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absolutely actions admiration affection agent arise assertor beautiful benevolence capable Cicero circumstances conceive consanguinity consider constitution contemplation Deity delightful desire direct object disapprobation distinction divine duty earth enjoyment Epicurus equal evil excite exer existence eyes felt friendship give glory gratified greater greater number guilt happiness heart human important indifferent individual influence injury kind labour lative least lence less mankind manner merely merit mind misery moral approbation moral character moral emotion moral feelings moral sentiments nature necessary negative duties ness Night Thoughts notions object obligation ourselves pain parent particles passion perform perhaps philosophers pleasure Pompey praise present principle produce reason regard relation render sality scarcely seems selfish sense single society sort speak species spect St Lambert suffering supposed sympathy term thing thought tion truly truth universe utility vice vidual virtue virtuous vivid whole wish worthy
Page 170 - How small, of all that human hearts endure, That part which laws or kings can cause or cure.
Page 84 - Omnipotent might send him forth In sight of mortal and immortal powers, As on a boundless theatre, to run The great career of justice ; to exalt His generous aim to all diviner deeds ; To chase each partial purpose from his breast, And through the mists of passion and of sense, And through the tossing tide of chance and pain, To hold his course unfaltering, while the voice Of truth and virtue, up the steep ascent Of nature, calls him to his high reward, Th
Page 296 - Among men, you see the ninety and nine toiling and scraping together a heap of superfluities for one (and this one, too, oftentimes the feeblest and worst of the whole set ; a child, a woman, a madman, or a fool) ; getting nothing for themselves all the while, but a little of the coarsest of the provision which their own industry produces ; looking quietly on, while they see the fruits of all their labour spent or spoiled ; and if one of the number take or touch a particle of the hoard, the others...
Page 411 - ... bitter potion to a distempered state. Times, and occasions, and provocations, will teach their own lessons. The wise will determine from the gravity of the case ; the irritable from sensibility to oppression; the high-minded from disdain and indignation at abusive power in unworthy hands ; the brave and bold from the love of honourable danger in a generous cause : but, with or without right, a revolution will be the very last resource of the thinking and the good. The third head of right, asserted...
Page 572 - He looks abroad into the varied field Of nature, and, though poor perhaps, compared With those whose mansions glitter in his sight, Calls the delightful scenery all his own. His are the mountains, and the valleys his, And the resplendent rivers. His to enjoy With a propriety that none can feel, But who, with filial confidence inspired, Can lift to heaven an unpresumptuous eye, And smiling say —
Page 273 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit constant pay receives, Is blest in what it takes, and what it gives ; The joy...
Page 456 - Here pain and misery are the very objects of the contrivance. Now nothing of this sort is to be found in the works of nature. We never discover a train of contrivance to bring about an evil purpose. N'o anatomist ever discovered a system of organization calculated to produce pain and disease ; or, in explaining the parts of the human body, ever said, this is to irritate ; this to inflame...
Page 456 - Evil, no doubt, exists; but is never, that we can perceive, the object of contrivance. Teeth are contrived to eat, not to ache; their aching now and then is incidental to the contrivance, perhaps inseparable from it; or even, if you will, let it be called a defect in the contrivance; but it is not the object of it.