THE DANGER AND RESOURCE OF THIS NATION. JONAH, iii. 9. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? How great is the power of God over the hearts of men! Nineveh was the capital of a powerful empire. The inhabitants were Heathens. The many prophets who, during a long series of years, had spoken in the name of the Lord to his professed people of Judah and Israel, had spoken almost in vain. The messengers were often mocked, and their message despised. The inhabitants of Nineveh, it is probable, had never seen a true prophet till Jonah was sent to them. If they had reasoned on his prediction, they might have thought it very improbable, that a great city, the head of a great kingdom, and in a time of peace, could be in danger of an overthrow within forty days. But it is said, "they be"lieved God."* The awful denunciation made a general, a universal impression. The king arose from his throne, laid aside his robes, covered himself with sackcloth, and sat in ashes. A sudden cessation of business and of pleasure took place; he proclaimed a strict fast, the rigour of which was extended even to the cattle. His subjects readily complied, and unanimously concurred in crying for mercy: though they had no encouragement but a peradventure, "Who can tell if God will turn and "repent, and turn from the fierceness of his anger, "that we perish not?" 66 It appears from this, and other passages of Scripture, that the most express declarations of God's displeasure against sinners, still afford ground and room for repentance. Thus, in the prophecy of Ezekiel, "When I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that "which is lawful and right, he shall surely live, he "shall not die:"* and again, in the prophecy of Jeremiah, "At what instant I shall speak concern"ing a nation, and concerning a kingdom to destroy "it; if that nation against whom I have pronounced, "turn from their evil, I will repent of the evil that I thought to do unto them." The Lord God speaks to us by his word, in plain and popular language. He condescends to our feeble apprehensions. God cannot repent, he is of one mind, who can turn him?‡ Yet, when afflictive providences lead men to a sense of their sins, to an acknowledgment of their demerits, and excite a spirit of humiliation, repentance, and prayer, he often mercifully changes his dispensations, and averts from them the impending evil. Such was the effect of Jonah's message to the Ninevites. The people humbled themselves, and repented of their wickedness; and God suspended the execution of the sentence which he had pronounced against them. My brethren, may we not fear, that the men of Nineveh will rise up in judgment against us, and condemn us, if we do not imitate their example, and humble ourselves before God? They repented at the Ezek. xxxiii. 14, 15. 1 Numb. xxiii. 19.; Job, xxiii. 13, ↑ Jer. xviii. 7, 8. preaching of Jonah, and immediately, on their first hearing him; and they sought for mercy upon a peradventure, when they could say no more, than, Who can tell, whether there may be the least room to hope for it, after what the prophet has so solemnly declared? God does not speak to us by the audible voice of an inspired prophet; nor is it necessary. We know, or may know, from his written word, that it shall be well with the righteous, and ill with the wicked.* The appearance of an angel from heaven could add nothing to the certainty of the declarations he has already put into our hands. He has likewise raised up, and perpetuated a succession of his ministers, to enforce the warnings he has given us in the Scripture; to remind us of our sins, and the sure and dreadful consequences, if we persist in them. Nor are we left at an uncertainty as to the event, if we humbly confess them, and implore forgiveness, in the way which he has prescribed. The Gospel, the glorious Gospel of the blessed God, is preached unto us. Jesus Christ, as crucified, is set forth among us. His blood cleanseth from all sin; and they who believe in him are freed from condemnation, and completely justified. They have also free access to a throne of grace, and, like Israel, they have power, by prayer, to prevail with God and with man. And shall it be said of any of us, that the Lord gave us space to repent, and invited us to repentance, and we repented not? May his mercy forbid it! He now speaks to us by his providence. His judg Isa. iii. 10, 11. † Gal. iii. 1.; 1 John, i. 7.; Rom. viii. 1.; Acts, xiii. 39. 培 ments are abroad in the earth; and it behoves us to learn righteousness. His hand is lifted up, and if any are so careless, or obstinate, that they will not see, yet, sooner or later, they must, they shall see. The great God has a controversy with the potsherds of the earth. The point to be decided between him and many abroad, and, I fear, too many at home, is, whether he be the Governor of the earth or not? His own people, to whom his name and glory are dear, will hold all inferior concernments in subordination to this. If there be no other alternative, misery and havock must spread, men must perish by millions, yea, the frame of nature must be dissolved, rather than God be dishonoured and defied with impunity. But he will surely plead and gain his own cause, and, either in a way of judgment or of mercy, all men shall know that he is the Lord. I believe there is no expression in the Old Testament so frequently repeated as this, "Ye," or they, "shall "know that I am the Lord! Hath he said it, and "shall he not make it good?"† The rivers of human blood, and all the calamities and horrors which overspread a great part of the Continent, the distant report of which is sufficient to make our ears tingle, are all to be ascribed to this cause. God is not acknowledged; yea, places, he has been formally disowned and renounced. Therefore men are left to themselves, their furious passions are unchained, and they are given up, without restraint, to the way of their own hearts. A more dreadful judgment than this cannot be inflicted on this side of hell. And, though we are still favoured with peace at home, the dreadful storm is at no great distance; it * Isa. xxvi. 9, 11. + Ezekiel, pussim. |