The Pursuits of Literature: A Satirical Poem in Four Dialogues, with NotesT. Becket, 1808 - 579 pages |
From inside the book
Results 1-5 of 37
Page 2
... molesta , et alis busissima . " bb ) Cic . Smn . p . Sect . 7 . Phædrus . In In regard to writing in general , the public expect 2 passages have been added since (May 1803 (2) Euripidis Epist ex Macedonia ad Cephisophontem,
... molesta , et alis busissima . " bb ) Cic . Smn . p . Sect . 7 . Phædrus . In In regard to writing in general , the public expect 2 passages have been added since (May 1803 (2) Euripidis Epist ex Macedonia ad Cephisophontem,
Page 5
... . 1716 . ( e ) Ayatus ayabas ; avrira . Dion . Halicarn . ad Che . αγαθοις αντεξετάζειν . Pompeium de Platone Epist . p . 757. Sect . 1. Vol . 6. Ed . Reiske . 1777 . in the mode of conducting satirical writing . I mean 5.
... . 1716 . ( e ) Ayatus ayabas ; avrira . Dion . Halicarn . ad Che . αγαθοις αντεξετάζειν . Pompeium de Platone Epist . p . 757. Sect . 1. Vol . 6. Ed . Reiske . 1777 . in the mode of conducting satirical writing . I mean 5.
Page 11
... effectually closed , who would labour after it fruitlessly ? To waste our time to no manner of use , is not surely one of the discrimi- nating ( i ) Shaftesbury's Moralists , Sect . I. nating marks of wisdom . I maintain it boldly ; 11.
... effectually closed , who would labour after it fruitlessly ? To waste our time to no manner of use , is not surely one of the discrimi- nating ( i ) Shaftesbury's Moralists , Sect . I. nating marks of wisdom . I maintain it boldly ; 11.
Page 14
... But I suppose some Statesmen think , that there is a laudable obliquity and a seasonable fear . For my own part I shall not , ( 1 ) Liv . lib . 2. sect . 61. ( m ) H. of Commons Nov. 1797 . not , on this occasion , invade the retreat of 14.
... But I suppose some Statesmen think , that there is a laudable obliquity and a seasonable fear . For my own part I shall not , ( 1 ) Liv . lib . 2. sect . 61. ( m ) H. of Commons Nov. 1797 . not , on this occasion , invade the retreat of 14.
Page 20
... οικεμένην , και TaY TO των ανθρωπων γενος διεκσείσειν και μεταστήσειν της πρότερον ευταξίας " " axarbadia Coμers . " Euseb . Demonstrat . Evang . Lib . 4. Sect . 9 . ( 6 plain simplicity of the Protestant religion of England could never 20.
... οικεμένην , και TaY TO των ανθρωπων γενος διεκσείσειν και μεταστήσειν της πρότερον ευταξίας " " axarbadia Coμers . " Euseb . Demonstrat . Evang . Lib . 4. Sect . 9 . ( 6 plain simplicity of the Protestant religion of England could never 20.
Common terms and phrases
ancient Bishop Bishop of Landaff Boileau Britain called character Christian Cicero classical composition Coney-Catcher criticism declared Dialogue dignity divine Doctor doctrines Dorceus edition EDMUND BURKE eloquence England English erudition Eton feel France French genius gentleman George Steevens Godwin Greek honour hope Horace Walpole ingenious kingdom labours language learned Letter Lord Lycophron manner master mind Minister modern moral Muse nature never notes o'er observe OCTAVIUS opinion Orat Parr passage persons philosopher Pitt Plato Plutarch poem poet poetry political Pope present preserve Priapus priests principles printed published PURSUITS OF LITERATURE Quintilian reader religion Roman sacred Satire scholar Sect Shakspeare Society speak spirit statesman Steevens sublime talents Thomas Paine thought titular Bishop translation truth University of Cambridge verse virtue Warton whole William Godwin wish words writings δε εν και μεν τε
Popular passages
Page 256 - For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
Page 257 - And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see ; and ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep; that the LORD called Samuel: and he answered, Here am I.
Page 453 - This relation will not be wholly without its use, if those, who languish under any part of his sufferings, shall be enabled to fortify their patience, by reflecting that they feel only those afflictions from which the abilities of Savage did not exempt him; or...
Page 193 - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave. Await alike the' inevitable hour: The paths of glory lead but to the grave.
Page 254 - I take to be the discovery of the Certainty or Probability of such Propositions or Truths, which the Mind arrives at by Deductions made from such Ideas, which it has got by the use of its natural Faculties, viz. by Sensation or Reflection.
Page 401 - Nobody ever saw a dog make a fair and deliberate exchange of one bone for another with another dog. Nobody ever saw one animal by its gestures and natural cries signify to another, this is mine, that yours : I am willing to give this for that.
Page 407 - Critics I saw, that other names deface, And fix their own, with labour, in their place : Their own, like others, soon their place resign'd, Or disappear'd. and left the first behind. Nor was the work impair'd by storms alone, But felt th...
Page 107 - The notes I could wish to be very large, in what relates to the persons concerned; for I have long observed that twenty miles from London nobody understands hints, initial letters, or town facts and passages; and in a few years not even those who live in London.
Page 453 - Wise men have said are wearisome; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior (And what he brings, what needs he elsewhere seek) Uncertain and unsettled still remains, Deep versed in books and shallow in himself, Crude or intoxicate, collecting toys, And trifles for choice matters, worth a sponge; As children gathering pebbles on the shore.
Page 247 - Stra. 834. the court would not suffer it to be debated, whether to write against Christianity was punishable in the temporal courts at common law? Wood, therefore, 409. ventures still to vary the phrase, and says " that all blasphemy and profaneness are offences by the common law,