The Genuine Works of Flavius Josephus: Containing six books of the Antiquities of the JewsW. Borradaile, 1824 |
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Page 4
... suppose there was no other cause of it but nature , which , at certain revolutions of time , produces such mutations in the bodies of men , in the earth , in plants , and in all things that grow out of the earth . But the counsel that ...
... suppose there was no other cause of it but nature , which , at certain revolutions of time , produces such mutations in the bodies of men , in the earth , in plants , and in all things that grow out of the earth . But the counsel that ...
Page 5
... suppose that the ark was the cause of their misfortunes ; but if they turned into another road , they said , " We will pursue after it , and conclude that it has no such force in it . " 3. So they determined that these men spake well ...
... suppose that the ark was the cause of their misfortunes ; but if they turned into another road , they said , " We will pursue after it , and conclude that it has no such force in it . " 3. So they determined that these men spake well ...
Page 14
... suppose , what human nature really is , that no one is a firm friend , neither among our intimates , nor of our kindred , nor do they preserve that kind disposition when God advances men to great prosperity , but they are still ill ...
... suppose , what human nature really is , that no one is a firm friend , neither among our intimates , nor of our kindred , nor do they preserve that kind disposition when God advances men to great prosperity , but they are still ill ...
Page 15
... suppose it was because he would not have it thought that he willingly took the government upon him ; nay , he showed such a de- gree of command over himself , and of modesty , that while the greatest part is not able to contain their ...
... suppose it was because he would not have it thought that he willingly took the government upon him ; nay , he showed such a de- gree of command over himself , and of modesty , that while the greatest part is not able to contain their ...
Page 24
... suppose principally because Jonathan did not know of it , is very remarkable , it being of the essence of the obligation of all laws , that they be sufficiently known and promul- gated , otherwise the conduct of providence , as to the ...
... suppose principally because Jonathan did not know of it , is very remarkable , it being of the essence of the obligation of all laws , that they be sufficiently known and promul- gated , otherwise the conduct of providence , as to the ...
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Abishai Abner Absalom Accordingly affairs Ahab altar Amalekites Amaziah Ammonites Antiq army Assyrians battle Benhadad brought building built called camp captain captivity CHAP chariots commanded copies cubits Cyrus Darius David death delivered desired destroyed divine Egypt Elijah Elisha enemies epistle expedition father feast fell fight foretold friends gold Haman hath Hazael heard Hebrews high-priest honour hundred Israelites Jehoshaphat Jehu Jeroboam Jerusalem Jews Joab Jonathan Joram Josephus Josephus's kill king of Babylon king of Israel king of Jerusalem king of Syria king's kingdom laws Levites manner mind Mordecai Moses multitude nation Nebuchadnezzar Philistines Phoenicia priests prophet punishment Rehoboam reign righteous rulers sacrifices Samaria Samuel Saul Saul's sent servants slain slew Solomon sons suppose Syria temple thee things thou hast thousand told took tribe of Benjamin tribe of Judah whereupon wicked wives worship Zedekiah
Popular passages
Page 35 - Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.
Page 135 - And if a man lie not in wait, but God deliver him into his hand ; then I will appoint thee a place whither he shall flee. 14 But if a man come presumptuously upon his neighbour, to slay him with guile ; thou shalt take him from mine altar, that he may die.
Page 77 - And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do ; the heads of them were two hundred ; and all their brethren were at their commandment.
Page 214 - In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon : when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.
Page 141 - God foretold to my father that such a house should be built by me ; wherefore I desire thee to send some of thy subjects with mine to Mount Lebanon to cut down timber ; for the Sidonians are more skilful than our people in cutting of wood. As for wages to the hewers of wood, I will pay whatsoever price thou shalt determine.
Page 140 - God also enabled him to learn that skill which expels demons,* which is a science useful and sanative to men. He composed such incantations also by which distempers are alleviated. And he left behind him the manner of using exorcisms, by which they drive away demons, so that they never return; and this method of cure is of great force unto this day...
Page 165 - There was a certain place, about fifty furlongs distant from Jerusalem, which is called Etham, very pleasant it is in fine gardens, and abounding in rivulets of water; thither did he use to go out in the morning, sitting on high [in his chariot].
Page 154 - And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.
Page 140 - The manner of the cure was this : he put a ring that had a root of one of those sorts mentioned by Solomon to the nostrils of the demoniac, after which he drew out the demon through his nostrils. And, when the man fell down immediately, he adjured him to return into him no more, making still mention of Solomon, and reciting the incantations which he composed.
Page 140 - And he left behind him the manner of using exorcisms, by which they drive away demons, so that they never return; and this method of cure is of great force unto this day; for I have seen a certain man of my own country, whose name was Eleazar, releasing people that were demoniacal in the presence of Vespasian, and his sons, and his captains, and the whole multitude of his soldiers.