The Rationale and Ethics of Freemasonry: Or, The Masonic Institution Considered as a Means of Social and Individual ProgressR. Macoy, 1858 - 298 pages |
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Page 26
... king of that country , and used by him in the construction of a new palace . But Isis finally learned the singular fate of the chest , and her per- severing love was rewarded with the possession of it . The period of her triumph ...
... king of that country , and used by him in the construction of a new palace . But Isis finally learned the singular fate of the chest , and her per- severing love was rewarded with the possession of it . The period of her triumph ...
Page 30
... king of that country , he commanded more by the force of his character , and the nobility of his soul , than by the external authority with which he was invested . As * Vide Orph . de Opera ; and also Bode , Orpheus Poetarum Græcorum ...
... king of that country , he commanded more by the force of his character , and the nobility of his soul , than by the external authority with which he was invested . As * Vide Orph . de Opera ; and also Bode , Orpheus Poetarum Græcorum ...
Page 39
... king , preserved order , offered prayers and sacrifices , compelled the vicious and uninitiated to retire , and adjudged all , who disturbed the solemnities , to the appointed punishments . To appreciate the utility of these Mysteries ...
... king , preserved order , offered prayers and sacrifices , compelled the vicious and uninitiated to retire , and adjudged all , who disturbed the solemnities , to the appointed punishments . To appreciate the utility of these Mysteries ...
Page 48
... king of Sa- mos , to Amasis , the Egyptian king , he visited Egypt , and was initiated into the Mysteries of Isis , * and became acquainted with all the learning of that re- markable people . From Egypt he journeyed to India , to ...
... king of Sa- mos , to Amasis , the Egyptian king , he visited Egypt , and was initiated into the Mysteries of Isis , * and became acquainted with all the learning of that re- markable people . From Egypt he journeyed to India , to ...
Page 61
... king . Odin , who was apparently better pleased to give crowns to his children than to wear them himself , afterward passed into Sweden , where , at that time , reigned a prince named Gylfi , who , persuaded that the author of a new ...
... king . Odin , who was apparently better pleased to give crowns to his children than to wear them himself , afterward passed into Sweden , where , at that time , reigned a prince named Gylfi , who , persuaded that the author of a new ...
Other editions - View all
The Rationale and Ethics of Freemasonry: Or, the Masonic Institution ... Augustus C L Arnold No preview available - 2015 |
The Rationale and Ethics of Freemasonry: Or, the Masonic Institution ... Augustus C. L. Arnold No preview available - 2019 |
Common terms and phrases
ancient antiquity apostles architects association beautiful body brethren brother Brotherhood Cabiri Carbonari celebrated ceremonies CHAPTER character charity Christ Christian church civilization collegia communion dark death divine doctrine duties earnest earth Egyptian ELEUSINIA ence Essenes established eternal eyes faith fear fraternity Freemasonry Freemasons Friendship Grecian Gylfi hath heart heaven holy honor human idea ideal important influence initiation institution Isis Jews Jomsburg Josephus Judea king labor laws live Lodge Masonic Masonry ment ministry of love moral Mystagogue myste Mysteries mystic nations nature neophyte numbers oath Odin Order Orpheus Osiris peace perfection Pharisees philosophy Priest principle profane progress Pythagoras received religion religious rites Roman sacred Sadducees secrecy secret societies sect selfish sentiment Sigtuna social solemn soul speak sphere spirit Strabo sublime symbols sympathy Templars Temple things thou thought Thracian tion true truth Typhon universal Vide virtue wisdom words worship
Popular passages
Page 142 - He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Page 114 - And as for their piety towards God, it is very extraordinary; for before sun-rising they speak not a word about profane matters, but put up certain prayers, which they have received from their forefathers, as if they made a supplication for its rising.
Page 234 - How often we forget all time, when lone, Admiring nature's universal throne, Her woods, her wilds, her waters, the intense Reply of hers to our intelligence ! Live not the stars and mountains ? Are the waves Without a spirit? Are the dropping caves Without a feeling in their silent tears? No, no : — they woo and clasp us to their spheres, Dissolve this clog and clod of clay before Its hour, and merge our soul in the great shore.
Page 226 - If thou ask to what height man has carried it in this manner, look on our divinest Symbol : on Jesus of Nazareth, and his Life, and his Biography, and what followed therefrom. Higher has the human Thought not yet reached : this is Christianity and Christendom ; a Symbol of quite perennial, infinite character ; whose significance will ever demand to be anew inquired into, and anew made manifest.
Page 117 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Page 111 - Essens reject pleasures as an evil, but esteem continence, and the conquest over our passions, to be virtue. They neglect wedlock, but choose out other persons...
Page 274 - The quality of mercy is not strained; It droppeth, as the gentle rain from heaven Upon the place beneath ; it is twice blessed ; It blesseth him that gives, and him that takes...
Page 270 - A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him, half dead.
Page 272 - ... and came to him, and bound up his wounds, pouring on them oil and wine ; and he set him on his own beast, and brought him to an inn, and took care of him. And on the morrow he took out two pence, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.
Page 106 - They contemn 5* the miseries of life, and are above pain, by the generosity of their mind. And as for death, if it will be for their glory, they esteem it better than living always ; and indeed our war with the Romans gave abundant evidence what great souls they had in their trials, wherein, although they were tortured and distorted, burnt and torn to pieces, and went through all kinds of instruments of torment, that they might be forced...