The Works of Thomas Chalmers, Volume 1 |
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Page 103
Nay , if without such contradiction we can imagine any variation in the modes or forms of matter from those which obtain actually , this is enough with him to expel from matter the property of self - existence .
Nay , if without such contradiction we can imagine any variation in the modes or forms of matter from those which obtain actually , this is enough with him to expel from matter the property of self - existence .
Page 194
à . arbitrary arrangements , that we contrasted the dispositions of matter with its laws . 5. For the purpose , then , of viewing aright what that is , in which , nakedly and singly , the chief strength of the natural argument for a God ...
à . arbitrary arrangements , that we contrasted the dispositions of matter with its laws . 5. For the purpose , then , of viewing aright what that is , in which , nakedly and singly , the chief strength of the natural argument for a God ...
Page 201
We do a a not need to demonstrate the non - eternity of matter . We do not need to involve ourselves in any question about the essential and the arbitrary properties of matter . We make our single appeal to its dispositions .
We do a a not need to demonstrate the non - eternity of matter . We do not need to involve ourselves in any question about the essential and the arbitrary properties of matter . We make our single appeal to its dispositions .
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Contents
PRELIMINARY VIEWS | 17 |
Of the Metaphysics which have been resorted | 99 |
on the side of Theism | 121 |
9 other sections not shown
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The Works of Thomas Chalmers: Complete in One Volume - Primary Source Edition Thomas Chalmers No preview available - 2014 |
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actual adaptation affection animal antecedent appear argument arrangement authority called carry cause certain character collocations conceive conscience consequent constitution creation demonstration desire direct dispositions distinct Divinity doctrine earth economy elements enter essential established eternity ethics evidence existence experience fact faculty feeling felt followed force formation former give given ground hand hath heart heaven hold human imagination impression indication inference intelligent laws least less light living look material mathematics matter means mechanism ment mental mind moral nature never objects observation once organic original pass perhaps phenomena Philosophy physical pleasure position present principle proof proper properties question reasoning regard relation remains respect revelation seen sense separate species spirit stand strength succession suggestion term Theology things thought tion true truth universe various virtue watch whole