true reasons for such accusations, and how easily those people may be brought to a less savage manner of life: but my printers have already suffered too much for my speculations. However, supposing the size of a native's understanding just equal to that of a dog or horse, I have often seen those two animals to be civilized by rewards, at least as much as by punishments. It would be a noble achievement to abolish the Irish language in this kingdom, so far at least as to oblige all the natives to speak only English on every occasion of business, in shops, markets, fairs, and other places of dealing: yet I am wholly deceived, if this might not be effectually done in less than half an age, and at a very trifling expense; for such I look upon a tax to be of only six thousand pounds a year, to accomplish so great a work.1 This would, in a great measure, civilize the most barbarous among them, reconcile them to our customs and manner of living, and reduce great numbers to the national religion, whatever kind may then happen to be established. The method is plain and simple; and although I am too desponding to produce it, yet I could heartily wish some public thoughts were employed to reduce this uncultivated people from that idle, savage, beastly, thievish manner of life, in which they continue sunk to a degree, that it is almost impossible for a country gentleman to find a servant of human capacity, or the least tincture of natural honesty; or who does not live among his own tenants in continual fear of having his plantations destroyed, his cattle stolen, and his goods pilfered. The love, affection, or vanity of living in England, continuing to carry thither so many wealthy families, the consequences thereof, together with the utter loss of all trade, except what is detrimental, which hath forced such great numbers of weavers, and others, to seek their bread in foreign countries; the unhappy practice of stocking such vast quantities of land with sheep and other cattle, which 1 Swift always distinguished between the Irish "barbarians" and the Irish who were in reality English settlers in Ireland. Swift, for once, is in accord with the desires of the English Government, who wished to eradicate the Irish language. His friend the Archbishop of Dublin and his own college, that of Trinity, were in favour of keeping the language alive. (See Lecky's "Ireland," vol. i., pp. 331-332.) [T. S.] reduceth twenty families to one: these events, I say, have exceedingly depopulated this kingdom for several years past. I should heartily wish, therefore, under this miserable dearth of money, that those who are most concerned would think it advisable to save a hundred thousand pounds a year, which is now sent out of this kingdom, to feed us with corn. There is not an older or more uncontroverted maxim in the politics of all wise nations, than that of encouraging agriculture and therefore, to what kind of wisdom a practice so directly contrary among us may be reduced, I am by no means a judge. If labour and people make the true riches of a nation, what must be the issue where one part of the people are forced away, and the other part have nothing to do? If it should be thought proper by wiser heads, that his Majesty might be applied to in a national way, for giving the kingdom leave to coin halfpence for its own use, I believe no good subject will be under the least apprehension that such a request could meet with refusal, or the least delay. Perhaps we are the only kingdom upon earth, or that ever was or will be upon earth, which did not enjoy that common right of civil society, under the proper inspection of its prince or legislature, to coin money of all usual metals for its own occasions. Every petty prince in Germany, vassal to the Emperor, enjoys this privilege. And I have seen in this kingdom several silver pieces, with the inscription of CIVITAS WATERFORD, DROGHEDAGH, and other towns. NOTE. THE archbishop to whom Swift wrote was Dr. William King, for many years his friend. King was a fine patriot and had stood out strongly against the imposition of Wood's Halfpence. In this letter, so characteristic of Swift's attitude towards the condition of Ireland, he aims at a practical and immediate relief. The causes for this condition discussed so ably by Molesworth, Prior and Dobbs in their various treatises are too academic for him. His Proposal for the Universal Use of Irish Manufacture" well illustrates the kind of practical reform Swift insisted on. Yet the insistence was more because of the spirit of independence such a course demanded. To Swift there was no hope for Ireland without a radical change in the spirit of its people. The change meant the assertion of manliness, independence, and strength of character. How to attain these, and how to make the people aware of their power, were always Swift's aims. All his tracts are assertions of and dilations on these themes. If the people were but to insist on wearing their own manufactures, since they were prohibited from exporting them, they would keep their money in the kingdom. Likewise, if they were to deny themselves the indulgence in luxuries, they would not have to send out their money to the countries from which these luxuries were obtained. There were methods ready at hand, but the practice in them would result in the cultivation of that respect for themselves without which a nation is worse than a pauper and lower than a slave. The text of this edition is based on the original manuscript, and collated with that of Scott's second edition of Swift's collected works. [T. S.] A LETTER TO THE ARCHBISHOP OF DUBLIN, CONCERNING MY LORD, THE THE WEAVERS. `HE corporation of weavers in the woollen manufacture, who have so often attended your Grace, and called upon me with their schemes and proposals were with me on Thursday last, when he who spoke for the rest and in the name of his absent brethren, said, "It was the opinion of the whole body, that if somewhat were written at this time by an able hand to persuade the people of the Kingdom to wear their own woollen manufactures, it might be of good use to the Nation in general, and preserve many hundreds of their trade from starving." ‹To which I answered, “That it was hard for any man of common spirit to turn his thoughts to such speculations, without discovering a resentment which people are too delicate to bear." For, I will not deny to your Grace, that I cannot reflect on the singular condition of this Country, different from all others upon the face of the Earth, without some emotion, and without often examining as I pass the streets whether those animals which come in my way with two legs and human faces, clad and erect, be of the same species with what I have seen very like them in England, as to the outward shape, but differing in their notions, natures, and intellectuals, more than any two kinds of brutes in a forest, which any men of common prudence would immediately discover, by persuading them to define what they mean by law, liberty, property, courage, reason, loyalty or religion. One thing, my Lord, I am very confident of; that if God |