The Rationale and Ethics of Freemasonry: Or, The Masonic Institution Considered as a Means of Social and Individual Progress |
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Page 47
Pythagoras was a Samian by birth , and lived somewhere about the sixth century
before Christ . He received his first instruction from Creophilus in his native city .
Thence he went to the island of Cyros , and studied with Pherecides , till the ...
Pythagoras was a Samian by birth , and lived somewhere about the sixth century
before Christ . He received his first instruction from Creophilus in his native city .
Thence he went to the island of Cyros , and studied with Pherecides , till the ...
Page 48
He also visited Judea , and a Pythagorean society - - the Essæans — existed
there as early as the time of the Maccabees , and down to the time of Christ .
Recommended by Polycrates , king of Samos , to Amasis , the Egyptian king , he
visited ...
He also visited Judea , and a Pythagorean society - - the Essæans — existed
there as early as the time of the Maccabees , and down to the time of Christ .
Recommended by Polycrates , king of Samos , to Amasis , the Egyptian king , he
visited ...
Page 75
... their legs bound together by a rope , osier twigs were twisted in them . A slave
was. * Vide Jomsvikinga , Saga . The Heimskringla , vi . , 38 , 47 ; and Muller ' s
Sagabib , iii . , p . 39 . * Riddle ' s Christ . Antiq . , et ODINIC FREEMASONRY . 75.
... their legs bound together by a rope , osier twigs were twisted in them . A slave
was. * Vide Jomsvikinga , Saga . The Heimskringla , vi . , 38 , 47 ; and Muller ' s
Sagabib , iii . , p . 39 . * Riddle ' s Christ . Antiq . , et ODINIC FREEMASONRY . 75.
Page 79
Lucian of Samosata speaks of Christ as a magician who established new
Mysteries . We learn also from Pliny that the Christians were persecuted in the
reign of the Emperor Trajan , as a secret society , under a general law which
prohibited all ...
Lucian of Samosata speaks of Christ as a magician who established new
Mysteries . We learn also from Pliny that the Christians were persecuted in the
reign of the Emperor Trajan , as a secret society , under a general law which
prohibited all ...
Page 81
... to the communion of the faithful . Arrived at the centre of the sacred circle , they
were no longer called Katechomenoi , or. * Jamieson : Manners of Prim . Christ . ,
p . 132 . * Cyril . Hierosol . Catech . Mystagog . , FIRST CHRISTIAN CHURCH .
... to the communion of the faithful . Arrived at the centre of the sacred circle , they
were no longer called Katechomenoi , or. * Jamieson : Manners of Prim . Christ . ,
p . 132 . * Cyril . Hierosol . Catech . Mystagog . , FIRST CHRISTIAN CHURCH .
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Common terms and phrases
according acts adopted ancient appear association beautiful body brethren brother called ceremonies CHAPTER character charity Christ Christian church civilization common dark death divine doctrine duties earnest earth entire Essenes established eternal exercise existed eyes fact faith fear feeling fraternity Freemasonry give Grand hand heart heaven honor hope human idea important influence initiation institution instructions interest Italy king known labor laws live Lodge look manners Masonic Masonry means meet mind moral Mysteries mystic nature never Order passed perfection persons philosophy practice present principle profane progress reason received regard relations religion religious rites Roman sacred secret sect sentiment social society soul speak spirit stand sublime symbols Temple things thought tion true truth universal virtue wants whole worship
Popular passages
Page 142 - He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Page 114 - And as for their piety towards God, it is very extraordinary; for before sun-rising they speak not a word about profane matters, but put up certain prayers, which they have received from their forefathers, as if they made a supplication for its rising.
Page 234 - How often we forget all time, when lone, Admiring nature's universal throne, Her woods, her wilds, her waters, the intense Reply of hers to our intelligence ! Live not the stars and mountains ? Are the waves Without a spirit? Are the dropping caves Without a feeling in their silent tears? No, no : — they woo and clasp us to their spheres, Dissolve this clog and clod of clay before Its hour, and merge our soul in the great shore.
Page 226 - If thou ask to what height man has carried it in this manner, look on our divinest Symbol : on Jesus of Nazareth, and his Life, and his Biography, and what followed therefrom. Higher has the human Thought not yet reached : this is Christianity and Christendom ; a Symbol of quite perennial, infinite character ; whose significance will ever demand to be anew inquired into, and anew made manifest.
Page 117 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Page 111 - Essens reject pleasures as an evil, but esteem continence, and the conquest over our passions, to be virtue. They neglect wedlock, but choose out other persons...
Page 274 - The quality of mercy is not strained; It droppeth, as the gentle rain from heaven Upon the place beneath ; it is twice blessed ; It blesseth him that gives, and him that takes...
Page 270 - A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him, half dead.
Page 272 - ... and came to him, and bound up his wounds, pouring on them oil and wine ; and he set him on his own beast, and brought him to an inn, and took care of him. And on the morrow he took out two pence, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.
Page 106 - They contemn 5* the miseries of life, and are above pain, by the generosity of their mind. And as for death, if it will be for their glory, they esteem it better than living always ; and indeed our war with the Romans gave abundant evidence what great souls they had in their trials, wherein, although they were tortured and distorted, burnt and torn to pieces, and went through all kinds of instruments of torment, that they might be forced...
Bibliographic information
| Title | The Rationale and Ethics of Freemasonry: Or, The Masonic Institution Considered as a Means of Social and Individual Progress Household masonic library |
| Author | Augustus C. L. Arnold |
| Publisher | R. Macoy, 1858 |
| Original from | Harvard University |
| Digitized | 12 Mar 2008 |
| Length | 298 pages |
| Export Citation | BiBTeX EndNote RefMan |