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that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace,

who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you: To him be glory and dominion for ever and ever. Amen.

The Gospel

. Luke xv. 1. THEN drew near unto him all the publicans

and sinners to hear him. And the Pharisees and Scribes murmured, saying, This man receiveth sinners, and eateth with them. And he spake this parable unto them, saying, What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? and when he hath found it, he layeth it on his shoulders rejoicing: and when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me, for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons who need no repentance. Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise I say unto you, There is joy in the presence of the angels of God over one sinner that repenteth.

FOURTH SUNDAY AFTER TRINITY.

The Collect. GOD, the protector of all that trust in thee, without whom nothing is strong, nothing is

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holy; Increase and multiply upon us thy mercy, that thou being our ruler and guide, we may so pass through things temporal, that we finally lose not the things eternal : Grant this, O heavenly Father, for Jesus Christ's sake, our Lord. Amen.

The Gospel. Rom. viii. 18.
RECKON that the sufferings of this present

time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the mani. festation of the sons of God. For the creature was made subject to vanity, not willingly, but hy reason of him who hath sujected the same in hope: because the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

The Gospel. Luke vi. 36.
E ye therefore merciful, as your Father also is

merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven : give, and it shall be given unto you: good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again. And he spake a parable unto them : Can the blind lead the blind ? shall they not both fall into the ditch? The disciple is not above his master : but every one that is perfect, shall be as his master. And why beholdest thou the mote that is in thy brother's eye, but perceivest not the

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beam that is in thine own eye? Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye,

and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

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FIFTH SUNDAY AFTER TRINITY.

The Collect.
RANT, O Lord, we beseech thee, that the

course of this world may be so peaceably ordered by thy governance, that thy church may joy. fully serve thee in all godly quietness, through Jesus Christ our Lord. Amen. .

The Epistle. 1 Pet. iii. 8.
Eye all of one mind, having compassion one of

as teous: not rendering evil for evil, or railing for rail. ing; but contrawise, blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers : but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good ? But, and if ye suffer for righteousness sake, happy are ye: and be not afraid of their terror, neither be troubled: but sanctify the Lord God in your hearts.

The Gospel. Luke v. 1. "T came to pass, that as the people pressed upon

him to hear the word of God, he stood by the

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lake of Gennesareth, and saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. And he entered into one of the ships, which was Simon's, and prayed him that hie would thrust out a little from the land: and he sat down, and taught the people out of the ship. Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. And Simon, answering, said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless, at thy word I will let down the net. And when they had this done, they inclosed a great multitude of fishes, and their net brake. And they beckoned unto their partners who were in the other ship, that they should come and help them. And they came and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesu's knees, saying, Depart from me, for I am a sinful man, O Lord. For he was astonished, and all that were with him, at the draught of the fishes, which they had taken: and so was also James and John, the sons of Zebedee, who were partners with Simon. And Jesus saith unto Simon, Fear not; from henceforth thou shalt catch men. And when they had brought their ships to land, they forsook all, and followed him,

SIXTH SUNDAY AFTER TRINITY.

The Collect.
GOD, who hast prepared for them that love

thee, such good things as pass man's understanding; pour into our hearts such love toward thee, that we loving thee above all things, may obtain thy promises, which exceed all that we can desire, through Jesus Christ our Lord. Amen.

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The Epistle. Rom. vi. 3.
NOW ye not, that so many of us as were

baptized into Jesus Christ, were baptized into his death ; therefore we are buried with him by baptism into death ; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection ; knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is free from sin. Now if we be dead with Christ, we believe that we shall also live with him; knowing that Christ being raised from the dead, dieth no more ; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God, through Jesus Christ our Lord.

The Gospel. Matth. v. 20.

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teousness shall'exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. Ye have heard that it was said by them of old time, Thou shalt not kill: and whosoever shall kill, shall be in danger of the judgment. But I say unto you, that whosoever is

angry with his brother without a cause, shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council; but whosoever shall say, Thou fool, shall be in dan. ger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar and go thy way, first be reconciled to thy

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