The life and letters of John Locke |
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Page 66
... existence than number has ( sine enumeration ) without anything to be numbered ; and one may as well say the number of the sea- sand does really exist , and is something , the world being an- nihilated , as that the space or extension ...
... existence than number has ( sine enumeration ) without anything to be numbered ; and one may as well say the number of the sea- sand does really exist , and is something , the world being an- nihilated , as that the space or extension ...
Page 91
... higher insolence to doubt the existence of a God because we cannot comprehend him — to think there is not an infinite Being because we are not so . If all things must stand or fall by the measure 1677. ] 91 STUDY DURING A JOURNEY .
... higher insolence to doubt the existence of a God because we cannot comprehend him — to think there is not an infinite Being because we are not so . If all things must stand or fall by the measure 1677. ] 91 STUDY DURING A JOURNEY .
Page 122
... existence or accidents of things , for the truths of mathematics and morality are cer- tain , whether men make true mathematical figures , or suit their actions to the rules of morality or no . For that the three angles of a triangle ...
... existence or accidents of things , for the truths of mathematics and morality are cer- tain , whether men make true mathematical figures , or suit their actions to the rules of morality or no . For that the three angles of a triangle ...
Page 128
... existence and duration , but a state of sensibility ; for that way that they use of proving the soul to be immortal , will as well prove the body to be so too ; for since nothing can really destroy a material substance more than immate ...
... existence and duration , but a state of sensibility ; for that way that they use of proving the soul to be immortal , will as well prove the body to be so too ; for since nothing can really destroy a material substance more than immate ...
Page 129
... existence of the soul , will not , therefore , prove its being in a state of happiness or misery , since it is evident that perception is no more necessary to its being than motion is to the being of body . Let , therefore , spirit be ...
... existence of the soul , will not , therefore , prove its being in a state of happiness or misery , since it is evident that perception is no more necessary to its being than motion is to the being of body . Let , therefore , spirit be ...
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Common terms and phrases
amongst answer argumenta Bishop Bishop of Worcester body Christian Church Church of England civil Clerc complex idea concerning considered Court desire discourse Duke of Newcastle Earl écus edition ellipsis Emperor endeavour England Essay eternal existence France give hath HISTORY Holland Horace Walpole House illa illius imagine intuitive knowledge ipsi John Locke King King's knowledge letter livres Locke Locke's Lord Shaftesbury Lord Torrington Lord Townshend Lordship Majesty matter ment mihi mind Montpellier moral motion nature never nihil observed opinion Oxford Parliament present Prince proposed quæ Queen quibus quod reason received religion sent Shaftesbury signify simple ideas society sorts Spain suppose things thought tibi tion told town treaty treaty of Seville truth understanding Verùm Vols Walpole wherein whereof words write
Popular passages
Page 323 - The hour is coming, in the which all that are in the grave shall hear his voice, and shall come forth ; they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation...
Page 450 - AN ACT DECLARING THE RIGHTS AND LIBERTIES OF THE SUBJECT, AND SETTLING THE SUCCESSION OF THE CROWN.
Page 320 - The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: neither can they die any more: for they are equal unto the angels ; and are the children of God, being the children of the resurrection.
Page 175 - I were not extremely sensible of them, and did not lay hold on this opportunity to testify to the world how much I am obliged to be, and how much I am, MY LORD, Your lordship's most humble and most obedient servant, JOHN LOCKE.
Page 396 - The faculty which God has given man to supply the want of clear and certain knowledge, in cases where that cannot be had, is judgment : whereby the mind takes its ideas to agree or disagree ; or, which is the same, any proposition to be true or false, without perceiving a demonstrative evidence in the proofs.
Page 33 - ... what objects our understandings were, or were not, fitted to deal with.
Page 123 - To choose, is to will one thing before. another; and to will, is to bend our souls to the having or doing of that which they see to be good: Goodness is seen with the eye of the Understanding; and the light of that eye is Reason : so that two principal fountains there are of Human Action, Knowledge, and Will; which Will in things tending towards any end is termed Choice. Concerning Knowledge; 'Behold...
Page 369 - ... it being no more impossible to conceive that God should annex such ideas to such motions, with which they have no similitude, than that he should annex the idea of pain to the motion of a piece of steel dividing our flesh, with which that idea hath no resemblance.
Page 322 - Then cometh the end, when he shall have delivered up the kingdom to God, even the Father ; when he shall have put down all rule, and all authority, and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
Page 218 - Gates, and for not thinking that I made a long stay there. I hope we shall meet again in due time, and then I should be glad to have your judgment upon some of my mystical fancies. The Son of man, Dan. vii. I take to be the same with the Word of God upon the White Horse in Heaven, Apoc. xix. and him to be the same with the Man Child, Apoc. xii. for both are to rule the nations with a rod of iron ; but whence are you certain that the Ancient of Days is Christ? Does Christ anywhere sit upon the throne?