Edmund BurkePeter James Stanlis Transaction Publishers - 129 pages |
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Page xiii
... never became a barrister or solicitor . Yet his great importance in jurispru- dence , which Stanlis describes and analyzes in Part One of this study , is fully recognized by Sir William Holdsworth in his huge history of English law ...
... never became a barrister or solicitor . Yet his great importance in jurispru- dence , which Stanlis describes and analyzes in Part One of this study , is fully recognized by Sir William Holdsworth in his huge history of English law ...
Page xvii
... never encounter the enemy in his devious march . We are not at the end of our struggles , nor near it . Let us not deceive ourselves : we are at the beginning of great troubles . " Those sentences referring to the contest between ...
... never encounter the enemy in his devious march . We are not at the end of our struggles , nor near it . Let us not deceive ourselves : we are at the beginning of great troubles . " Those sentences referring to the contest between ...
Page xx
... never used the term " the Ameri- can Revolution . " His most common term for the struggle that wit- nessed the separation of the American colonies from Britain was " the American war . " It was at first a civil war within the British ...
... never used the term " the Ameri- can Revolution . " His most common term for the struggle that wit- nessed the separation of the American colonies from Britain was " the American war . " It was at first a civil war within the British ...
Page 5
... never once mentioned the moral Natural Law . Among Morley's contemporaries , Lecky and Sir Leslie Stephen shared his view that Burke was a utilitarian . Lecky noted in 1891 that for Burke , church and state were " based upon expediency ...
... never once mentioned the moral Natural Law . Among Morley's contemporaries , Lecky and Sir Leslie Stephen shared his view that Burke was a utilitarian . Lecky noted in 1891 that for Burke , church and state were " based upon expediency ...
Page 7
... that was to follow upon Hume's destruction of the eternal verities of reason and natural law . . . . It is true that he never denied the reality of natural rights . . . . However , like Hume Burke and the Moral Natural Law 7.
... that was to follow upon Hume's destruction of the eternal verities of reason and natural law . . . . It is true that he never denied the reality of natural rights . . . . However , like Hume Burke and the Moral Natural Law 7.
Contents
5 | |
Burke and the Law of Nations | 64 |
Burke the Perennial Political Philosopher | 106 |
Burkes Critique of the Enlightenment | 115 |
Burke and the Rationalism of the Enlightenment | 117 |
Burke and the Sensibility of Rousseau | 161 |
Burke and Revolution | 195 |
Burkes General View of Revolution | 197 |
Burke and the Revolution of 1688 | 218 |
Index | 257 |
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Common terms and phrases
abstract rights American appeals arbitrary power argument Aristotle attack Britain British Burke believed Burke wrote Christian circumstances civil society claim common Commonwealthmen conception constitutional law Convention Parliament criticism derived Descartes divine doctrine Dryden East India Bill Edmund Burke eighteenth century empirical England English Revolution Enlightenment ethical norms expediency France French Revolution Hobbes human nature Ibid India individual institutions intellectual Ireland Jacobins James Johnson justice king law of nations law of nature liberty logic London Mackintosh man's mankind ment metaphysical modern monarchy moral Natural Law moral prudence Morley National Assembly natural rights Natural Society Old Whigs parliament practical prescription Price principle of prudence radical rationalist Reflections reform rejected religion religious Revolution of 1688 revolutionary revolutionists right reason Rousseau Russell Kirk satire sensibility skepticism social contract sovereignty Speeches spirit Stanlis Swift theory thought tion traditional University utilitarian Vindication of Natural violated virtue whole William writings
Popular passages
Page 186 - To be attached to the subdivision, to love the little platoon we belong to in society, is the first principle (the germ as it were) of public affections. It is the first link in the series by which we proceed towards a love to our country, and to mankind.
Page 16 - It was a machine of wise and elaborate contrivance ; and as well fitted for the oppression, impoverishment, and degradation of a people, and the debasement, in them, of human nature itself, as ever proceeded from the perverted ingenuity of man.
Page xvi - Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom.
Page 156 - In mathematics he was greater Than Tycho Brahe or Erra Pater ; For he, by geometric scale, Could take the size of pots of ale ; Resolve by sines and tangents straight, If bread or butter wanted weight ; And wisely tell what hour o' th' day The clock does strike by algebra.
Page 44 - Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure; but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest and to be dissolved by the fancy of the parties.
Page 5 - Far am I from denying in theory, full as far is my heart from withholding in practice, (if I were of power to give or to withhold,) the real rights of men. In denying their false claims of right, I do not mean to injure those which are real, and are such as their pretended rights would totally destroy.
Page 84 - In this sense the restraints on men, as well as their liberties, are to be reckoned among their rights. But as the liberties and the restrictions vary with times and circumstances, and admit of infinite modifications, they cannot be settled upon any abstract rule ; and nothing is so foolish as to discuss them upon that principle.
Page 48 - They have a right to the fruits of their industry; and to the means of making their industry fruitful. They have a right to the acquisitions of their parents; to the nourishment and improvement of their offspring; to instruction in life, and to consolation in death.
Page 243 - It is besides a very great mistake to imagine, that mankind follow up practically any speculative principle, either of government or of freedom, as. far as it will go in argument and logical illation. We Englishmen stop very short of the principles upon which we support any given part of our constitution, or even the whole of it together.
Page 201 - If a great change is to be made in human affairs, the minds of men will be fitted to it ; the general opinions and feelings will draw that way. Every fear ; every hope will forward it; and t/ien they who persist in opposing this mighty current in human affairs, will appear rather to resist the decrees of Providence itself, than the mere designs of men. They will not be resolute and firm, but perverse and obstinate.