The Oberlin Quarterly Review, Volume 3J.M. Fitch, 1847 |
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Page 2
... regard him as entertaining feelings of opposition to sanctification , or sup- pose that he has written a book " to hinder Christians from growing in grace . " No doubt the object of the book is to promote such growth . But what is ...
... regard him as entertaining feelings of opposition to sanctification , or sup- pose that he has written a book " to hinder Christians from growing in grace . " No doubt the object of the book is to promote such growth . But what is ...
Page 28
... regard him as a most important laborer in the cause of truth . Principles which have been long current in this country , and which multitudes hold without seeing half their consequences , he has had the strength of intellect and will ...
... regard him as a most important laborer in the cause of truth . Principles which have been long current in this country , and which multitudes hold without seeing half their consequences , he has had the strength of intellect and will ...
Page 29
... which it appears from his admissions that we are agreed . He states what he regards as my two fundamental princi- ples as follows , p . 258 : " The two principles to which all the important doctrines 1847. ] 29 OF FINNEY'S THEOLOGY .
... which it appears from his admissions that we are agreed . He states what he regards as my two fundamental princi- ples as follows , p . 258 : " The two principles to which all the important doctrines 1847. ] 29 OF FINNEY'S THEOLOGY .
Page 39
... regard to acts of the will that I do , namely , that so far as acts of the will are concerned moral character belongs strictly only to the ultimate intention , and that volitions or executive acts have strictly no moral character except ...
... regard to acts of the will that I do , namely , that so far as acts of the will are concerned moral character belongs strictly only to the ultimate intention , and that volitions or executive acts have strictly no moral character except ...
Page 40
... regard to the intention ? No , indeed , it is absurd . But to return to the dogma of the Jesuits . They have grossly perverted a fundamental truth , a truth held alike by all moral agents because held by a necessity of the intelli ...
... regard to the intention ? No , indeed , it is absurd . But to return to the dogma of the Jesuits . They have grossly perverted a fundamental truth , a truth held alike by all moral agents because held by a necessity of the intelli ...
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Common terms and phrases
absolutely infinite absurd according admit affirm apostle argument Arminians Bible choice choose chosen Christ Christian Christian Perfection church command condition Confession of Faith conscience consequences deny distinct divine Doctor doctrine entire sanctification eternal evil excommunication existence fact feeling God's ground of moral heart Hence hold holiness human idea impose obligation impossible Jesuits Jesus justification labor law of benevolence lence liberty Lord means ment mind moral action moral agents moral character moral law moral obligation nature never obedience Oberlin object offender original sin passage Pelagius perfect Philanthropy Piety present principles question readers reason reformation regard regeneration relations religion reply requires respect revealed righteous sake scriptures secession selfish sense sentiment sinful sinner slavery Socinians soul spirit suppose teachings theology theory thing timate tion true truth ultimate end ultimate intention universal unto virtue volition whole wholly words writer wrong
Popular passages
Page 474 - Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance : for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
Page 397 - In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes : even so, Father ; for so it seemed good in thy sight.
Page 451 - LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
Page 126 - Those of mankind that are predestinated unto life, God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, .hath chosen in Christ unto everlasting glory...
Page 336 - And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise ; He calleth thee.
Page 190 - Therefore brethren, we are debtors, not to the flesh to live after the flesh, for if ye live after the flesh ye shall die; but if ye through the spirit do mortify the deeds of the body, ye shall live.
Page 411 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Page 132 - As God hath appointed the elect unto glory, so hath he, by the eternal and most free purpose of his will, foreordained all the means thereunto. Wherefore they who are elected, being fallen in Adam, are redeemed by Christ ; are effectually called unto faith in Christ, by his Spirit working in due season ; are justified, adopted, sanctified, and kept by his power through faith unto salvation. Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but...
Page 475 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Page 12 - In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.