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11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle ?
13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again :
14 But whosoever "drinketh of the water that I shall give him shall never thirst ; but the water that I shall 'give him shall be in him a k well of water springing up into everlasting life.
15 "The woman saith unto him, Sir, give me needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them. I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water. do. xliv. 3: For I will pour water upon him that is thirsty, and floods upon the dry ground : I will pour my spirit upon thy seed, and my blessing upon thine offspring. Jeg. ii. 13: My people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. Zec. xiii. 1: In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. do. xiv. 8: It shall be in that day, that living waters shall go out from Jerusalem. Rev. xxii. 17: And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
h John, vi. 35, 58: He that believeth on me shall never thirst.-He that eateth of this bread shall live for ever.
i John, xvii. 2, 3: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
John, vii. 38: He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water. Rom. vi. 22: Now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. John, vi. 34: Then said they unto him, Lord, evermore
this water, that I thirst not, neither come hither to draw.
16 Jesus saith unto her, Go, call thy husband, and come hither.
17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband :
18 For thou hast had five husbands; and he whom thou now hast is not thy husband : in that saidst thou truly.
19 The woman saith unto him, Sir, I perceive that thou art a "prophet.
20 Our fathers worshipped in "this mountain ; and
ye say, that in °Jerusalem is the place where men ought to worship. give us this bread. Rom. vi. 23: For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. 1 John, v. 20: And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
m John, i. 48, 49: Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. do. vii. 16: Jesus answered them, and said, My doctrine is not mine, but his that sent me. See on LUKE, xxiv. 19.
► JUDGES, ix. 7: And when they told it to Jotham; he went and stood in the top of mount Gerizim, and lifted up his voice and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
• Deut. xii. 5, 11: Unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt
Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the Lord. 1 Kings, ix. 3: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes
21 Jesus saith unto her, Woman, believe me, the hour cometh, 'when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
22 Ye worship ye 'know not what : we know what we worship : for 'salvation is of the Jews.
23 But the hour cometh, and now is, when the true worshippers shall worship the Father in * spirit and in 'truth: for the Father seeketh such to worship him.6
s requireth. Cr. Ud. 6 such worshippers of him. Ham. and mine heart shall be there perpetually. 2 Chr. vii. 12: I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.
P Mal. i. 11: From the rising of the sun even unto the going down of the same my name shall be great among
the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts. Mat. xviii. 20: For where two or three are gathered together in my name, there am I in the midst of them. 1 Tim. ii. 8: I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
9 2 Kings, xvii. 29: Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
* Isa. ii. 3: Many people shall go and say, Come ye, let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. LUKE, xxiv. 47: That repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. Rom. iii, 2: Unto them (the Jews] were committed the oracles of God. do. ix. 4, 5: Who are Israelites ; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises ; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
• Phil. iii. 3: We are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. John, i. 17: Grace and truth came by Jesus Christ.
24 "God is a Spirit: and they that worship him must worship him in 'spirit and in truth.
25 The woman saith unto him, I know that Messias cometh, which is called Christ : when he is come, he will tell us all things.
26 Jesus saith unto her, 'I that speak unto thee am he.
27 C And upon this came his disciples, and marvelled that he talked with the woman : yet no man said, What seekestthou ? or, Why talkest thou with her?
The woman then left her waterpot, and went her way into the city, and saith to the men,
29 Come, see a man, 'which told me all things that erer I did : is not this the Christ?
30 Then they went out of the city, and came unto him.
31 In the mean while his disciples prayed him, saying, Master, eat.
32 But he said unto them, I have 'meat to eat that ye know not of.
meanest. Na, Cr. Ud. * 2 Cor. m. 17: Now the Lord is that Spirit.
Rox. i. 9: God is my witness, whom I serve with my spirit in the Gospel of his Son.
Ver. 2. 39. * Mat. xxvi. 63, 64: But Jesus held his peace. And the High Priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said : nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. MARK, xiv. 61, 62: But he held his peace, and answered nothing. Again the High Priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed ? And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Jonn, ix. 37: Thou hast both seen him, and it is he that talketh with thee.
y Ver. 25. * JOB, xxii. 12: I have esteemed the words of his mouth
33 Therefore said the disciples one to another, Hath any man brought him ought to eat ?
34 Jesus saith unto them, “My meat is to do the will of him that sent me, and to 'finish his work.
35 Say not ye, There are yet four months, and then cometh harvest ? behold, I say unto you, Lift up your eyes, and look on the fields
; for "they are white already to harvest.
36 .And he that reapeth receiveth wages,' and gathereth 'fruit unto life eternal : that both he that soweth and he that reapeth may ‘rejoice together.
37 And herein is that saying true, One soweth, and another reapeth.
38 I sent you to reap that whereon ye be
more than my necessary food. Ps. xix. 10: More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honey-comb.
a Ps. xl. 8: I delight to do thy will, O my God; yea, thy law is within my heart. John, vi. 38 : I came down from heaven, not to do mine own will, but the will of him that sent me.
JOHN, xvii. 4: I have glorified thee on the earth : I have finished the work which thou gavest me to do. do. xix. 30: When Jesus therefore had received the vinegar, he said, It is finished : and he bowed his head, and gave up the ghost.
· Mat. ix. 37: The harvest truly is plenteous, but the labourers are few. LUKE, X. 2: The harvest truly is great, but the labourers are few.
d Dan. xii. 3: And they that be wise thall shine as the brightness of the firmament; and they that turn many to righteousness, as the stars for ever and ever.
e Rom. vi. 22: But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
*1 Cor. iii. 8,9: Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. For we are labourers together with God: ye are God's husbandry, ye are God's building. HEB. xi. 40: God having provided some better things for us, that they without us should not be made perfect.