actions affection appear authors bear beauty become better body cause comes common consider conversation death delight desire doth eyes face fair fall fear follow fool fortune friends gain give gold grace greater grow hand happiness hath head hear heart heaven honour hope hour human Jonson keep kind king learning least leave less light live look man's manner means mind nature never observed once pains pass passions person play pleased pleasure poet poor present pride reason receive rest rich rules sense serve Shakspeare short sometimes soul speak stand strange sure tell thee thing thou thought tion true truth turn virtue whole wise wish woman write young
Page 189 - This is the excellent foppery of the world, that, when we are sick in fortune, often the surfeit of our own behaviour, we make guilty of our disasters the sun, the moon, and the stars...
Page 231 - Tickling a parson's nose as a' lies asleep, Then dreams he of another benefice; Sometime she driveth o'er a soldier's neck, And then dreams he of cutting foreign throats, Of breaches, ambuscadoes, Spanish blades, Of healths five fathom deep; and then anon Drums in his ear, at which he starts and wakes; And, being thus frighted, swears a prayer or two, And sleeps again.
Page 205 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think, The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 253 - Let's choose executors and talk of wills : And yet not so — for what can we bequeath Save our deposed bodies to the ground? Our lands, our lives, and all are Bolingbroke's, And nothing can we call our own but death, And that small model of the barren earth Which serves as paste and cover to our bones.
Page 244 - If to do were as easy as to know what were good to do, chapels had been churches and poor men's cottages princes' palaces. It is a good divine that follows his own instructions : I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
Page 262 - THREE Poets, in three distant ages born, Greece, Italy, and England did adorn. The first in loftiness of thought surpassed; The next in majesty •, In both the last. The force of Nature could no further go ; To make a third, she joined the former two.
Page 240 - Gratiano speaks an infinite deal of nothing, more than any man in all Venice. His reasons are as two grains of wheat hid in two bushels of chaff: you shall seek all day ere you find them ; and, when you have them, they are not worth the search.
Page 97 - And now to conclude, Experience keeps a dear School, but Fools will learn in no other...
Page 119 - ... our Pride, and four times as much by our Folly; and from these Taxes the Commissioners cannot ease or deliver us by allowing an Abatement. However let us hearken to good Advice, and something may be done for us; God helps them that help themselves, as Poor Richard says, in his Almanack of 1733.