Ten Discourses Delivered Extempore: At Several Meeting Houses of People Called Quakers in Great Britain from the Year 1767 to the Year 1770 InclusiveB. Johnson : J. Johnson, 1808 - 218 pages |
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Page 39
... holiness ! My heart was hot within me : then spake I with my tongue . " — A neceffary preparation for a preacher ! Abel's offering , on account of such a preparation , was " more acceptable to God than his brother's . " " Then fpake I ...
... holiness ! My heart was hot within me : then spake I with my tongue . " — A neceffary preparation for a preacher ! Abel's offering , on account of such a preparation , was " more acceptable to God than his brother's . " " Then fpake I ...
Page 86
... holiness ; en- couraging one another by good example and by ten- der counfel in the purfuit thereof ; as we cannot , con- fiftent with our love of God , be indifferent in our wishes for the happiness and welfare of any of our fellow ...
... holiness ; en- couraging one another by good example and by ten- der counfel in the purfuit thereof ; as we cannot , con- fiftent with our love of God , be indifferent in our wishes for the happiness and welfare of any of our fellow ...
Page 105
... holiness to dwell in . As our backflidings have frequently corrected us and covered our minds with anxiety , let our future conduct directed by his grace , atone for what is past , and by a converfation ordered aright , let us glorify ...
... holiness to dwell in . As our backflidings have frequently corrected us and covered our minds with anxiety , let our future conduct directed by his grace , atone for what is past , and by a converfation ordered aright , let us glorify ...
Page 136
... holiness and purity of the divine nature , which are clearly pointed out , and may be understood , by the declaration of our Lord concerning the church , wherein " every plant that is not of my heavenly father's right hand planting ...
... holiness and purity of the divine nature , which are clearly pointed out , and may be understood , by the declaration of our Lord concerning the church , wherein " every plant that is not of my heavenly father's right hand planting ...
Page 139
... holiness . Let us next confider " the grace of our Lord Jefus Chrift , " as offered for our redemption . And I have no doubt of its being acknowledged , by all who have any understanding of true christianity , or care about their ...
... holiness . Let us next confider " the grace of our Lord Jefus Chrift , " as offered for our redemption . And I have no doubt of its being acknowledged , by all who have any understanding of true christianity , or care about their ...
Other editions - View all
Ten Discourses Delivered Extempore: At Several Meeting Houses of People ... Samuel Fothergill No preview available - 2015 |
Ten Discourses Delivered Extempore: At Several Meeting Houses of People ... Samuel Fothergill No preview available - 2019 |
Common terms and phrases
affured againſt amongſt arife bleffed cauſe Chriſtian religion cloſe darkneſs defigned defire diſcharge divine divine grace doctrine duty earth effential endeavour endleſs eſtabliſhed eternal everlaſting exerciſe facred fafe faid faith falvation fanctified Father faved favour fecret feek feems felves fhall fhepherd fhould folemn fome fometimes fons foul fpirit ftate ftrength fuch fuffer fufficient fupport fure garden incloſed gave himſelf glorious glory gofpel goodneſs grace happineſs hath heart heaven heavenly holy houſe humble Ifaiah immortal increaſe infinite inftruction kindneſs labour live Lord Jefus Chrift manifeftation mankind meaſure mercy minds moft moſt muſt neceffary nefs peace pleaſed pleaſures praiſe pray thee prefent preferved profeffion purpoſe raiſed reaſon redemption reft righteouſneſs ſay ſenſe ſhall ſhould ſpeak ſtand ſtate ſteps ſtrong ſuch thefe themſelves theſe things thofe thoſe thou tion tranfgreffions truth underſtanding unfpeakable gift unto utmoſt virtue wherein whofe wiſdom yourſelves
Popular passages
Page 57 - Two things have I required of thee ; deny me them not before I die: Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Page 143 - But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God which was with me.
Page 62 - Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth : and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Page 150 - Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
Page 204 - I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
Page 209 - Wherefore do ye spend money for that which is not bread ? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Page 211 - And befides this, giving all diligence, add to your faith virtue, and to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience godlinefs, and to godlinefs brotherly kindnefs, and to brotherly kindnefs charity. For if thefe things be hi you, and abound, they make that ye (hall neither be barren nor unfruitful, in the knowledge of our Lord Jefus Chrift.
Page 52 - So that a man shall say. Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
Page 39 - LORD, make me to know mine end, and the measure of my days, what it is ; that I may know how frail I am.
Page 190 - Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God?