kingdom is the Royal Cork, which, under the title of the 'Water Club of Cork,' is known to have existed as early as 1720; and the next in order of seniority is the Royal Yacht Squadron, founded in June 1815, and having its headquarters at Cowes, Isle of Wight. The club which stands first as to the number of its members and yachts is the Royal Thames Yacht Club, which was founded in 1823, and has its head-quarters in London. Of the other clubs in this country, 3 belong to Scotland (2 to Glasgow, and 1 to Edinburgh), 4 to Ireland (1 to Queenstown, 1 to Kingstown, 2 to Dublin Bay), and the rest to England, being mostly located on the Thames, the channels between Southampton and the Isle of Wight, or along the north coast of Wales, from Liverpool to Holyhead. Half of these clubs have been founded since 1840. Yachting is gaining ground in foreign countries and in the British possessions, the United States ranking next to Great Britain and Ireland in the number and importance of her yacht clubs (the chief of which is the New York Yacht Club); and Holland, Belgium, France, Australia, Bermuda, Canada, and Russia have similar associations.

The principles adopted in the construction of yachts have fluctuated greatly, from the simple unpretending rig, small tonnage, and clumsy build of the early yachts of the Royal Cork Club, to the immense canvas area, larger size, and long narrow build of the yacht of the present time. The yacht of the early part of the century was built with a fine run aft, and a bluff bow; but about 20 years ago, this style was supplanted by increased sharpness of bows and stern, a raking (slanting upwards and backwards) stern-post, more depth, the draught aft double of that forward, great fineness of the water-lines, narrow beam, and immense sails. effect of these changes was a great increase of speed, attended, however, with certain defects: one

The

of which was that the diminished breadth of beam injuriously affected buoyancy, and the yachts consequently were more liable to be wetted in a heavy sea. In 1851, the hollow manner in which the crack yachts of the principal clubs in England were beaten by the yacht America of the New York Yachting Club, shewed their owners and builders that they had still much to learn in the way of improvement; and with few exceptions, they wisely took the lesson. The America had great breadth of beam, comparatively little depth inside, an upright stern-post, extremely sharp entrance, and fine water-lines, and (the most remarkable feature) her maximum breadth considerably abaft the centre. With the exception of the great breadth of beam, and little depth inside, all the other characteristic points of the American yacht were adopted by the builders of yachts in this country; the difference between the

YAJNAVALKYA-YAK.

draught aft and forward was diminished; and the result of these changes has shewn that they were great improvements.

The materials used in the building of yachts are wood, iron, and steel; wood alone, wood and iron together, iron alone, and steel alone, being the various ways in which the materials are employed. Yachts built of wood, or of wood and iron, are generally coppered, to protect the planking, and secure the smoothness of surface essential to speed. The considerations which determine the relative length, breadth, depth, &c., are treated of under SHIP-BUILDING. Considerable stimulus is given to improvements in construction by the numerous prizes which are offered for competition by the various yacht clubs, and which amount to about £7000 annually. These small, but powerfully built, and thoroughly sea-worthy vessels have traversed every sea on the globe; numbers make trips to Norway and the Mediterranean; a few visit America and the Indian and Southern Oceans; and one or two have circumnavigated the globe. Some of the most remarkable performances of yachts are the voyage from New York to Liverpool of the Charter Oak, 23 tons, in 36 days; that of the Sylvie, 205 tons, from Halifax to Havre, in 16 days; those of the Inca, Katinka, and Vivid, 25 tons each, from England to Australia; and the great Atlantic yacht-race from New York to Cowes, in December 1866, which was won by the Henrietta, 205 tons, after a voyage of 14 days Yachts may be divided, according to the style of their rig, into Cutters (q. v.), fore-and-aft and square topsail Schooners (q. v.), and Yawls (q.v.). The tonnage of these vessels is very variable, ranging from 3 to 420 tons in Britain, the average tonnage being 30-50 tons. There are also steamyachts belonging to the various clubs, but they are too insignificant in number to require more than mention. The Victoria and Albert and the Fairy, both belonging to her Majesty, are specimens of this class. YAJNAVALKYA is the reputed author of the Satapatha-Brahman'a (see Yajurveda, under VEDA), and of a Dharmas'âstra, or law-book (see SANSCRIT LITERATURE, sec. Law). His name points to his being a descendant of Yajnavalka; and, according to tradition, he was also a descendant of Vis'wâmitra (q. v.), and belonged to a branch of the Kus'ikas. He seems to have occupied an influential position at the court of King Janaka of Videha. Nothing certain, however, is as yet known regarding the age at which he lived.

YAK (Bos grunniens), a species of ox found in Tibet, and domesticated there. It is ranked by Colonel Hamilton Smith in the genus Bison, along with the Bison, Gaur, and Gayal, and by Mr Gray in the new genus Poëphagus. The wild yak of Central Asia is the largest native animal of Tibet, and is found only near the limits of perpetual snow, descending into the higher wooded valleys in winter, and ascending in summer to the pastures of short grass and carices, some of which are at an elevation of 17,000 feet above the sea. It is hunted by large dogs, and is very fierce, falling upon an adversary not only with its horns but with its chest, and crushing him by its weight. It is generally black. The yak has been domesticated from time immemorial, and forms great part of the wealth of the inhabitants of the highest and coldest regions of Central Asia. The domesticated yak is about the height of an English ox, which it much resembles also in figure of body, head, and legs. It is covered all over, however, with a thick coat of long silky hair, hanging down like the fleece of a sheep. The head is rather short; the eyes large and beautiful; the horns not very large, spreading,

tapering from the base, a little turned back at the tips, a space between them on the forehead covered with a mass of curling hair; the nose is smooth and convex, the nostrils small. The neck is short; the withers high and arched; the rump is low; the legs are short. Over the shoulders there appears a bunch somewhat like that of the zebu, but it consists only of long hair. The hair of the whole ridge of the back is long and erect, but not harsh. The tail is covered with a prodigious quantity of long flowing hair, descending to the hock, and has much

[graphic][merged small]

the appearance of a large bunch of hair artificially attached. Not a joint of it is visible. From the chest, between the fore-legs, issues a large pointed tuft of long hair. The hair of the shoulders, rump, and upper parts of the body is comparatively thick and short; but that of the lower parts is long and straight, hanging below the knee, and sometimes even to the ground. Yaks exhibit great variety of colours; but black and white are the most prevalent. It is not uncommon to see the long hair on the ridge of the back, the tail, the tuft on the chest, and the legs below the knee white, whilst all the rest is jet The great quantity of hair, evidently a protection against the cold of the climate for which it is destined, gives the yak an apparent size far beyond the reality.

black.

The yak does not low like an ox, but utters a short grunting sound like a pig, as the expression either of uneasiness or of satisfaction.

his Himalayan Journal, describes the calves as 'the It delights in steep and rocky places. Hooker, in drollest of animals, like ass-colts in their antics, kicking up their short hind-legs, whisking their bushy tails in the air, rushing up and down the grassy slopes, and climbing like cats to the top of the rocks. The yak is capable of becoming very tame. The Tibetan girls call the yak cows by a peculiar cry to be milked.

The milk of the yak is very rich, and the curd made of it is much used by the Tibetans, both fresh and dried, often powdered into a kind of meal. The butter made from yak-milk is excellent, and is preserved for a long time in the dry and cold climate of Tibet in bladders. It is an important article of Tibetan commerce. The flesh of the yak is of the finest quality; that of the calves is much superior to ordinary veal. Yak flesh is often dried in the sun by the Tibetans, and eaten raw. The yak is never used for tillage or draught, but is very much employed as a beast of burden, and travels at a slow pace twenty miles a day, where no other beast of burden could well be employed. The lazy and luxurious lamas of Tibet often ride upon it, an attendant leading the animal. The hair is spun into ropes, and made into coverings for tents. The soft fur on the hump and shoulders is made into a

YAKSHA-YAM.

fine and strong cloth. Caps, jackets, cloaks, and blankets are made of the skin with the hair on. The tails are the chowries, or fly-flappers, used in all parts of India, and which are to be seen particularly on all occasions of state and parade, and sometimes in the hands of the meanest of grooms, sometimes of the highest officers of state.

There is much reason to think that the yak deserves a degree of attention which it has not yet received. It is still confined to its native region, whereas it is probably adapted to increase the productiveness and wealth of many parts of the world. It seems extremely suitable to Norway, Iceland, and other northern countries, and perhaps might be advantageously introduced into the Highlands of Scotland. Its hair is probably fit for other textile purposes than those to which it has been applied by the rude Tibetans.

YAKSHA is, in later Hindu Mythology, the name of a kind of demigods, who especially attend on Kuvera, the god of riches, and are employed in the care of his garden and treasures. According to the Vishn'u-Purân'a, they were produced by the god Brahman, as beings emaciate with hunger, of hideous aspect, and with long beards; but Brahmanic poetry generally represents them as inoffensive, and in the Meghadata of Kâlidâsa (q. v.), it is a Yaksha banished from his wife who utters the most poetical thoughts, and is capable of the tenderest feelings. The Buddhists, on the contrary, describe them in some of their legends as cruel demons, who feast on serpents and human corpses, and when filled with the flesh they have devoured, indulge in fierce combats; but in others, again, as beings who also delight in dances, songs, and amusements, and sometimes even enter the paths that lead to nirvân'a. In Buddhist legends, they also possess the power of raising storms, and altogether occupy a far more prominent position than is allowed them in the Brahmanic pantheon.-See E. Burnouf, Introduction à l'Histoire du Buddhisme Indien (Paris, 1844); the same author's translation of Le Lotus de la Bonne Loi (Paris, 1852); and Spence Hardy's Manual of Buddhism (Lond. 1853). The Yakshas of the Brahmanic mythology have wives, Yakshis, who sometimes appear in the train of Umâ (q. v.).

YAKUTSK. See JAKUTSK.

YALE COLLEGE, an institution of learning in New Haven, Connecticut, U. S., founded in 1700 as the collegiate school of the colony of Connecticut, under the trusteeship of the ten principal ministers of the colony, who each contributed a gift of books. It was first established at Saybrook, and in 1716 removed to New Haven. Among its early patrons were Governor Yale, whose name it bears, and Bishop Berkeley. Of its four faculties, the medical was founded in 1813, the theological and legal in 1822, and the scientific in 1846. Its government consists of the governor of the state, six senators, its president, and ten ministers. The library has 40,000 vols.; the libraries of two literary societies, 12,000 vols. each. There is a geological and mineralogical cabinet of 30,000 specimens, and the college has the historical pictures and portraits of Trumbull. It has 45 instructors, 600 students, and has had nearly 7000 graduates.

YAM (Dioscorea), a genus of plants of the natural order Dioscoreaceae, distinguished by an inferior ovary and membranous winged fruit. The species are mostly tropical, natives of the East and West Indies, &c. They have tuberous roots and herbaceous twining stems. The great fleshy roots of some of them are very much used as an article of food, in the same way that potatoes are in more temperate climates. They contain much starch, and

:

generally become somewhat mealy and pleasant to the taste when boiled. This, however, is not the case with all the roots of D. triphylla, D. dæmo num, D. virosa, and several other species with ter nate leaves are very nauseous even when boiled, and are poisonous. The tubers of all the yams contain an acrid substance, which, however, is dissipated by boiling, except in the species with compound leaves. The WINGED YAM (D. alata) is an article of food in daily use in the South Sea Íslands. The roots are 1-3 feet long, and often 30 lbs. in weight, with a brownish or black skin, juicy and reddish within. They vary exceedingly in form. The stem, which is winged, twines up tall poles which are provided for it by the cultivator; the leaves are between heart-shaped and arrow-shaped. Two or three small tubers are generally found in the axils of the leaves. It is supposed that this species may be the original of most, or perhaps all, of the yams cultivated in the tropical parts of Asia, Africa, and America-as the Common Yam of the West Indies (D. sativa),

Common Yam (Dioscorea sativa).

which has a round stem and heart-shaped leaves; D. bulbifera, in which the tubers in the axils of the leaves attain the size of apples; the Prickly Yam (D. aculeata), which has a prickly stem, and a fasciculated, tuberous root; D. globosa, the most esteemed yam of India, which has very fragrant flowers, and roots white internally; D. rubella, another Indian kind, with tubers sometimes 3 feet long, tinged with red below the skin; &c. The species are not well ascertained. means of their tubers; the small axillary tubers, or Yams are propagated by the small tubers produced at the base of the stem around the neck of the large tuber, being used for this purpose.-A species of yam (D. Batatas) has recently been brought from the temperate parts of China, where it appears to have been long in culti vation, and is found to succeed well in France. It is hardy enough to endure the climate even of Scotland without injury; but the heat of the summer is not sufficiently great and long-continued for its profitable growth, so that, in general, the plant merely lives, without producing a large tuber. The root is of very fine quality, and attains a very considerable size. The stem requires the support of a pole, round which it twines; the leaves are more elongated and acuminated than those of the West Indian yams; the root strikes perpendicularly down into the ground, and forms its tuber often at a very considerable depth, which is sometimes

YAMA-YAMBU.

inconvenient to the cultivator; but this is prevented by putting a slate under it.

YAMA, the Hindu god, who, at the epic and Purin'ic period of Hinduism (see INDIA, sec. Religion), is the sovereign of the Manes, and the judge of the dead, is, in the hymns of the Rigveda, a son of Vivas'wat and Saran'yû, and a twin-brother of Yami, whose desire to become his wife he resists. His father is sometimes also called the Gandharva; and he is further represented there as possessing two four-eyed dogs, which guard the road to his abode (see J. Muir, Yama and the Doctrine of a Future Life, according to the R'ig-, Yajur-, and Atharva-vedas,' in the Journal of the Royal Asiatic Society, New Series, 1865, vol. i. p. 287, ff.). The idea represented by these mysterious deities has been differently understood. Professor Roth takes Vivas'wat for the light of heaven, Saran'yû for the dark storming cloud, and Y. and Yami as representing the first human pair-the originators of the race, or the Vedic Adam and Eve produced by the union of the damp vapour of the cloud and the heavenly light. The Vedic hymns, however, do not afford the slightest ground for such a fantastical interpretation of these names; and as regards that of Y. and Yami, they discountenance it even dis. tinctly by describing Y. as resisting the sexual

moving element), Y. and Yamt seem to represent the current of air produced by the effect of the solar heat emanating from the firmament on the cool air of the night, when the antagonism between the warm and cold air of which this current consists would be Y. repelling the union with his sister Yaml, though, at the same time, they are husband and wife while yet in the womb' (of the night-air). And since this phenomenon extends over the whole atmosphere, the two four-eyed watch-dogs of Y. are probably the eight or twice-four regions of the compass, either each couple of them taken together with their intermediate regions-whence both dogs are called spotted-or the four regions and the intermediate four taken separately-whence one dog is also called dark, and the other spotted. Y. being produced by the solar heat, it becomes then intelligible why it is said of Agni, the (solar) fire, that he is born as Y., and Y. being a phenomenon of the air, why he is also identified with Vayu, the wind, and why the intermediate space between heaven and earth is assigned to him as his domicile. It is probably a later conception of the Vedic period which describes this abode as having been made for him by the spirits or Manes, and Y. as having been the first who found his way to it; and a still later one, which represents him as the first of mortals who went to that world, for in passages where these ideas are expressed, there is an association between the moving air and departed life which is foreign to the oldest notions of the Vedas. It led to the position which subsequently Y. assumed as a luminous king who dwells together with the Manes, and as the lord of Death-death then becoming his messenger. Yet in the R'igveda, he has not yet the office of judge of the dead which is assigned to him in the later mythology of the epic poems and Purân'as, and probably already in some of the Upanishads. At the epic and Purân'ic period, Y. entirely loses his cosmical character, though he is still called the son of Vivas'wat. He then marries 13 daughters of the patriarch Daksha, is installed as the king of the Manes, becomes the regent of the South, and resides in Yamapura, a town of the infernal regions, where he sits in judgment over the souls of the departed which are brought before him. They are generally fetched by his messengers, who draw them with nooses out of the bodies which they animated; but in the case of very pious persons, he assumes himself the function of separating the soul from the body. After the soul has been Alliance with his sister. Professor Max Müller brought before him, he orders his recorder, Chit. understands Vivas' wat to represent the sky; Sar-ragupta or Chandragupta, to read to him an account any, the dawn; Y., the day; and Yamt, the night Lectures on the Science of Language, 2d Series, Lond. 1864, p. 509, ff.). But this interpretation, too, is open to the strongest doubts, inasmuch as there is no valid ground for identifying the luminous deity Vivas'wat with the sky, or Saran'ya (from sarana, going, moving) with the dawn. It seems more probable that the phenomena symbolised by this myth are not of a fuminous, but of an aerial character; the kindred myth of a luminous character being that of the As'wins, who are likewise the twin progeny of Vivas'wat and Saran'ya, or rather of Vivas'wat and a form similar to that of Saran'yu,' and who represent the transition from darkness to light, and the inseparable duality produced by the intermingling of both (see J. Muir, Contributions to a Knowledge of the Vedic Thegony and Mythology, No. 2,' in the Journal of Royal Asiatic Society, vol. ii. 1866). For as Tiras wat, the expanding,' probably implies the firmament expanding' to the sight through the spproaching light, Gandharva, as usual, the solar fire, and Saran yú, the dark and cool 'air' (the

488

$

4

Yama

of all the good and bad actions it had done during
its life, and which are kept registered in a book
called Agrasandhânt; and according to their merit
or demerit, it is sent to heaven or the infernal
regions. The precise knowledge which the Purân ́as
pretend to possess of all these proceedings, also
extends to the description they give of this recorder,
and to their enumeration of the assessors who
co-operate with Y. at his court.-Y.'s sister is.
Yamund (q. v.). Amongst his other names, Dharma
('justice'), Dharmaraja (king of justice'), Antaka
(the ender'), Kála (time), and Sraddhadeva
(the god of the S'râddha,' q. v.), are of usual.
occurrence. When represented, he is of grim aspect;.
his colour is green, his garments red, and he rides.
on a buffalo with a crown on his head, in one hand.
holding a club, and in another the noose.

YA'MBU, or YEMBO (Iambia of Ptolemy), a maritime town of Arabia, on the coast of the Red Sea, about 130 miles south-west of Medina, stands on the edge of a barren plain that extends between the mountains and the sea, fronting the northern extremity of a narrow winding creek. It shares

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