The Works of Thomas Chalmers, Volume 1 |
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Page 313
The desire of acting virtuously , which is a desire consequent on our sense of right and wrong , may not be of equal strength with the desire of some criminal indulgence — and so , practically , the evil may preponderate over the good .
The desire of acting virtuously , which is a desire consequent on our sense of right and wrong , may not be of equal strength with the desire of some criminal indulgence — and so , practically , the evil may preponderate over the good .
Page 367
The desire that another person may be gratified , seeks that outward object alone , according to the general course of human desire . Resentment is as disinterested as gratitude or pity , but not more so . Hunger or thirst may be as ...
The desire that another person may be gratified , seeks that outward object alone , according to the general course of human desire . Resentment is as disinterested as gratitude or pity , but not more so . Hunger or thirst may be as ...
Page 391
In as far as the objects of gratification are the exciting causes which stimulate and awaken the desires of gratification , then , any process which ensures the presence and application of the causes , will also ensure the fulfilment of ...
In as far as the objects of gratification are the exciting causes which stimulate and awaken the desires of gratification , then , any process which ensures the presence and application of the causes , will also ensure the fulfilment of ...
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Contents
PRELIMINARY VIEWS | 17 |
Of the Metaphysics which have been resorted | 99 |
on the side of Theism | 121 |
9 other sections not shown
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actual adaptation affection animal antecedent appear argument arrangement authority called carry cause certain character collocations conceive conscience consequent constitution creation demonstration desire direct dispositions distinct Divinity doctrine earth economy elements enter essential established eternity ethics evidence existence experience fact faculty feeling felt followed force formation former give given ground hand hath heart heaven hold human imagination impression indication inference intelligent laws least less light living look material mathematics matter means mechanism ment mental mind moral nature never objects observation once organic original pass perhaps phenomena Philosophy physical pleasure position present principle proof proper properties question reasoning regard relation remains respect revelation seen sense separate species spirit stand strength succession suggestion term Theology things thought tion true truth universe various virtue watch whole