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MEMOIR.

CHAPTER I.

Early life of Mr. Williams-State of religious affairs in England— Mr. Williams embarks for America.

THE obvious analogy between human life and a river has supplied the poet with similes, and the moralist with arguments. The resemblance of the two objects is, in this point, at least, worthy of notice, that their origin awakens the curiosity of every reflective mind. This feeling has impelled many travellers to a perilous search for the sources of the Niger and the Nile; and it made Lewis and his associates look, with triumphant joy, on the little rill, at the summit of the Rocky Mountains, which flows on, and expands into the mighty Missouri.

We feel a similar desire, when we survey the actions of a distinguished individual, to learn the incidents of his youth. The mind is perplexed and dissatisfied, if such a personage has suddenly appeared, like Manco Capac to the Peruvians, as if he had indeed alighted on the earth from the sun, or risen, like the fabled Venus, from the

ocean.

This curiosity has valuable uses. The instruction which is gathered from the lives of men is drawn, in great part, from a view of the steps, by which they ad

virtue and useful. The character of

vanced to their subsequent elevation in ness, or to a bad eminence in crime. most men is formed early, and we can scarcely pronounce a fair judgment respecting any individual, unless we take into the account the circumstances, which shed a propitious or malignant influence on those early years, when his habits were fixed, and his principles imbibed.

It is a subject of regret, that of the early life of ROGER WILLIAMS SO little is known. A few facts only have been preserved, and these do not rest on very certain evidence. It is remarkable, that in his numerous writings, there are no allusions to his parents, to the place of his birth and education, and to other points relating to his early years. There are, in his letters and books, but two or three incidental references to events anterior to his arrival in this country; though his allusions to early occurrences after his emigration are very frequent.

He was about 32 years of age when he reached our shores; a period of life, when the energy of youth remains without its rashness, and the mind has acquired steadiness, without the timid caution and fixed pertinacity of old age. It is a period, however, when the character of most men is already formed. Though new situations and difficult exigencies may develope unexpected powers, and give prominence to certain traits of character, yet the mind commonly remains unchanged in its essential qualities. It was long since şaid by Horace, that those who cross the ocean pass under a new sky, but do not acquire a new disposition.* This was probably true of Mr. Williams; and if we could trace his early history, we should undoubtedly see an exhibition of the same principles and temper which distinguished his subsequent career.

It may, however, be said of most of the prominent men among the first settlers of New England, that their history begins at the period of their arrival here. Our accounts

of their early lives are very brief. They were too busy to record their own early fortunes, and too pious to feel any pride in displaying their descent, their virtues, or their sufferings. The present and the future filled their minds;

*"Cœlum non animum mutant, qui trans mare currunt."

Ep. lib. i. 11.

and they seem to have felt, that the wide ocean which separated them from the land of their fathers had effected a similar disjunction of their history. Of Roger Williams less is known than of some others, because no efforts were made by early biographers to collect facts concerning him. His opponents were more disposed to obliterate his name, than to record his life. His contemporary friends were sharers in his sufferings, and were not at leisure to relate his story or their own. Even the records of the church which he founded at Providence contain no notice of him, written earlier than 1775, when the Rev. John Stanford, a venerable minister, still living in New-York, collected the fugitive traditions concerning the origin of the church. These traditions state that Mr. Williams was born in

Wales, in 1599.* The place of his birth, and the character of his parents, are not known. We may easily believe that he was a native of Wales. He possessed the Welch temperament-excitable and ardent feelings, generosity, courage, and firmness, which sometimes, perhaps, had a touch of obstinacy. It has been supposed, that he was a relative of Oliver Cromwell, one of whose ancestors was named Williams.† This conjecture has not a very solid basis. Roger Williams does not claim, in his writings, any kindred to the formidable Protector, though he repeatedly alludes to his intimacy with him, and once speaks of "close conference with Oliver," on the subject of Popery, which they both abhorred and feared. It appears, from a remark in one of his books, that he became pious in early life. "The truth is, from my childhood, now above threescore years, the Father of lights and mercies touched my soul with a love to himself, to his only begotten, the true Lord Jesus, to his holy Scriptures," &c.‡

a

That his parents were in humble life, and that his dis

*The records of the church say 1598, (Benedict, vol. i. p. 473) but this statement appears to be a mistake. Mr. Williams, in a letter dated July 21, 1679, (Backus, vol. i. p. 421) said that he was then "near to fourscore years of age.' This proves that he was not born in 1598, and makes it probable that the next year was the true time.

† Baylies' History of Plymouth, vol. i. p. 284. See Appendix to this work, (A.)

George Fox digged out of his Burrowes, written in 1673.

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