The Works of Thomas Chalmers, Volume 1 |
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Page 43
And the same is true of the moral relations . Though the being who is the object of them , be exalted to the uttermost — though the beneficence which he has rendered outweigh indefinitely all that ever was conferred upon us by our ...
And the same is true of the moral relations . Though the being who is the object of them , be exalted to the uttermost — though the beneficence which he has rendered outweigh indefinitely all that ever was conferred upon us by our ...
Page 143
It is true that there are many circumstantial things in and about the man which , if we admit as parts of the antecedent , will make up altogether a singular antecedent . But in the strict essential antecedent there is no singularity .
It is true that there are many circumstantial things in and about the man which , if we admit as parts of the antecedent , will make up altogether a singular antecedent . But in the strict essential antecedent there is no singularity .
Page 278
... or to fathom the general conception of the Divinity in thus ushering a creature to existence , that he may live in restless vanity , and die , in despair . And what is true of an individual is true of a species or of a universe .
... or to fathom the general conception of the Divinity in thus ushering a creature to existence , that he may live in restless vanity , and die , in despair . And what is true of an individual is true of a species or of a universe .
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Contents
PRELIMINARY VIEWS | 17 |
Of the Metaphysics which have been resorted | 99 |
on the side of Theism | 121 |
9 other sections not shown
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actual adaptation affection animal antecedent appear argument arrangement authority called carry cause certain character collocations conceive conscience consequent constitution creation demonstration desire direct dispositions distinct Divinity doctrine earth economy elements enter essential established eternity ethics evidence existence experience fact faculty feeling felt followed force formation former give given ground hand hath heart heaven hold human imagination impression indication inference intelligent laws least less light living look material mathematics matter means mechanism ment mental mind moral nature never objects observation once organic original pass perhaps phenomena Philosophy physical pleasure position present principle proof proper properties question reasoning regard relation remains respect revelation seen sense separate species spirit stand strength succession suggestion term Theology things thought tion true truth universe various virtue watch whole