The Rationale and Ethics of Freemasonry: Or, The Masonic Institution Considered as a Means of Social and Individual ProgressR. Macoy, 1858 - 298 pages |
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Page vii
... BROTHER , CHAPTER XIII . 241 247 253 THE LODGE A MEANS OF INTELLECTUAL AND MORAL IMPROVEMENT , - 257 CHAPTER XIV . THE DUTY OF PIOUS MEN IN REGARD TO FREEMASONRY , 262 CHAPTER XV . THE MASONIC DUTY OF CHARITY , 265 CHAPTER XVI ...
... BROTHER , CHAPTER XIII . 241 247 253 THE LODGE A MEANS OF INTELLECTUAL AND MORAL IMPROVEMENT , - 257 CHAPTER XIV . THE DUTY OF PIOUS MEN IN REGARD TO FREEMASONRY , 262 CHAPTER XV . THE MASONIC DUTY OF CHARITY , 265 CHAPTER XVI ...
Page 73
... brother- hoods show that the members devoted their atten- tion to the amelioration of the laws for the security of person and property , and the general advancement of the public good . The chief religious and moral teachings of their ...
... brother- hoods show that the members devoted their atten- tion to the amelioration of the laws for the security of person and property , and the general advancement of the public good . The chief religious and moral teachings of their ...
Page 74
... it be , A female form I see ; And I have sworn , this Spartan sod Shall ne'er by woman's foot be trod . " But the brothers of Jomsburg were obliged at last to yield to the might of love , and so 74 ODINIC FREEMASONRY .
... it be , A female form I see ; And I have sworn , this Spartan sod Shall ne'er by woman's foot be trod . " But the brothers of Jomsburg were obliged at last to yield to the might of love , and so 74 ODINIC FREEMASONRY .
Page 75
... brothers had no fear of death . Their discipline - the whole teaching of their ritual -was admirably calculated to create feelings of contempt of all danger . Their faith in immortality was intense and earnest . When death came to them ...
... brothers had no fear of death . Their discipline - the whole teaching of their ritual -was admirably calculated to create feelings of contempt of all danger . Their faith in immortality was intense and earnest . When death came to them ...
Page 85
... brother- hood was the sign of the cross . There was no feature of their private manners more remarkable than the frequency with which they made use of this sign . With minds filled as theirs were with lively faith in the grand doctrine ...
... brother- hood was the sign of the cross . There was no feature of their private manners more remarkable than the frequency with which they made use of this sign . With minds filled as theirs were with lively faith in the grand doctrine ...
Other editions - View all
The Rationale and Ethics of Freemasonry: Or, the Masonic Institution ... Augustus C L Arnold No preview available - 2015 |
The Rationale and Ethics of Freemasonry: Or, the Masonic Institution ... Augustus C. L. Arnold No preview available - 2019 |
Common terms and phrases
ancient antiquity apostles architects association beautiful body brethren brother Brotherhood Cabiri Carbonari celebrated ceremonies CHAPTER character charity Christ Christian church civilization collegia communion dark death divine doctrine duties earnest earth Egyptian ELEUSINIA ence Essenes established eternal eyes faith fear fraternity Freemasonry Freemasons Friendship Grecian Gylfi hath heart heaven holy honor human idea ideal important influence initiation institution Isis Jews Jomsburg Josephus Judea king labor laws live Lodge Masonic Masonry ment ministry of love moral Mystagogue myste Mysteries mystic nations nature neophyte numbers oath Odin Order Orpheus Osiris peace perfection Pharisees philosophy Priest principle profane progress Pythagoras received religion religious rites Roman sacred Sadducees secrecy secret societies sect selfish sentiment Sigtuna social solemn soul speak sphere spirit Strabo sublime symbols sympathy Templars Temple things thou thought Thracian tion true truth Typhon universal Vide virtue wisdom words worship
Popular passages
Page 142 - He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Page 114 - And as for their piety towards God, it is very extraordinary; for before sun-rising they speak not a word about profane matters, but put up certain prayers, which they have received from their forefathers, as if they made a supplication for its rising.
Page 234 - How often we forget all time, when lone, Admiring nature's universal throne, Her woods, her wilds, her waters, the intense Reply of hers to our intelligence ! Live not the stars and mountains ? Are the waves Without a spirit? Are the dropping caves Without a feeling in their silent tears? No, no : — they woo and clasp us to their spheres, Dissolve this clog and clod of clay before Its hour, and merge our soul in the great shore.
Page 226 - If thou ask to what height man has carried it in this manner, look on our divinest Symbol : on Jesus of Nazareth, and his Life, and his Biography, and what followed therefrom. Higher has the human Thought not yet reached : this is Christianity and Christendom ; a Symbol of quite perennial, infinite character ; whose significance will ever demand to be anew inquired into, and anew made manifest.
Page 117 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Page 111 - Essens reject pleasures as an evil, but esteem continence, and the conquest over our passions, to be virtue. They neglect wedlock, but choose out other persons...
Page 274 - The quality of mercy is not strained; It droppeth, as the gentle rain from heaven Upon the place beneath ; it is twice blessed ; It blesseth him that gives, and him that takes...
Page 270 - A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him, half dead.
Page 272 - ... and came to him, and bound up his wounds, pouring on them oil and wine ; and he set him on his own beast, and brought him to an inn, and took care of him. And on the morrow he took out two pence, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.
Page 106 - They contemn 5* the miseries of life, and are above pain, by the generosity of their mind. And as for death, if it will be for their glory, they esteem it better than living always ; and indeed our war with the Romans gave abundant evidence what great souls they had in their trials, wherein, although they were tortured and distorted, burnt and torn to pieces, and went through all kinds of instruments of torment, that they might be forced...