A poisoner, named William Palmer, Great deeds by poison he contracted; O God, thy vengeance on him fall! They died almost in health and bloom; If Lord George Bentinck he have murdered, Thou canst not from his vengeance flee. Chorus. So all good people, pray take warning, Known as the Rugeley poisoner." Our next extract shall be from "The Esher Tragedy," a ballad published at Preston: "You feeling Christians, give attention, A tale of sorrow I will mention,- After the usual detailed description of the crime, interspersed with moral reflections, the ballad ends: "Within the prison's massive walls What anguish will torment her breast, Such a sad and dreadful murder, On record there is no worse, Committed by a cruel mother, Once the Prince of Wales's nurse." "The fate of Robert Marley, for the murder of Richard Cope in Parliament Street," published by Rial, of Monmouth Court, Seven Dials, is the last we shall quote from: "Come, all young men, by me take warning, Approaching is the Monday morning ; For murdering my fellow-creature, Not while upon this earth below. My sad name is Robert Marley- Doomed to die on Newgate tree." Then comes the usual history. We quote a portion, which will remind readers of Hood's celebrated lines on Thurtell's murder: Marley says: "His neck they cut from ear to ear, His name was Mr. William Wear, "On the 20th day of last October, Where soon I caused a dreadful shock: I slew the servant, Richard Cope. I saw him weltering in his gore,- Three weeks in pain my victim lingered, My heart was then more hard than steel, I did not for his sufferings feel; My conscience smote my breast with fear; In grief I droop my guilty head. These three ballads come not only from different publishers, but from distant towns,-London, Birmingham, and Preston, but they all have the same stamp. And the whole of the last dying speeches and confessions, trials and sentences, from whatever part of the country they come, run in the same form of quaint and circumstantial detail: appeals to Heaven, to young men, to young women, to Christians in general, and moral reflections. We have seldom met with one of a different character; and the ballads on "appalling accidents," which are also very common, are like them. We give one specimen of these before quitting this part of our subject. The ballad on the "appalling accident at the Victoria Theatre" is headed with a list of killed and wounded. It begins: "On the twenty-seventh of December, When every heart was light and gay, Numbers there were wounded sore, Chorus. Sixteen killed, and fifty wounded— Where they'd gone on Boxing-day. We cannot tell what is before us, Like those who left their homes so gay, Full of mirth, and in enjoyment, To banish grief on Boxing-day. We know not what may be to-morrow: Then trust in Him who reigns on high; Youth as well as age may die." In strange contrast to the monotonous morality of murderand-accident ballads stand out what, for want of a better name, we may distinguish as the Cadgers' ballads. They are not numerous, but form such a distinct class that we cannot pass them over, although, perhaps, the less said about them the better. One specimen shall suffice. When the St. Giles's rookery was pulled down, some years since, to make room for the New Oxford-Street improvements, the event seems to have happened which is commemorated in "The Cadgers' Ball." The intention of the Government as to their favourite haunt began to be known. "As soon as it got vind, however, Old St. Giles's vos to fall, They all declared, so help their never, Jack Flipflap took the affair in hand, sirs, On the boards about the streets. To lend her lodging-house for nix: Jack Flipflap's arrangements having been completed, the arrival of the company is described: "Ragged Jack, wot chalks 'Starvation,' While Dick, wot dumbs it round the nation, The next arrival was old Joe Burn, Wot does the fits to Nature chuff; In corduroys span new and nice, The dancing is treated of in detail, and then comes the catastrophe: "They does now set to gallopading, And stamp'd with all their might and main, Some pitched into the road bent double, Some was smash'd with bricks done brown; It is obvious to the meanest capacity that the men who write this kind of cadger ballad are quite of another stamp from the authors of the other street ballads. They are writing down to their readers, and not from a common level. We think their hands can also be traced in such comic ballads as "Bubbs' Evening Party." These latter are all broad satires on upstartism. For instance, the "Père Bubbs" is a "respectable Leadenhall slaughterman," who takes a house in Belgravia; and, with a view to getting into polite society, gives a great entertainment, inserting his invitations in Bell's Life, hiring nigger melodists, two Punch's, and making other ludicrous preparations. Joey Bubbs, the son, "Twenty medical students brought home, and some writing men, With a giant from Norfolk, Sam Hall, and two fighting men." Of course the entertainment comes to amazing grief, and ends in a mill between Sam Hall and the fighting men, during which "The two Punch-and-Judys, at no great amount of pains, And vowed a grand party no more he'd be cussed with it." The only noteworthy fact about this species is, that they almost invariably are attacks upon vulgar attempts to push up in the world. One would rather have expected from such a quarter attacks on those who are already at the top of the tree. It is with some diffidence that we approach the next branch of our subject, the political street ballad. It has of late been a subject of constant and painful remark to moralists, that the absence of reverence is on the increase, and is in fact a growing vice of the times in which we live. Without pledging ourselves to this belief, we must own that the ballad-singer handles the names and doings of those who sit in high places with a familiarity scarcely equalled by Mr. Punch himself. Educated ourselves to look with a certain awful respect on the men who rule us, and desiring as we do that the prefix of " Right Honourable" should carry with it some such weight of dignity as a third tail conferred on a basha in the reign of Chrononhotonthologus, we would gladly have passed over this ground with a light foot. But, after all, statesmen are but men, even the greatest of them. Many years ago we had a young friend, an orphan boy, much given to ruminating, who was brought up by an uncle and aunt. The uncle was a person of great dignity, and bore rule in his household in an impressive manner. The aunt, in teaching our friend out of some book of rudimentary instruction, had occasion to impress upon him the fact that all human beings were worms. The discovery was somewhat startling to his youthful notions of natural history, but after pondering some minutes he seemed to have partially mastered it. "Then, aunt, I am a worm?" he said without effort. "Of course, my dear." "And you are a worm, aunt?" "Yes, my dear." "And the king, then, is a worm, aunt?" he inquired after a pause (a king then ruled these realms). "Yes, my dear, we are all worms," was the reply |