The Organon, Or Logical Treatises, of Aristotle, Volume 2Geo. Bell, 1887 |
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Page 358
... enunciation , in the treatise on Interpretation ; and the third , which con- siders the objects of syllogism , in the remaining treatises of Aristotle . This third part however is subdivided into four others ; the 1st , which discusses ...
... enunciation , in the treatise on Interpretation ; and the third , which con- siders the objects of syllogism , in the remaining treatises of Aristotle . This third part however is subdivided into four others ; the 1st , which discusses ...
Page 359
... enunciated by Zeno , see Whately's Logic , Introd . p . 3 ; and cf. Diog . Laert . Vit . Phil . ix . 25 , and Athenæus ii . 102. Aristotle's defini- probable is so , since none of those which are 2 A 2 CHAP . I. ] 359 THE TOPICS ...
... enunciated by Zeno , see Whately's Logic , Introd . p . 3 ; and cf. Diog . Laert . Vit . Phil . ix . 25 , and Athenæus ii . 102. Aristotle's defini- probable is so , since none of those which are 2 A 2 CHAP . I. ] 359 THE TOPICS ...
Page 363
... enunciated by Albert de Præd . Tract . i . ch . 6 , and by Occam , pt . i . ch . 26. The only proper definition is metaphysical , by genus and differentiæ , so that it follows that summa genera which have no differentiæ , and ...
... enunciated by Albert de Præd . Tract . i . ch . 6 , and by Occam , pt . i . ch . 26. The only proper definition is metaphysical , by genus and differentiæ , so that it follows that summa genera which have no differentiæ , and ...
Page 378
... enunciated multifariously ; thus , not to see , is predicated in many ways ; in one , not to have sight ; in another , not to energize with the sight . Now if this is multifariously , to see , must necessarily be multi- fariously ...
... enunciated multifariously ; thus , not to see , is predicated in many ways ; in one , not to have sight ; in another , not to energize with the sight . Now if this is multifariously , to see , must necessarily be multi- fariously ...
Page 386
... enunciated according to privation and habit , and according to contradiction , and if it should not yet be evident in these , we must divide them again as far as individuals , as whether ( there is the same science ) of the just and the ...
... enunciated according to privation and habit , and according to contradiction , and if it should not yet be evident in these , we must divide them again as far as individuals , as whether ( there is the same science ) of the just and the ...
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