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awful noise that was to be made on the great occasion. When the time came, everybody had their ears so wide open, to hear the universal ejaculation of Boo,-the word agreed upon,—that nobody spoke except a deaf man in one of the Fejee Islands, and a woman in Pekin, so that the world was never so still since the creation.”
There was nothing better than these things and there was not a little that was much worse. A young fellow of two or three and twenty has as good a right to spoil a magazine-full of essays in learning how to write, as an oculist like Wenzel had to spoil his hat-full of eyes in learning how to operate for cataract, or an elegant like Brummel to point to an armful of failures in the attempt to achieve a perfect tie. This son of mine, whom I have not seen for these twenty-five years, generously counted, was a self-willed youth, always too ready to utter his unchastised fancies. He; like too many American young people, got the spur when he should have had the rein. He there. fore helped to fill the market with that unripe fruit which his father says in one of these pa pers abounds in the marts of his native country. All these by-gone shortcomings he would hope are forgiven, did he not feel sure that very
few of his readers know anything about them. In taking the old name for the new papers, he felt bound to say that he had uttered unwise things under that title, and if it shall appear that his unwisdom has not diminished by at least half while his years have doubled, he promises not to repeat the experiment if he should live to double them again and become his own grandfather.
I was just going to say, when I was interrupted, that one of the many ways of classifying minds is under the heads of arithmetical and algebraical intellects. All economical and practical wisdom is an extension or variation of the following arithmetical formula: 2+2=4. Every philosophical proposition has the more general character of the expression a+b=c. We are mere operatives, empirics, and egotists, until we learn to think in letters instead of figures.
They all stared. There is a divinity student lately come among us to whom I commonly address remarks like the above, allowing him to take a certain share in the conversation, so far as assent or pertinent questions are involved. He abused his liberty on this occasion by presuming to say that Leibnitz had the same observation.—No, sir, I replied, he has not But he said a mighty good thing about mathematics, that sounds something like it, and you found it, not in the original, but quoted by Dr. Thomas Reid. ] will tell the company what he did say, one of these days.
-If I belong to a Society of Mutual Admiration! -I blush to say that I do not at this present moment I once did, however. It was the first association to which I ever heard the term applied; a body of scientific young men in a great foreign city who admired their teacher, and to some extent each other. Many of them deserved it; they have become famous since. It amuses me to hear the talk of one of those beings described by Thackeray
“ Letters four do form his name "
about a social development which belongs to the very noblest stage of civilization. All generous companies of artists, authors, philanthropists, men of science, are, or ought to be, Societies of Mutual Admiration. A man of genius, or any kind of superiority, is not debarred from admiring the same quality in another, nor the other from returning his admiration. They may even associate together and continue to think highly of each other. And so of a dozen such men, if any one place is fortunate enough to hold so many The being referred to above assumes several false premises. First, that men of talent necessarily hate each other. Secondly, that intimate know.edge or