A Practical Treatise Upon Christian PerfectionWilliam and John Innys, 1726 - 538 pages |
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Page 17
... Person fick of Variety of Difeafes , knowing nei- ther his Diftempers , nor his Cure , fhould be enclosed in fome Place , where he could hear , or fee , or feel , or tafte of nothing , but what tended to inflame his Disorders . THE ...
... Person fick of Variety of Difeafes , knowing nei- ther his Diftempers , nor his Cure , fhould be enclosed in fome Place , where he could hear , or fee , or feel , or tafte of nothing , but what tended to inflame his Disorders . THE ...
Page 76
... Person which he defpifes , unlets his Life be entirely devoted to God . FOR worldly Cares are no more holy or virtuous , than worldly Pleafures , they are as great a Miftake in Life , and when they equally divide or poffefs the Heart ...
... Person which he defpifes , unlets his Life be entirely devoted to God . FOR worldly Cares are no more holy or virtuous , than worldly Pleafures , they are as great a Miftake in Life , and when they equally divide or poffefs the Heart ...
Page 115
... PERSON that was to give away his Eftate , would furely comply with the Doc- trine of the Text , which fhews that it is the Thing fignified , and not the particular Manner of doing it , that is required . • I 2 YET YET it is the keeping ...
... PERSON that was to give away his Eftate , would furely comply with the Doc- trine of the Text , which fhews that it is the Thing fignified , and not the particular Manner of doing it , that is required . • I 2 YET YET it is the keeping ...
Page 185
... Persons that might be excufed from it , it could not be faid in general , Blessed are they that mourn . IF therefore this Mourning be a reafon- able and excellent Temper , that equally leads all Orders of Men to Blessedness , its ...
... Persons that might be excufed from it , it could not be faid in general , Blessed are they that mourn . IF therefore this Mourning be a reafon- able and excellent Temper , that equally leads all Orders of Men to Blessedness , its ...
Page 212
... Persons as well as Things , we may have fome Notion , how all Sin and Sinners , that is , all Beings which act con- trary to Reason , must be in a State of the utmost Contrariety to God , who is the higheft Reafon . GOD is Love , yet it ...
... Persons as well as Things , we may have fome Notion , how all Sin and Sinners , that is , all Beings which act con- trary to Reason , must be in a State of the utmost Contrariety to God , who is the higheft Reafon . GOD is Love , yet it ...
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Common terms and phrases
abfurd againſt alfo alſo amongſt Anſwer Apoſtle becauſe beſt bleffed Saviour cauſe Charity Chrift Chriftians confider confifts conftant contrary Converfation Corruption Defigns defire Degree Degrees of Glory delight Devotion Difciples Diſorder Divine Divine Grace Doctrine Duty Eftate Enjoyments Eſtate eternal Fafting faid faith falfe fame Manner feek felf felves ferve fhall fhew fhould fince firft firſt Folly fome fomething foolish ftill fuch fufficient fuitable fuits fuppofe fure Glory Happineſs Heart Heaven heavenly himſelf Holy Spirit Humility Indulgence Inftances Jefus labour lefs ligion live Love Meaſure Mifery Mind moſt muft muſt Nature neceffary Neceffity nefs Occafion Paffions Perfection Perfons Piety pleaſed Pleaſures pray Prayer prefent Pride raiſe Reaſon Religion rich Salvation ſay Scripture ſelf Self-denial Senfe Senſe ſhe Soul Spirit and Temper ſuch Sufferings thefe themſelves theſe Things thofe thoſe thou tion true unleſs unto uſe Vanity Virtue Wiſdom World worldly
Popular passages
Page 304 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Page 521 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
Page 197 - For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Page 70 - A certain man made a great supper, and bade many: and sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
Page 468 - And the eye cannot say unto the hand, I have no need of thee : nor again, the head to the feet, I have no need of you.
Page 201 - For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently ? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps...
Page 286 - For as many as are led by the -Spirit of God are the sons of God.
Page 67 - Many will fay to me in that day, Lord, Lord, have we not prophefied in thy name ? and in thy name have caft out devils ? and in thy name done many wonderful works ? 23 And then will I profefs unto them, I never knew you : depart from me, ye that work iniquity.
Page 82 - Gentiles with all their heart and with all their soul and with all their strength...
Page 51 - And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.