The Works of Thomas Chalmers, Volume 1 |
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Page 112
And just because he sees not how — therefore matter must derive its existence from some other being who causes it to ... in immensity - because we cannot tell the specific cause of its various forms , and modifications , and movements ...
And just because he sees not how — therefore matter must derive its existence from some other being who causes it to ... in immensity - because we cannot tell the specific cause of its various forms , and modifications , and movements ...
Page 129
If experience and observation and analogy be indeed the only guides which we can reasonably follow in inferences of this nature — both the effect and cause must bear a similarity and resemblance to other effects and causes which we know ...
If experience and observation and analogy be indeed the only guides which we can reasonably follow in inferences of this nature — both the effect and cause must bear a similarity and resemblance to other effects and causes which we know ...
Page 164
a ments from an internal unknown cause may fall into the most exquisite arrangement , than to conceive that their ideas in the great universal mind from a like internal unknown cause fall into that arrangement . The equal possibility of ...
a ments from an internal unknown cause may fall into the most exquisite arrangement , than to conceive that their ideas in the great universal mind from a like internal unknown cause fall into that arrangement . The equal possibility of ...
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Contents
PRELIMINARY VIEWS | 17 |
Of the Metaphysics which have been resorted | 99 |
on the side of Theism | 121 |
9 other sections not shown
Other editions - View all
The Works of Thomas Chalmers: Complete in One Volume - Primary Source Edition Thomas Chalmers No preview available - 2014 |
Common terms and phrases
actual adaptation affection animal antecedent appear argument arrangement authority called carry cause certain character collocations conceive conscience consequent constitution creation demonstration desire direct dispositions distinct Divinity doctrine earth economy elements enter essential established eternity ethics evidence existence experience fact faculty feeling felt followed force formation former give given ground hand hath heart heaven hold human imagination impression indication inference intelligent laws least less light living look material mathematics matter means mechanism ment mental mind moral nature never objects observation once organic original pass perhaps phenomena Philosophy physical pleasure position present principle proof proper properties question reasoning regard relation remains respect revelation seen sense separate species spirit stand strength succession suggestion term Theology things thought tion true truth universe various virtue watch whole