The Progress of Religious Ideas: Through Successive Ages |
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Page
Resemblances between Hindoos and Egyptians , 141 to 144 ; 183 , 191 . Ancient
travellers to Egypt , 145 . Antiquity of Egypt , 146 , 148 , 188 . Hieroglyphics
deciphered , 147 . Gods and Goddesses , 149 to 157 ; 145 . Heavens and Hells ,
158 ...
Resemblances between Hindoos and Egyptians , 141 to 144 ; 183 , 191 . Ancient
travellers to Egypt , 145 . Antiquity of Egypt , 146 , 148 , 188 . Hieroglyphics
deciphered , 147 . Gods and Goddesses , 149 to 157 ; 145 . Heavens and Hells ,
158 ...
Page
252 Antiquity of Chaldea , 252 . Resemblances between Chaldea , Hindostan ,
and Egypt , 253 . Priesthood , 254 . ... Resemblances between Hindoo , Egyptian
, and Grecian Ideas , 289 to 291 ; 363 . Aristotle , 364 . Cicero , 365 . Stoics , 367 .
252 Antiquity of Chaldea , 252 . Resemblances between Chaldea , Hindostan ,
and Egypt , 253 . Priesthood , 254 . ... Resemblances between Hindoo , Egyptian
, and Grecian Ideas , 289 to 291 ; 363 . Aristotle , 364 . Cicero , 365 . Stoics , 367 .
Page 2
... be “ works which make the pyramids of Egypt seem young . " The Hindoos
believed themselves to have been the first inhabitants of this earth ; and their
traditions place the creation of the world many millions of years farther back than
we do .
... be “ works which make the pyramids of Egypt seem young . " The Hindoos
believed themselves to have been the first inhabitants of this earth ; and their
traditions place the creation of the world many millions of years farther back than
we do .
Page 57
It is stated in the Pouranas that the Vedas were carried from India to Egypt , by a
noble and blameless race of men , called Yadavas , who emigrated thither on
account of the persecutions of a tyrant named Cansa ; and that afterward a race
of ...
It is stated in the Pouranas that the Vedas were carried from India to Egypt , by a
noble and blameless race of men , called Yadavas , who emigrated thither on
account of the persecutions of a tyrant named Cansa ; and that afterward a race
of ...
Page 139
EGYPT . " The faculty of reverence is inherent in all men , and its natural exer cise
is always to be sympathized with , irrespective of its objects . I did not wait till I
went to Egypt , to become aware that every permanent reverential observance
has ...
EGYPT . " The faculty of reverence is inherent in all men , and its natural exer cise
is always to be sympathized with , irrespective of its objects . I did not wait till I
went to Egypt , to become aware that every permanent reverential observance
has ...
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Common terms and phrases
according allowed altar ancient animals appeared beautiful became become believed body born Bramins brought called carried caste cause ceremonies character common concerning consecrated considered contains custom death deemed deities described devoted divine earth Egypt Egyptian emblem evil existence father feet festival fire give gods Greeks hands head heaven Hebrew Hindoo holy honour human hundred idea Israel king land laws learned light lived Lord means mind moon mortal Moses Mysteries nature never occasions offered origin Osiris passed performed places portion prayers present priests processions received recorded religion religious remain represented reverence sacred Sacred Books says sculptures sent serpent sometimes soul Spirits stars statues stone successive supposed temple things thou thought thousand tion universe unto various Vedas walls whole women worship writing
Popular passages
Page 400 - And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
Page 398 - And the Lord said unto Moses, I have seen this people, and, behold, it is a stiff-necked people ; now, therefore, let me alone, that my wrath may wax hot against them, and that I may consume them ; and I will make of thee a great nation.
Page 417 - And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.
Page 427 - And he took away the treasures of the house of the Lord, and the treasures of the king's house; he even took away all. And he took away all the shields of gold which Solomon had made.
Page 399 - And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Page 405 - Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you to inherit them for a possession ; they shall be your bondmen for ever : but over your brethren the children of Israel, ye shall not rule one over another with rigour.
Page 404 - The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed. The LORD shall smite thee with madness, and blindness, and astonishment of heart...
Page 428 - And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.
Bibliographic information
| Title | The Progress of Religious Ideas: Through Successive Ages Nineteenth Century Collections Online (NCCO): Women: Transnational Networks Volume 1 of The Progress of Religious Ideas: Through Successive Ages : in Three Volumes, Lydia Maria Child |
| Author | Lydia Maria Child |
| Edition | 4 |
| Publisher | C. S. Francis & Company, 1855 |
| Original from | the New York Public Library |
| Digitized | 30 Nov 2005 |
| Export Citation | BiBTeX EndNote RefMan |