The Bible and Men of Learning: In a Course of LecturesDaniel Fanshaw, 1855 - 400 pages |
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Page 9
... whole varied extent , is fast yielding up her secrets . But the harmony and connection of these discoveries with the lead- ing truths of the Scriptures do not yet seem to be rightly understood , or fully appreciated . To use the words ...
... whole varied extent , is fast yielding up her secrets . But the harmony and connection of these discoveries with the lead- ing truths of the Scriptures do not yet seem to be rightly understood , or fully appreciated . To use the words ...
Page 16
... whole or in part , as untrue and irrational . But in nothing is the difference between the two more decided and marked , than in their mode of assailing the truth . Superstition generally makes its assaults openly and without disguise ...
... whole or in part , as untrue and irrational . But in nothing is the difference between the two more decided and marked , than in their mode of assailing the truth . Superstition generally makes its assaults openly and without disguise ...
Page 18
... whole , are essential to its beauty and perfection . In this way our Creator has en- stamped upon his own works the image of him- self , shewing that " he sees the end from the be- ginning , and makes all things work together for good ...
... whole , are essential to its beauty and perfection . In this way our Creator has en- stamped upon his own works the image of him- self , shewing that " he sees the end from the be- ginning , and makes all things work together for good ...
Page 31
... whole Continent . They were lepers whose touch was defilement . In the language of the Evangelist , the name of the unclean spirit that possessed them was " Legion . " Like the reckless de móniac himself , " no man could bind them ...
... whole Continent . They were lepers whose touch was defilement . In the language of the Evangelist , the name of the unclean spirit that possessed them was " Legion . " Like the reckless de móniac himself , " no man could bind them ...
Page 35
... whole , as to make it a running di bel on Christianity . An opportunity for " sapping a solemn creed with solemn sneer " seldom escapes / him . But his sneers are comparatively harmless.d Neither is it his direct and open attacks on the ...
... whole , as to make it a running di bel on Christianity . An opportunity for " sapping a solemn creed with solemn sneer " seldom escapes / him . But his sneers are comparatively harmless.d Neither is it his direct and open attacks on the ...
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admiration Architecture argument Aristotle assailed astronomical authority avowed Bacon beautiful believe Bible blasphemy blessed called cause cella Christianity Church Church of Rome claim confession darkness death declared deist Diogenes Laërtius discoveries distinguished divine doctrines dying earth Egypt eternity faith father friends Galileo Gibbon give glory gospel Greece hand happiness heart heaven Hebrews Holy honor hope human Hume Hume's Inductive Philosophy infidelity influence inspired intellect irreligion JAMES TALLMADGE Jesus Christ Judea judgment knowledge known labors learning LECTURE light lived Lord magicians of Egypt ments mind moral nations never opinions pass peribolus philosophy proof Redeemer religion religious remarkable render revelation Rome sacred Scriptures Socrates soul speak spirit spread stars tells temple thing thou thought tion true truth turn unto Vitruvius Voltaire whole wisdom wise words writings zodiac