Discourses on several important subjects. To which are added, 8 sermons preached at the lady Moyer's lecture, in the cathedral church of st. Paul, London, Volume 21747 |
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Page 43
... thousand gay Ideas , a fwarm of fantastic Images , which , like Infects , wanton and flutter in the warn Sunshine of Profperity ; but dif appear , die , and are no more upon the first Inclemency of the Season . It is amazing , that Men ...
... thousand gay Ideas , a fwarm of fantastic Images , which , like Infects , wanton and flutter in the warn Sunshine of Profperity ; but dif appear , die , and are no more upon the first Inclemency of the Season . It is amazing , that Men ...
Page 46
... Thousands are wearing out Life in a fad Variety of Pain ; or are dying perhaps of Poverty and a broken Heart ; at the fame Instant that they are expending their Time and Fortune in a Round of Folly , Sin and Vanity , unconscious of each ...
... Thousands are wearing out Life in a fad Variety of Pain ; or are dying perhaps of Poverty and a broken Heart ; at the fame Instant that they are expending their Time and Fortune in a Round of Folly , Sin and Vanity , unconscious of each ...
Page 84
... thousand Ways and Means of obliging , which will ever escape the Unconcerned , the Indiffe- rent , and the Unfeeling . The most proper Objects of your Boun- ty are the Neceffitous . Give the fame Sum of Money , which you bestow on a ...
... thousand Ways and Means of obliging , which will ever escape the Unconcerned , the Indiffe- rent , and the Unfeeling . The most proper Objects of your Boun- ty are the Neceffitous . Give the fame Sum of Money , which you bestow on a ...
Page 115
... thousand Ways of bringing Good , general Good , out of partial Evil , and making the Punishment of the Bad , as well as Happiness of the Good , terminate in his own Glory . Be This may serve as an Answer to those , who afk , why God ...
... thousand Ways of bringing Good , general Good , out of partial Evil , and making the Punishment of the Bad , as well as Happiness of the Good , terminate in his own Glory . Be This may serve as an Answer to those , who afk , why God ...
Page 117
... thousand Years as of too long a Duration for the Sins of this fhort Life ? Nay , will not that of an hundred Years , or fifty ; or indeed any given Space of Time , that is confiderable , be liable to the fame Objection ? There is no End ...
... thousand Years as of too long a Duration for the Sins of this fhort Life ? Nay , will not that of an hundred Years , or fifty ; or indeed any given Space of Time , that is confiderable , be liable to the fame Objection ? There is no End ...
Common terms and phrases
abfolute Abfurdities againſt almoſt anſwer Apoſtles becauſe Befides bleffed Cafe Cauſe Chrift Chriftianity Confequence confider Confideration confiftent Courfe Courſe Creatures deceived defigned Defire Deity diftinct divine Doctrine eternal evil Exiſtence faid falfe Falfhood fame feem felves feveral fhall fhew fhort fhould fince firft firſt fome ftand fuch fuffer fufficient fuperior fuppofe fure Glory God's Goodneſs Happineſs Heart Heaven himſelf impoffible infinite Inftance Intereft Irenæus itſelf juft juſt laft leaſt lefs Love Mankind Meaſure ment Mifery Mind Miracles moft moral moſt muft muſt Nation Nature neceffary nefs never Number obferve Occafion ourſelves Paffions Perfon Pleaſure Power prefent prove Puniſhment Reaſon Religion Saviour Scripture Senfe Senſe SERM SERM.III SERM.IV SERM.VI ſeveral ſhall Sinners Soul ſpeak Spirit ſtrong thefe themſelves theſe Things thofe thoſe thou Thoughts thouſand tion Truth ture uncon Underſtanding univerfal Vice Virtue whofe whole Wiſdom worfe World Worſhip
Popular passages
Page 6 - That to whom much is given, of him much will be required.
Page 345 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 177 - But Zion said, The Lord hath forsaken me, And my Lord hath forgotten me. Can a woman forget her sucking child, That she should not have compassion on the son of her womb? Yea, they may forget, Yet will I not forget thee. Behold, I have graven thee upon the palms of my hands ; Thy walls are continually before me.
Page 346 - Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces : neither could any man tame him. 5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Page 332 - Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him...
Page 191 - Eye hath not seen, nor ear heard, neither hath it entered into the heart of man to conceive the things that God hath prepared for them that love him ;" and the eternal Father, who dwelleth in light unapproachable, no man hath seen or can see.
Page 121 - And they besought him that he would not command them to go out into the deep. 32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Page 144 - For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him.
Page 175 - Yea, the darkness is no darkness with Thee, but the night is as clear as the day : the darkness and light to Thee are both alike.