The British Controversialist and Literary Magazine, Volumes 5-6Houlston and Stonemen, 1858 |
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Page 1
... once more at the commencement of one of those divisions of time which serve so forcibly to remind us of its fleet- ness , and to impress us with a sense of its uncertainty and brevity . At the beginning of a year one naturally looks ...
... once more at the commencement of one of those divisions of time which serve so forcibly to remind us of its fleet- ness , and to impress us with a sense of its uncertainty and brevity . At the beginning of a year one naturally looks ...
Page 2
... once into the duties of the next . The Christian , too , marks off the year - how far he has fallen from what , by this time , he had hoped to be ! Yet he takes courage , relying on his sure support , and looking calmly and hopefully ...
... once into the duties of the next . The Christian , too , marks off the year - how far he has fallen from what , by this time , he had hoped to be ! Yet he takes courage , relying on his sure support , and looking calmly and hopefully ...
Page 8
... once or twice thy feet Slip back and stumble , harder try . " ་ Do this , and success is certain . The greater your courage is , the greater your strength will surely be . Once well begun , your courage will " " mount with the occasion ...
... once or twice thy feet Slip back and stumble , harder try . " ་ Do this , and success is certain . The greater your courage is , the greater your strength will surely be . Once well begun , your courage will " " mount with the occasion ...
Page 16
... once possessed . As they gradu ally become educated and informed , there is a disposition on their part to inquire into matters for themselves ; and while they would fain believe in the precious promises recorded in , 66 and practise ...
... once possessed . As they gradu ally become educated and informed , there is a disposition on their part to inquire into matters for themselves ; and while they would fain believe in the precious promises recorded in , 66 and practise ...
Page 37
... once our " country's pride , " no longer exists . It is our middle and higher classes that are the support of our English honour and renown . The masses of the people " are but chil- dren when their passions and inclinations lead them ...
... once our " country's pride , " no longer exists . It is our middle and higher classes that are the support of our English honour and renown . The masses of the people " are but chil- dren when their passions and inclinations lead them ...
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admit AFFIRMATIVE answer appear argument assertion Bank become believe body called caste cause character Christ Christianity church classes common conclusion dead death debate Dickens doctrine effect England evidence evil existence expression fact faith feeling friends future give given hand heart hope human idea important India individual influence interest issue knowledge less literary living look Lord material matter means meeting mind moral nature never notes object once opinion origin passed persons position possessed possible practice present principle produce prove question raised readers reason refer regard religion remarks require respect result resurrection Scripture sectarianism seems society soul speak spirit suppose term Thackeray things thought tion true truth universal whole writer
Popular passages
Page 156 - For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ; who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Page 62 - And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Page 208 - That many shall come from the east and from the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven...
Page 108 - And when every stone is laid artfully together, it cannot be united into a continuity, it can but be contiguous in this world...
Page 157 - And the LORD God said, Behold, the man is become as one of us, to know good and evil : and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever...
Page 118 - Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the LORD : (for we walk by faith, not by sight :) we are confident, I say, and willing rather to be absent from the body, and to be present with the LORD.
Page 115 - Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
Page 258 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
Page 157 - He that hath a trade, hath an estate; and he that hath a calling, hath an office of profit and honour," as Poor Richard says; but then the trade must be worked at, and the calling well followed, or neither the estate nor the office will enable us to pay our taxes — If we are industrious, we shall never* starve; for, " at the working man's house hunger looks in, but dares not enter.
Page 60 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.