Miscellaneous Sermons Preached in the Parish Church of CheltenhamJ. Hatchard and Son, 1834 |
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Page xiii
... SABBATH . EXODUS XX . 8 . " Remember the sabbath - day , to keep it holy . " 269 SERMON XVII . TWOFOLD SORROW . 2 CORINTHIANS vii . CONTENTS . xiii.
... SABBATH . EXODUS XX . 8 . " Remember the sabbath - day , to keep it holy . " 269 SERMON XVII . TWOFOLD SORROW . 2 CORINTHIANS vii . CONTENTS . xiii.
Page 28
... sabbath , he has too probably escaped from all his harassing convictions , and he appears again in the house of God , to pass through a similar pro- cess of momentary awakening and deliberate re- sistance of the truth , until his ...
... sabbath , he has too probably escaped from all his harassing convictions , and he appears again in the house of God , to pass through a similar pro- cess of momentary awakening and deliberate re- sistance of the truth , until his ...
Page 32
... Sabbath and in public ordinances , but in his closet , day by day , he thus devoutly meditates upon the truths which he has heard , and compares them with what he reads in the inspired volume . " HE IS NOT A FORGETFUL HEARER " nothing ...
... Sabbath and in public ordinances , but in his closet , day by day , he thus devoutly meditates upon the truths which he has heard , and compares them with what he reads in the inspired volume . " HE IS NOT A FORGETFUL HEARER " nothing ...
Page 76
... Sabbath in some measure holy , but they often exclaim in their hearts , " What a weariness is it ! " A long and dreary day ! In the house of God how soon are they weary and impatient ; their hearts are not engaged , their thoughts ...
... Sabbath in some measure holy , but they often exclaim in their hearts , " What a weariness is it ! " A long and dreary day ! In the house of God how soon are they weary and impatient ; their hearts are not engaged , their thoughts ...
Page 108
... sabbath- breaker , the profane , and the licentious , will often extenuate and palliate their guilt , will plead many excuses , and urge some supposed virtue which they imagine they have practised , as a coun- terbalance to their sins ...
... sabbath- breaker , the profane , and the licentious , will often extenuate and palliate their guilt , will plead many excuses , and urge some supposed virtue which they imagine they have practised , as a coun- terbalance to their sins ...
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Common terms and phrases
affections afflicted angels apostle behold believer body bosom called children of men Christ Jesus christian CHRISTIAN PASSOVER church cloud consider consolation contemplate corrupt covenant darkness dead death declared devil disciples divine divine grace earth enemy eternal everlasting evil exclaim eyes faith Father fear feelings flesh glass darkly glorious glory God's godly sorrow gospel grace grieve guilt hath hearer heart heaven heavenly Holy Ghost Holy Spirit humble imputed imputed righteousness iniquity Jehovah Jesus Christ John John xiv light ligion living Lord Jesus Lord's Lord's supper mercy mighty mind nature ness never ourselves passage Paul peace perfect perfect law perish pray prayer preaching promise prophet Psalm repentance revealed righteousness sabbath saith salvation Satan Saviour Scripture seek SERMON servants shining sick sinner sins soul temptation thee things thou tion truth unconverted unto walk wonderful word worship
Popular passages
Page 422 - For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Page 390 - And these words, which I command thee this day, shall be in thine heart: and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Page ix - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass, " for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
Page 337 - Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 29 - Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock. And the rain descended, and the floods came, and the winds blew, and beat upon that house ; and it fell not ; for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand. And the rain descended, and the floods came, and the winds blew, and beat upon...
Page 93 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Page 372 - Verily I say unto you, Wheresoever this Gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of, for a memorial of her.
Page 165 - And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Page 242 - • heartily thank Thee, for that Thou dost vouchsafe to feed us, who have duly received these holy mysteries, with the spiritual food of the most precious Body and Blood of Thy Son our Saviour Jesus Christ...
Page 311 - For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ; who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.