The Divine Legation of Moses Demonstrated, Volume 1T. Tegg, 1837 - 2 pages |
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Page 91
... Plato . How far Mr Locke contributed to the cultivating these qualities I will not inquire : but that inveterate rancour which he indulged against Christianity , it is certain , he had not from his master . It was Mr Locke's love of it ...
... Plato . How far Mr Locke contributed to the cultivating these qualities I will not inquire : but that inveterate rancour which he indulged against Christianity , it is certain , he had not from his master . It was Mr Locke's love of it ...
Page 125
... Plato to this author , make civil rewards and punishments the two hinges of government . I have often wondered what it was , that could lead them from fact and universal practice in so fundamental a point . But without doubt it was this ...
... Plato to this author , make civil rewards and punishments the two hinges of government . I have often wondered what it was , that could lead them from fact and universal practice in so fundamental a point . But without doubt it was this ...
Page 140
... Plato being the patron of the moral sense ; Aristotle of the essential differences ; and Zeno of arbitrary will . And now , to come more directly to our adversary's argument ; we say then , 1. That the atheist can never come to the ...
... Plato being the patron of the moral sense ; Aristotle of the essential differences ; and Zeno of arbitrary will . And now , to come more directly to our adversary's argument ; we say then , 1. That the atheist can never come to the ...
Page 149
... . Hence even the divine PLATO reckons the exposing of infants , if not amongst the dictates of nature , stinctive affection of parents for their offspring was violated without SECT . IV . ] 149 OF MOSES DEMONSTRATED .
... . Hence even the divine PLATO reckons the exposing of infants , if not amongst the dictates of nature , stinctive affection of parents for their offspring was violated without SECT . IV . ] 149 OF MOSES DEMONSTRATED .
Page 174
... Plato Rep . lib . xi . p . 364 , E. T. II . edit . Steph . 1578 , fol . Plutarch , Vita Lucu !. * εύροις δ ̓ ἂν ἐπιὼν καὶ πόλεις ἀτειχίστους , ἀγραμμάτους , ἀβασιλεύτους , ἀοίκου ;, ἀχρημά τους , νομίσματος μὴ δεομένας , ἀπείρους ...
... Plato Rep . lib . xi . p . 364 , E. T. II . edit . Steph . 1578 , fol . Plutarch , Vita Lucu !. * εύροις δ ̓ ἂν ἐπιὼν καὶ πόλεις ἀτειχίστους , ἀγραμμάτους , ἀβασιλεύτους , ἀοίκου ;, ἀχρημά τους , νομίσματος μὴ δεομένας , ἀπείρους ...
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The Divine Legation of Moses Demonstrated: In Nine Books, Volume 5 William Warburton No preview available - 2015 |
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amongst ancient antiquity appears Apuleius argument atheist believe Ceres character Christian church Cicero civil society common concerning conclude Diodorus Siculus discourse Divine Legation doctrine edit Egyptian Eleusinian mysteries enim Euhemerus fables freethinkers future give God's gods Greece Greek hath honour human idea idolatry initiated justice lawgivers laws learned Lordship magistrate mankind matter metempsychosis moral attributes mysteries nature nihil obligation observed opinion pagan passions persecution philosophers Plato Plutarch poet Polybius polytheism pretended principles Pythagoras Pythagorean quæ quod reader reason religion religious revelation rewards and punishments ridicule rites says sect sense soul speaking superstition suppose taught tells things tion true truth virtue wisdom words worship writer Zaleucus γὰρ δὲ διὰ εἶναι εἰς ἐν θεῶν καὶ μὲν μὴ οἱ οὐ οὐκ οὖν περὶ πρὸς τὰ τὰς τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Popular passages
Page 341 - That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree ; Then, in the scale of reasoning life, 'tis plain, There must be, somewhere, such a rank as Man: And all the question (wrangle e'er so long) Is only this, if God has placed him wrong?
Page 429 - Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32 IT And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Page 629 - ... true eloquence I find to be none but the serious and hearty love of truth; and that whose mind soever is fully possessed with a fervent desire to know good things, and with the dearest charity to infuse the knowledge of them into others, when such a man would speak, his words, by what I can express, like so many nimble and airy servitors, trip about him at command, and in well-ordered files, as he would wish, fall aptly into their own places.
Page 429 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Page 411 - Who changed the Truth of God into a lie, and worshipped and served the creature more than the Creator, Who is blessed for ever. Amen.
Page 392 - Stand by thyself, come not near me, for I am holier than thou.
Page 411 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves...
Page 313 - Nilotici calami inscriptam non spreveris inspicere. figuras fortunasque hominum in alias imagines conversas et in se rursum mutuo nexu refectas, ut mireris, exordior.
Page 511 - Nam Pythagoras, qui censuit animum esse per naturam rerum omnem intentum et commeantem ex quo nostri animi carperentur, non vidit distractione humanorum animorum discerpi et lacerari deum, et cum miseri animi essent, quod plerisque contingeret, turn dei partem esse miseram, 28 quod fieri non potest.