Y.R. B.C. 710 a new alliance in the Capitol. Not long afterward Antony 44 announced to his friends that some of his body-guard had been tampered with by Octavius, who had formed a plot against him. This he said either as a slander, or because he believed it to be true, or because he had heard of the emissaries of Octavius in his camp and thought they were actually plotting against his life. When this story was noised about there was a general tumult forthwith and great indignation, for there were few who had sufficient penetration to see that it was for the interest of Octavius that Antony, even though he were unjust to him, should live, because he (Antony) was a terror to the murderers. If he were dead they would quite fearlessly dare anything, especially as they had the support of the Senate. The more intelligent knew this, but the greater part, seeing what Octavius suffered daily from the indignities and the losses inflicted on him, considered the accusation not incredible, yet held it to be impious and intolerable that a conspiracy should be formed against Antony's life while he was consul. Octavius ran with mad fury to those who held this opinion of him, exclaiming that it was Antony that had conspired against him to alienate from him the friendship of the people, which was the only thing left to him. He ran to Antony's door and repeated the same things, calling the gods to witness, taking all kinds of oaths, and inviting Antony to a judicial investigation. As nobody came forward he said, "I will accept your friends as judges." With these words he attempted to enter the house. Being prevented from doing so he again cried out and railed at Antony and vented his wrath against the doorkeepers who restrained him from having a dispute with Antony. Then he went away and called the people to witness that if anything should happen to him his death would be due to Antony's plots. As these words were spoken with deep feeling the multitude underwent a change, and a kind of penitence took the place of their former opinion. There were some who still doubted, and hesitated to put faith in either of them. Some accused them both of making false pretences, believing that they had come to an agreement in the temple, and that these were plots devised against their enemies. Still others thought that this was a device of Y.R. B.C. 710 Antony to increase his body-guard or to alienate the veterans 44 from Octavius.1 40. Presently news was brought to Octavius by his secret emissaries that the army at Brundusium and the colonized soldiers were incensed against Antony for neglecting to avenge the murder of Cæsar, and that they would assist him (Octavius) to do so if they could. For this reason Antony departed to Brundusium. As Octavius feared lest Antony, returning with the army, should catch him unprotected he went to Campania with money to enlist the veterans who had been colonized in those towns by his father. He first brought over those of Calatia and next those of Casilinum, two towns situated on either side of Capua, giving 500 drachmas to each man. He collected about 10,000 men, not fully armed and not mustered in regular cohorts, but serving merely as a body-guard under one banner. The 1 Cicero refers in one of his letters to the attempt of Octavius to assassinate Antony. He says that the charge was considered by the populace a mere fiction on the part of Antony to serve as an excuse for seizing the young man's property, but that the better and more discerning citizens believed the report and highly approved of it; also that Antony was so generally detested that although he had caught the assassins in his house he dared not make the affair public. (Ad Fam. xii. 23.) Suetonius says: "At the instigation of some of his friends he (Octavius) hired assassins to kill him (Antony), but as the plot was discovered and he apprehended similar danger to himself, he drew over the veteran troops to his own service and that of the republic by as large a bribe as he could procure." (Aug. 10.) Suetonius makes this affair take place while Antony was besieging Decimus Brutus in Mutina, whereas it must have been considerably earlier. Plutarch says merely that "a rumor prevailed that Octavius had formed a plot against Antony. (Ant. 16.) 2 Cicero, who was, at this time, at or near Naples, gives an account of this mustering of forces by Octavius at Calatia and Casilinum in letters to Atticus (xvi. 8, 9). Cicero was thrown into trepidation by this movement and also by the approach of Antony, who was marching from Brundusium to Rome with one legion known as the Alaudæ (the Larks), that had been raised by Cæsar in Transalpine Gaul. He says that Octavius desired to have a secret interview with him at Capua or in the vicinity, which Cicero declined. Then Octavius sent a messenger to him who asked his advice whether he had best march to Rome with 3000 of his soldiers, or attempt to prevent Antony's approach, or go and meet the three legions from Macedonia which were marching northward along the Adriatic coast and which he believed would join him. Cicero advised him to go to Rome because he thought the common people would be on his side, and that if he could gain their support VOL. II-R Y.R. B.C. 710 citizens of Rome were alarmed at the approach of Antony 44 with an army, and when they learned that Octavius was advancing with another one some were doubly alarmed, while others were well pleased, believing that they could make use of Octavius against Antony. Still others, who had seen them reconciled to each other in the Capitol, considered these transactions a game of false pretences by which Antony was to have the supreme power and Octavius was to wreak vengeance on the murderers in return therefor. 41. In this time of consternation Canutius, a tribune of the people and enemy of Antony, and hence friendly to Octavius, went to meet the latter. Having learned his intentions Canutius addressed the people, saying that Octavius was advancing with real hostility to Antony and that those who were afraid that Antony was aiming at tyranny should side with Octavius as they had no other army at present. After speaking thus he brought in Octavius, who was encamped before the city at the temple of Mars, fifteen stades distant. When the latter arrived he proceeded to the temple of Castor and Pollux, which his soldiers surrounded carrying concealed daggers. Canutius addressed the people first, speaking against Antony. Octavius also reminded them of his father and of what he had himself suffered at the hands of Antony, on account of which he had enlisted this army as a guard for himself. He declared himself the obedient servant of his country in all things, and said that he was ready to confront Antony in the present emergency.1 the upper classes would join him also. Octavius answered that he would follow Cicero's advice and then urged him to come to Rome also, saying that he (Octavius) wished to act under the authority of the Senate. "I try to excuse myself," says Cicero. "I cannot trust his youth, I do not know his real intentions. . . . I am afraid of Antony's power and unwilling to leave the coast, and at the same time should be sorry to be absent in any crisis." He wants Atticus to advise him what to do. Velleius (ii. 61) mentions the enlistment of these veterans at Calatia and Casilinum. 1 Velleius (ii. 64) says that both Cicero and Canutius suffered death for their defence of liberty; "that the proscription began with the blood of the tribune and ended with that of Cicero as though even Antony were now satisfied." On the other hand, Dion Cassius says that Canutius was captured by Octavius at Perusia and put to death nearly three years later (xlviii. 14). Appian confirms this (v. 49 infra). Y.R. 710 42. After he had thus spoken and the assembly had been dissolved, the soldiers, taking the opposite view (that they had come to support the alliance of Antony and Octavius or as a mere guard for the latter and to punish the murderers), were vexed at the declaration of war against Antony, who had been their general and was now consul. Some of them asked leave to return home in order to arm themselves, saying that they could not perform their duty with other arms than their own. Others spoke out the truth. As things had turned out contrary to his expectation, Octavius was at a loss what to do. Hoping, however, to retain them by persuasion rather than by force he yielded to their requests, and sent some of them to get their arms and others simply to their homes. Concealing his disappointment he praised all of the assembled multitude, gave them new presents, and said that he would reward them still more generously, for he made use of them for emergencies rather as the friends of his father than as soldiers. After he had spoken these words, from 10,000 he influenced 1000 only to remain with him, or perhaps 3000, for accounts differ as to the number. The rest then took their departure, but presently they remembered the toils of agriculture and the gains of military service, the words of Octavius, his compliance with their wishes, and the favors they had received and hoped still to receive from him. And so, like the fickle multitude, they repented, and seizing upon their former pretext for the sake of appearances, they armed themselves and went back to him. Octavius had already proceeded with new supplies of money to Ravenna and the neighboring parts, enlisting new forces continually and sending them all to Arretium. CHAPTER VII Mutiny among Antony's Troops-He punishes them- Octavius excites Dissension in Antony's Army-Two of Antony's Legions desert to Octavius - Antony departs to Cisalpine Gaul Octavius offers his Services to the Senate and they are accepted - Military Manoeuvres of Octavius' Legions 43. In the meantime four of the five Macedonian legions had joined Antony at Brundusium. They blamed him B. C. 44 Y.R. B.C. 44 710 because he had not proceeded against the murderers of Cæsar. They conducted him without applause to the platform, implying that they required explanations on this subject first. Antony was angry at their silence. He did not keep his temper, but charged them with ingratitude in that they had expressed no thanks for being transferred from the Parthian expedition to Italy. He blamed them because they had not arrested and delivered to him the emissaries of a rash boy (for so he called Octavius) who had been sent among them to stir up discord. But he would find them out, he said. He would lead the army to the province voted to him, the fair Gallic country, and would give 100 drachmas to each man present. They laughed at his parsimony, and when he became angry they broke out in tumult and went away. Antony rose and departed, saying, "You shall learn to obey orders." Then he required the military tribunes to bring before him the fomenters of the sedition (for it is customary in Roman armies to keep at all times a record of the character of each man). From these he chose by lot a certain number according to military law, and he put to death not every tenth man, but a smaller number, thinking to strike terror into the rest by means of the few. But the others were turned to rage and hatred instead of fear by this act.1 44. In view of these facts the men whom Octavius had sent to tamper with the soldiers distributed the greatest possible number of handbills throughout the camp, reflect 1 This execution of soldiers at Brundusium is mentioned by Cicero in the third Philippic (4), where he says that the number of soldiers put to death was 300. In the fifth Philippic (8) he gives a more particular account of the affair, saying: "What did his (Antony's) journey to Brundusium mean? Why such haste? What did he hope to do unless to lead a great army to the city, or rather into the city? Why that casting of lots by the centurions and that fierce outbreak of uncontrollable temper? When our bravest legions exclaimed against his promises, he commanded those centurions to come to his house whose strong attachment to the republic he was acquainted with, and there at his own feet, and at the feet of his wife, whom this austere general took with him to the army, he caused them to be killed." These soldiers were clearly mutineers, and Antony did not exceed his authority in punishing them; but mutiny and "going over to the enemy" were so common at that time that each man measured the turpitude of the act by its bearings on his own party. |