Essay on the "Scripture Doctrines of Adultery and Divorce, and on the Criminal Character and Punishment of Adultery: By the Ancient Laws of England and Other Countries"... By H. V. Tebbs ...F. C. and J. Rivington, 1822 - 254 pages |
From inside the book
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Page 25
... with death ; and the causes which allowed of the exercise of Di- vorce , under the passage above quoted , are now to be considered . to describe these The term employed to causes in the English Version of the Pen- tateuch , 25.
... with death ; and the causes which allowed of the exercise of Di- vorce , under the passage above quoted , are now to be considered . to describe these The term employed to causes in the English Version of the Pen- tateuch , 25.
Page 34
... allowed ( indeed it was necessary ) between the separation and the wife's alliance with another , stated variously , at ninety days ; by some , at less , and by others , at more ; in order to determine whether the wife might not be in ...
... allowed ( indeed it was necessary ) between the separation and the wife's alliance with another , stated variously , at ninety days ; by some , at less , and by others , at more ; in order to determine whether the wife might not be in ...
Page 39
... allowed the women this privilege · at all . But the only case , indicating an ap- proach to the grant of this freedom to her , was that of the virgin , betrothed by her pa- rents during her minority , who might refuse to ratify the ...
... allowed the women this privilege · at all . But the only case , indicating an ap- proach to the grant of this freedom to her , was that of the virgin , betrothed by her pa- rents during her minority , who might refuse to ratify the ...
Page 45
... allowed to redeem himself with money , which was called by the dis- graceful , but expressive term , papyea , and was paid to the husband of the adulteress . The woman's father , also , returned all the dowry which he might have ...
... allowed to redeem himself with money , which was called by the dis- graceful , but expressive term , papyea , and was paid to the husband of the adulteress . The woman's father , also , returned all the dowry which he might have ...
Page 49
... a wild horse , without food , to be devoured alive . Suidas says , there was a place in the City of Athens , called o xa in xupng , memory of the horse and the young girl . E her . Æschines adds , that he was allowed also 49.
... a wild horse , without food , to be devoured alive . Suidas says , there was a place in the City of Athens , called o xa in xupng , memory of the horse and the young girl . E her . Æschines adds , that he was allowed also 49.
Common terms and phrases
adeo Adul adulteress Adulterium Adultery afterwards allowed alluded ancient Apostle appear Bill of Divorce bond Canons capital punishment Christian Church circumstances clause commit Adultery connexion considered contract Council of Arles Council of Trent crime of Adultery custom death Deuteronomy dismiss his wife dissolution dissolved divine doctrine Emperors enactments Essay expression former fornication Greek guilty hath Hermas Hillel husband inflicted innocent instance interpretation Jewish Jews Josephus Justinian Lactantius latter law of Christ law of Divorce liberty of Divorce licentious Lord marry matrimonial ment mentioned Mosaic law Moses mulier nature noticed nuptial observed occasion offence opinions party passage penalty persons Pharisees power of re-marriage provision punishment of Adultery quæ quod reason regarded remarks remedy repudium riage Roman Roman laws Saviour says Scripture second marriage Selden sentiments separation Shammai term Tertullian tion uxor Valerius Maximus vinculum vorce whosoever wives woman women words writers
Popular passages
Page 84 - And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12 And if a woman shall put away her husband, and be married to another, she committeth adultery.
Page 80 - He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Page 24 - WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her : then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Page 84 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Page 13 - If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
Page 115 - But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
Page 119 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband : else were your children unclean ; but now are they holy. (15) But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases ; but God hath called us to peace.
Page 232 - For though in particular cases the repugnance of the law to dissolve the obligations of matrimonial cohabitation may operate with great severity upon individuals, yet it must be carefully remembered that the general happiness of the married life is secured by its indissolubility.
Page 233 - ... they become good husbands, and good wives, from the necessity of remaining husbands and wives; for necessity is a powerful master in teaching the duties which it imposes. If it were once understood, that upon mutual disgust married persons might be legally separated, many couples, who now pass through the world with mutual comfort, with attention to their common offspring and to the moral order of civil society, might have been at this moment living in a state of mutual unkindness, in a state...