To fave his rebel; though he did not need, He feeks thy love, becomes a Man to bleed And die for thee, an enemy that never So much as asked help, and to deliver
Thy foul from endlefs death, and with his own Abafement to procure for thee a crown. And tell me now, if ever any thing
Could be contrived by lefs than Heaven to bring Man to return and love his God, that fits
So well our frame, or that fo kindly hits
Our best affections ftrings. Sure none but he, Who knew, because he made our hearts, could fee What might endear it moft, exactly knew All the approaches, every avenue
That gives access to it, could only frame A means fo fuitable to win the fame. Methinks in this defign I cannot tell Whether the Wisdom or the Love excell; Both wonderful, and both may jufily move And raise our admiration and our love. And he that thinks but of it, and yet can Deny his dear-bought Love, hath put off Man.
CHRISTMAS-DAY, 1665.
THE Sun of Righteousness, when he arose In our horizon here, did not disclose
Hinfelf with fplendor: There's no court prepared,
Nor ftately edifice, or ftructure reared
For his reception: This great Potentate,
And Prince of Heaven and Earth, affumes no ftate When he affumes our nature, but conceals
His oriental luftre under veils
And clouds of lowlinefs: First he takes,
Not the Angelic nature, but he makes
Our fleth his mantle, where he doth infold That light which Seraphims cannot behold Without amazement; and this he affumes Not from fome Princess decked with plumes Of honour and of wealth; but from a low And poor, though noble Virgin. And if now We think his birth in fome great Court to find, We are deceived, poor Bethlehem is defigned For his firft breath; and in that town an inn, And in that inn a ftable; there begins This bleft Epiphany; the world affords No better room to entertain her Lord. And now, if only on the Hiftory We gaze, we look too fhort, the Myflery Is fruitful: Chrift began to teach
And be at once, and ere he fpake to preach. It doth command thy Faith, when thou doft fee Effects of greatest weight produced to be
From things without all human grandeur, then Thou must subscribe, the power is not of men But God. Great confequents do then speak beft Almighty God, when Man they do fpeak leaft. Again, it gives thee a true estimate
Of worldly pomp, bids thee not over-rate That pageantry: the Lord, who can best try And value what is beft, did pafs it by. Again, thy Saviour's infant-pattern tells What his disciple's duty is, how well Humility becometh thee, when he,
The Prince of Life and Glory, chofe to be
Thus humble; when he put on flesh, it chides
And checks, and fhames poor foolish mortal's pride. Lafly, this miracle of love fhould fire
Thy heart with love again, and with defire
Of fuitable returns; and yet if ftill
It doth exceed thy power, as fure it will, Yet fuch a heart becomes a facrifice Accepted, and thy other wants fupplies.
WHEN the great lamp of Heaven, the glorious Sun, Had touched his fouthern period, and begun To leave the Winter tropic, and to climb The Zodiac's afcending Signs, that time The brighter Sun of Righteoufnefs did choofe His beams of light and glory to disclose To our dark lower world; and by those rays To chafe the darknefs, and to make it day. And left the glorious and refplendent light Of his Eternal Beam, might be too bright For mortals eyes to gaze upon; he shrouds And clothes his fiery pillar with the cloud Of human flesh, that in that drefs he may Converse with men, acquaint them with the way To Life and Glory, fhew his Father's mind Concerning them, how bountiful and kind
His thoughts were to them; what they might expect From him, in the obfervance or neglect
Of what he did require; and then he fealed With his dear blood, the truth he had revealed.
CHRISTMAS-DAY, 1657.
WHEN the Almighty doth his first-born bring
Into the world, behold how every thing
Doth ftrive to bear him witness', and proclaim That this was he on whose most healing name Man's reftitution lay; the woman's feed Promised in Eden. Thus it was decreed To print an eminence upon that day Within whose womb fo great concernment lay. And first, those prophecies that seemed to lie In a long fleep, the Day-fpring from on high 3 Summons them up; to Bethlehem they are fent, And there they read their own accomplishment. Here Abraham finds his promifed feed 4, in whom The nation's blifs was wrapt 5; David his fon, And yet his Lord; Jacob's dim aged eye Beholds his wifhed Shilo; Jeremy, The Lord our Righteousness; Ezekiel,
His Kingly Shepherd 9; Isaiah, Immanuel, The Virgin's Son 10; wife Daniel, while he feeks He finds within the compass of his Weeks Meffiab's Birth, where Micah's Prophecy 12 Before precifely fixt it. Malachi,
The laft of all the ancient Prophets, here Of the New Covenant finds the Meflenger 13, These, and an army more of Prophecies, Like stars of feveral magnitudes arise
From feveral periods, and then fix their station, Conjoined in one great conftellation,, Juft over Bethlehem with that eastern star, And jointly fing, We here fulfilled are. Hither comes alfo Moses, with a train
Of types and facrifices 4, which contain Shadows of that great prophet he foretold 15; This day unveils their face and his, unfolds
'Heb. xii.
Gen. xii. 3. 7 Gen. xlix. 10. 10 Isa. vii. 14. Mal. iii, 1.
Matth. i. 21. Jer. xxiii. 5. Jer. xxiii. 6. 11 Dan. ix. 25. 14 Heb. x. 1.
6 Psalm cx. 1. 9 Ezek. xxxiv. 25. 1 Micah v. 2. 15 Deut. xviii. 15.
Their Myfteries; and here with one confent They publish all, Lo! this was he we meant. The bleffed Angels from the Heavens defcend, The Prince of Heaven's Birth-day to attend ; And clothed with Light and Giory, they became The Heralds thofe glad tidings to proclaim Unto the watchful shepherds: forthwith they To Bethlehem, as directed, hafte away, And find as they were told, and every where, What they had feen and heard they do declare. And that the Heavens, as well as Angels, may Contribute fomewhat to this folemn day, A Star is born, that never before appeared, Whofe courfe fo wifely through the air is fteered To Bethlehem, that by it, as by a thread, The Eaflern Wife-men thither juft are led *; And there it makes a halt, and fo do they, To Jacob's ftars while they their homage pay. When after Mary to the temple went, Her, and her Maker's firft-born to prefent, Thither by fecret Providence are brought Simeon and Anna, that of long had fought For Ifrael's confolation; there they fee The hope they fought, and witnefs this is he. Thus did our Lord no fooner land among Us mortals, but immediately a throng Of ftrange and wonderful conjunctures fwarm To this divine attractive, and alarm The unexpecting world, that he for whom The world was made, into the world is come. A thing exceeding wonder, therefore fit
That wonders fhould atteft and publish it.
'Luke ii. 9, 15.
Luke ii. 25. Col. i. 15.
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