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their rulers, because they knew him not, nor yet the voices 13 of the prophets which are 'read every sabbath day, they have w fulfilled them in condemning him.
28 And *though they found no cause of death in him, yet desired they Pilate that he should be slain.
13 words. Gen.
u Luke, xxiii. 34, 1 Cor. i. 8: See on Acts, iii. 17.
v Ver. 14, 15. Acts, xv. 21: Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
w Luke, xxiv. 20, 44: And how the Chief Priests and our rulers delivered him to be condemned to death, and have crucified him. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. ACTS, xxvi. 22: Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come. do. xxviii. 23: And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening..
* MAT. xxvii. 22: Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.. MARK, xv. 13, 14: They cried out again, Crucify him. Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. LUKE, xxiii, 21, 22: They cried, saying, Crucify him, crucify him. And he said unto them the-third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. John, xix. 6, 15: When the Chief Priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him : for I find no fault in him. But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King ? The Chief Priests answered, We have no king but Cæsar. Acts, iii. 13, 14: The God of our fathers hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined
29 ? And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
30 But a God raised him from the dead :
31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
32 And we declare unto you glad tidings, how that the promise which was made unto the fathers, to let him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you.
y LUKE, xviii.31: Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. do. xxiv. 44: See the words.under ver. 27. John, xix. 28, 30, 36, 37 : After this, Jesus knowing that all things were now accomplished, that the Scripture might be fulfilled, saith, I thirst. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. For these things were done, that the Scripture should be fulfilled, A bone of him shall not be broken. And again another Scripture saith, They shall look on him whom they pierced.
? Mat. xxvii. 59, 60: When Joseph had taken the body, he wrapped it in a clean linen cloth, and laid it in his own new tomb. MARK, xv. 46: He [Joseph] bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre, which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. LUKE, xxiii. 53: He took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. John, xix. 38: After this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus : and Pilate gave him leave. He came therefore, and took the body of Jesus.
a Mat. xxviii. 6: He is not here: for he is risen, as he said. Come, see the place where the Lord lay. See on Acts, ii, 24. See on LUKE, xxiv, 34, 36.
Acts, i. 11: Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven. d See on LUKE, xxiv. 48.
Gen. xii. 3: And I will bless them that bless thee, and curse him that curseth thee : and in thee shall all families of
33 God hath fulfilled the same unto, us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, 'Thou art my Son, this day have I begotten thee.
34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies 14 of David.
35 Wherefore he saith also in another psalm, hThou shalt not suffer thine Holy One to see corruption.
36 For David, after he had served his own generation by the will of God,15 fell on sleep, and was laid unto his fathers, and saw corruption :
37 But he, whom God raised again, sảw no corruption.
14 Gr. Teorias, holy or just things : which word the Septuagint both in the place of Isa. lv. 3, and in many others, use for that which is in the Hebrew mercies. A. V. 15 after he had in his own age served the will of God:
: ver. 22, Ps. Ixxviii. 72. A. V. the earth be blessed. do. xxii. 18: And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. Acts, xxvi. 6: And now I stand and am judged for the hope of the promise made of God unto our fathers. Rom. iv. 13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. Gal. iii. 16: Now to Abraham and his seed were the promises made. He saith not, And' to seeds, as of 'many; but as of one, And to thy seed, which is Christ. See on LUKE, xxiv. 27, and John, i. 45.
? Ps. ii. 7; I will declare, the decree : the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Heb.i.5: Unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? do. v.5: So also Christ glorified not himself to be made an High Priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
8 Isa. lv. 3: Incline your ear, and come unto me: hear, and your soul shall live, and I will make an everlasting covenant with you, even the suré mercies of David..
I h See on John, xx. 9, ' 1 Kings, ii. 10. See on Acts, ii. 29.. • Ver. 30.
38 Be it known unto you therefore, men and brethren, that 'through this man is preached unto you the forgiveness of sins :
39 And by him all that believe are "justified
' Isa. liii. 12: He bare the sin of many, and made intercession for the transgressors. do. lix. 20 : The Redeemer shall come to Zion, and unto them that turn from transgression in Jacob. Jer. xxxi. 34: I will forgive their iniquity, and I will remember their sin no more. Dan. ix. 24: Seventy weeks are determined – to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity. Luke, xxiv. 47: That repentance and remission of sins should be preached in his
name among all nations, beginning at Jerusalem. Acts, ii. 38: Repent and be baptized every one of you in the name of Jesus Christ, for the remission of sins. do. iv. 12: Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. do. v. 31: Him hath God exalted-to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. do. x: 43: To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. 2 Cor. v. 19: God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them. 1 Tim. ii. 5: There is one mediator between God and men, Christ Jesus. 1 John, ii. 12: I write unto you, little children, because your sins are forgiven you for his name's sake.
m Ver. 26. Ps. cxxx. 3: If thou, LORD, shouldest mark iniquities, O LORD, who shall stand ? do. cxliii. 2: Enter not into judgment with thy servant: for in thy sight shall no man living be justified. Isa. liii. 11: He shall see of the travail of his soul, and shall be satisfied : by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Hab. ii. 4: Behold, his soul which is lifted up is not upright in him : but the just shall live by his faith. Rom. üi. 20, 24, 28: By the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Being justified freely by his grace through the redemption that is in Christ Jesus. We conclude that a man is justitied by faith without the deeds of the law. do. iv. 2: If Abraham were justified by works, he hath whereof to glory, but not before God. do, viïj.3: For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh. do. x. 4: Christ is the end of the law for righteousness to every one that believeth. I Cor. iv. 4: I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
from all things, from which ye could not be justified by the law of Moses.
40 Beware therefore, lest that come upon you, which is spoken of in the prophets ;
41 Behold, ye despisers, and wonder, and perish :16 for I work a work in your days, a work which
shall in no wise believe, though a man declare it unto you.
42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath."
43 Now when the congregation was broken 16 disappear. Dod. 17 Gr. in the week between, or, in the sabbath between. A. V.
GAL. ii. 16: Knowing that a man is not justified bythe works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified. do. iii. 11, 24: That no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. The law was our schoolmaster to bring us unto Christ, that we might be justified by faith. Eph. ii. 8, 9: By grace are ye saved through faith; and that not of yourselves: it is the gift of God. Not of works, lest any man should boast. Heb. vii. 18, 19: There is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
n Pro. i. 30,31: They would none of my counsel : they despised all my reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices. do. xiii. 13: Whoso despiseth the word shall be destroyed : but he that feareth the commandment shall be rewarded.' Isa, xxix. 14: Behold, I will proceed to do a marvellous work amongst this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Hab. i. 5: Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days which ye will not believe, though it be told you. Luke, x. 16: He that despiseth you despiseth me: and he that despiseth me despiseth him that sent me. 1 Thes. iy. 8: He therefore that despiseth, despiseth not man, but God.