The Works of Thomas Chalmers, Volume 1 |
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Page 141
... certain consequents — then , upon our seeing the antecedents , we look confidently forward to the appearance of the consequents - or , when we see the consequents , we conclude that their proper antecedents have gone before them .
... certain consequents — then , upon our seeing the antecedents , we look confidently forward to the appearance of the consequents - or , when we see the consequents , we conclude that their proper antecedents have gone before them .
Page 145
In the effect , the strict and proper consequent is the adjustment and adaptation of parts for an obvious end . In the cause , the strict and proper antecedent is a designing intelligence , wherewith there may at the same time be ...
In the effect , the strict and proper consequent is the adjustment and adaptation of parts for an obvious end . In the cause , the strict and proper antecedent is a designing intelligence , wherewith there may at the same time be ...
Page 365
The proper object of self - love is the good of self ; and this calm general regard to our own happiness may be considered , in fact , as the only interested affection to which our nature is competent . The special affections are ...
The proper object of self - love is the good of self ; and this calm general regard to our own happiness may be considered , in fact , as the only interested affection to which our nature is competent . The special affections are ...
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Contents
PRELIMINARY VIEWS | 17 |
Of the Metaphysics which have been resorted | 99 |
on the side of Theism | 121 |
9 other sections not shown
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The Works of Thomas Chalmers: Complete in One Volume - Primary Source Edition Thomas Chalmers No preview available - 2014 |
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actual adaptation affection animal antecedent appear argument arrangement authority called carry cause certain character collocations conceive conscience consequent constitution creation demonstration desire direct dispositions distinct Divinity doctrine earth economy elements enter essential established eternity ethics evidence existence experience fact faculty feeling felt followed force formation former give given ground hand hath heart heaven hold human imagination impression indication inference intelligent laws least less light living look material mathematics matter means mechanism ment mental mind moral nature never objects observation once organic original pass perhaps phenomena Philosophy physical pleasure position present principle proof proper properties question reasoning regard relation remains respect revelation seen sense separate species spirit stand strength succession suggestion term Theology things thought tion true truth universe various virtue watch whole