An Exegetical Commentary on the Gospel According to S. MatthewE. Stock, 1910 - 451 pages |
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Page xi
... seems to be quite accurate . We also get an explanation of the later and less accurate statements of Irenæus , Origen , and Eusebius , which seem to refer to our First Gospel as a whole ; viz . that Matthew wrote it in Hebrew . It was ...
... seems to be quite accurate . We also get an explanation of the later and less accurate statements of Irenæus , Origen , and Eusebius , which seem to refer to our First Gospel as a whole ; viz . that Matthew wrote it in Hebrew . It was ...
Page xiii
... seems to have disliked the imperfect tense . He frequently turns Mark's imperfects into aorists , or avoids them by ... seem to aim at greater accuracy ; as the substitution of ' tetrarch ' ( Mt. xiv . 1 ) for ' king ' ( Mk . vi . 14 ) ...
... seems to have disliked the imperfect tense . He frequently turns Mark's imperfects into aorists , or avoids them by ... seem to aim at greater accuracy ; as the substitution of ' tetrarch ' ( Mt. xiv . 1 ) for ' king ' ( Mk . vi . 14 ) ...
Page xiv
... seems to be un- favourable to the disciples . The rebuke , ' Know ye not this parable ? and how shall ye know all the parables ? ' ( Mk . iv . 13 ) becomes a blessing in Mt. xiii . 16 ff . For they understood not concerning the loaves ...
... seems to be un- favourable to the disciples . The rebuke , ' Know ye not this parable ? and how shall ye know all the parables ? ' ( Mk . iv . 13 ) becomes a blessing in Mt. xiii . 16 ff . For they understood not concerning the loaves ...
Page xxiii
... seems to have been done in Jewish fashion , and perhaps especially for the use of Jewish - Christian catechists and catechumens . . . . When we think of the five books of the Pentateuch , the five books of Psalms , the five Megilloth ...
... seems to have been done in Jewish fashion , and perhaps especially for the use of Jewish - Christian catechists and catechumens . . . . When we think of the five books of the Pentateuch , the five books of Psalms , the five Megilloth ...
Page xxxii
... seems to give us the time of the first march of the Romans on Jerusalem ( A.D. 66 ) as about the date for S. Mark's Gospel.1 In xxiv . 15 our Evangelist retains the parenthesis . But we cannot use the same argument as to his date . He ...
... seems to give us the time of the first march of the Romans on Jerusalem ( A.D. 66 ) as about the date for S. Mark's Gospel.1 In xxiv . 15 our Evangelist retains the parenthesis . But we cannot use the same argument as to his date . He ...
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Acts Apostles Aramaic authority Baptist Beatitudes Blessed Book of Enoch Capernaum character Christ Christian comp connexion death denarius disciples discourse Divine doubt Evangelist evidence evil expression Father follows forgiveness Galilee Gentiles give God's Gospel Greek healing heathen heaven Hebrew Holy imply insertion Irenæus Israel Jerusalem Jesus Jewish Jews John Judas King Kingdom Lord Lord's Matthew meaning mention Messiah Ministry miracle multitudes narrative omits parable parallel passage peculiar to Mt perhaps persecution Peter Pharisees Pilate possible prayer probably Prophets question reference regard Resurrection righteousness sabbath Sadducees Sanday Sanhedrin says Scribes seems Septuagint Sermon sons of Zebedee spirit Synoptists Syr-Sin teaching Temple temptation Tertullian Testaments thee things thou triplet Twelve unto uttered verses viii words xvii xviii xxii xxiii xxiv xxvi xxvii ἐν καὶ τὸ τῶν
Popular passages
Page 428 - He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come.
Page xli - Ye have heard that it was said by them of old time, Thou shall not kill; and whosoever shall kill shall be in danger of the judgment. But I say unto you...
Page 150 - Talk not of wasted affection, affection never was wasted ; If it enrich not the heart of another, its waters, returning Back to their springs, like the rain, shall fill them full of refreshment ; That which the fountain sends forth returns again to the fountain.
Page 257 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Page 96 - Father who art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done, On earth as it is in heaven. Give us this day our daily bread; And forgive us our debts, As we also have forgiven our debtors; And lead us not into temptation, But deliver us from evil.
Page xli - The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
Page 323 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son : the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 60 - Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
Page 428 - His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.
Page 199 - And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief.