The Works of Thomas Chalmers, Volume 1 |
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Page 386
Now we should rather be inclined to hold that thought introduces feeling , not in consequence of the same law of suggestion whereby thought introduces thought , but in virtue : of the direct power which lies in the object of the thought ...
Now we should rather be inclined to hold that thought introduces feeling , not in consequence of the same law of suggestion whereby thought introduces thought , but in virtue : of the direct power which lies in the object of the thought ...
Page 387
We sustain an injury , and we feel resentment in consequence , without surely , the law of suggestion having had aught to do with the sequence . We see the aggressor afterwards , and our anger is revived against him , and with this ...
We sustain an injury , and we feel resentment in consequence , without surely , the law of suggestion having had aught to do with the sequence . We see the aggressor afterwards , and our anger is revived against him , and with this ...
Page 388
Let some one thought , then , by the proper law of suggestion , have introduced the thought of an injury that had been done to us ; this second thought introduces the feeling of resentment , not by the law of suggestion , but by the law ...
Let some one thought , then , by the proper law of suggestion , have introduced the thought of an injury that had been done to us ; this second thought introduces the feeling of resentment , not by the law of suggestion , but by the law ...
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Contents
PRELIMINARY VIEWS | 17 |
Of the Metaphysics which have been resorted | 99 |
on the side of Theism | 121 |
9 other sections not shown
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actual adaptation affection animal antecedent appear argument arrangement authority called carry cause certain character collocations conceive conscience consequent constitution creation demonstration desire direct dispositions distinct Divinity doctrine earth economy elements enter essential established eternity ethics evidence existence experience fact faculty feeling felt followed force formation former give given ground hand hath heart heaven hold human imagination impression indication inference intelligent laws least less light living look material mathematics matter means mechanism ment mental mind moral nature never objects observation once organic original pass perhaps phenomena Philosophy physical pleasure position present principle proof proper properties question reasoning regard relation remains respect revelation seen sense separate species spirit stand strength succession suggestion term Theology things thought tion true truth universe various virtue watch whole