The Divine Legation of Moses Demonstrated, Volume 1T. Tegg, 1837 - 2 pages |
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Page iii
... object , the proving of his chief proposition ; though , when it is considered that the arguments made use of to sustain that proof , were either new or opposed to the current of common opinion , that , in fact , they were , like the ...
... object , the proving of his chief proposition ; though , when it is considered that the arguments made use of to sustain that proof , were either new or opposed to the current of common opinion , that , in fact , they were , like the ...
Page 10
... object of the civil is only the body and its interest ; and the object of the religious , only the soul . Hence he concluded , that both societies are sovereign and independent ; because they arise not out of one another ; and because ...
... object of the civil is only the body and its interest ; and the object of the religious , only the soul . Hence he concluded , that both societies are sovereign and independent ; because they arise not out of one another ; and because ...
Page 36
... object of the edition being to do justice to his friend , it was natural for him to exert his whole force upon it ; and as none can divine so happily of a poet's meaning , as the well exercised critic , if he be at the same time of a ...
... object of the edition being to do justice to his friend , it was natural for him to exert his whole force upon it ; and as none can divine so happily of a poet's meaning , as the well exercised critic , if he be at the same time of a ...
Page 58
... . See a Collection of Letters to and from Dr Doddridge , of Northampton ; ' published by T. Stedman , M.A. vicar of St Chad's , Shrewsbury , 1790 . profane and licentious writers to be fit objects of public 58 LIFE OF THE AUTHOR .
... . See a Collection of Letters to and from Dr Doddridge , of Northampton ; ' published by T. Stedman , M.A. vicar of St Chad's , Shrewsbury , 1790 . profane and licentious writers to be fit objects of public 58 LIFE OF THE AUTHOR .
Page 59
William Warburton. profane and licentious writers to be fit objects of public reproof : and though civil penalties should not be applied to the coercion of mistaken , or even , to a certain degree , of hurtful opinions , yet literary ...
William Warburton. profane and licentious writers to be fit objects of public reproof : and though civil penalties should not be applied to the coercion of mistaken , or even , to a certain degree , of hurtful opinions , yet literary ...
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The Divine Legation of Moses Demonstrated: In Nine Books, Volume 5 William Warburton No preview available - 2015 |
Common terms and phrases
amongst ancient antiquity appears Apuleius argument atheist believe Ceres character Christian church Cicero civil society common concerning conclude Diodorus Siculus discourse Divine Legation doctrine edit Egyptian Eleusinian mysteries enim Euhemerus fables freethinkers future give God's gods Greece Greek hath honour human idea idolatry initiated justice lawgivers laws learned Lordship magistrate mankind matter metempsychosis moral attributes mysteries nature nihil obligation observed opinion pagan passions persecution philosophers Plato Plutarch poet Polybius polytheism pretended principles Pythagoras Pythagorean quæ quod reader reason religion religious revelation rewards and punishments ridicule rites says sect sense soul speaking superstition suppose taught tells things tion true truth virtue wisdom words worship writer Zaleucus γὰρ δὲ διὰ εἶναι εἰς ἐν θεῶν καὶ μὲν μὴ οἱ οὐ οὐκ οὖν περὶ πρὸς τὰ τὰς τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Popular passages
Page 341 - That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree ; Then, in the scale of reasoning life, 'tis plain, There must be, somewhere, such a rank as Man: And all the question (wrangle e'er so long) Is only this, if God has placed him wrong?
Page 429 - Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32 IT And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Page 629 - ... true eloquence I find to be none but the serious and hearty love of truth; and that whose mind soever is fully possessed with a fervent desire to know good things, and with the dearest charity to infuse the knowledge of them into others, when such a man would speak, his words, by what I can express, like so many nimble and airy servitors, trip about him at command, and in well-ordered files, as he would wish, fall aptly into their own places.
Page 429 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Page 411 - Who changed the Truth of God into a lie, and worshipped and served the creature more than the Creator, Who is blessed for ever. Amen.
Page 392 - Stand by thyself, come not near me, for I am holier than thou.
Page 411 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves...
Page 313 - Nilotici calami inscriptam non spreveris inspicere. figuras fortunasque hominum in alias imagines conversas et in se rursum mutuo nexu refectas, ut mireris, exordior.
Page 511 - Nam Pythagoras, qui censuit animum esse per naturam rerum omnem intentum et commeantem ex quo nostri animi carperentur, non vidit distractione humanorum animorum discerpi et lacerari deum, et cum miseri animi essent, quod plerisque contingeret, turn dei partem esse miseram, 28 quod fieri non potest.