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that with a race like the African, which has, as we have indicated, a certain unity through all its diversities, men like Moffat and Livingstone began at the right end; and that it is by men like them and work like theirs that the basis will be laid of the future civilisation and development of the country. But we shall return to this subject when we have traced the profoundly sad, but yet noble and beautiful records of the last days of a great life, the last struggles of a lofty and heroic nature to fulfil the duty to which it was self-devoted, and which dying it left in faith to God. We simply refer to it here that we may see how benign for Africa was the Providence which first directed the steps of Livingstone to her shores.

We have no intention of telling again the oft-told story of Livingstone's youth and early manhood. The picture of the Scotch lad, which he gives in the Introduction to his Travels (p. 5), My reading while at work was carried on by placing the book on a portion of the spinning jenny, so that I could catch sentence after sentence as I passed at my work; I thus kept up a pretty constant study, undisturbed by machinery,' is one of the cameos' of the history of England in the nineteenth century, and will not be forgotten. Why is it that Scotchmen distinguish themselves out of all proportion to their number, in the fields of enterprise and energy which the inhabitants of these islands occupy all over the world? Something no doubt is due-as in the case of the Jews, whom in many high qualities they resemble, and in some canny ones-to a native toughness of fibre, and a natural aptitude for the leading place. But more, perhaps it springs from the value attached by Scotch parents to culture, to moral and intellectual training, and the patient, heroic sacrifice they are willing to make to win it for their children. The roots of Scotch ability and of the success which Scotchmen win in the higher fields of human activity, are struck in the self-denial and the self-sacrifice which are practised cheerfully in humble homes. Read the tale of Sir J. Simpson's early life and training, which illustrates a large class, and it will not be difficult to understand why these men force themselves to the front, when they go forth to the battle of life. They pay the world in noble service for the still nobler sacrifice which furnished them for their work. By the altar of sacrifice all the noblest fruits of human power and wisdom grow.

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noble traditions of honesty, thoroughness, and godliness, handed down from his sires. He took with him into the field a sagacity, a mastery of men and things, an endurance, a power of self-devotion, and a faith in God, probably unmatched in this generation; and he did with them altogether matchless work. We attempt here no sketch of his character. That was drawn by a wise and tender hand, when the grave had just closed over his remains, in a former number of this review. But we must dwell for a moment on his spirit of independence, his resolution to fight his own way. Like his countryman, Harry of the Wynd, he would fight for his own hand,' under God alone. It was with great difficulty that he brought himself to work in harness, under the auspices of the London Missionary Society. Its nobly Catholic character overcame his scruples; and thus, through Moffat and Livingstone, the London Missionary Society has been connected very closely with the opening of the heart of Africa to civilisation and the Gospel, which is one of the chief glories of its history. But tendencies in Livingstone were very deeply ingrained; they ran through the whole fibre of the man. As he would have begun so he ended; and it was in entire independence, with merely nominal official relations, that his last and noblest work was done.

His devoted missionary ardour needs no chronicle here. But he was hardly of the ordinary missionary type. He was rather what might be called a missionary statesman. He was to the working missionary much what the statesman is to the administrator. The statesman cuts out the work for the administrator, and continually enlarges his sphere. At his first missionary stations at Kolobeng and the Mabotsa, he found his operations crippled by the brutal and obstructive doings of the Trans-Vaal Boers. Instead of falling back, he lifted up his eyes and took in a wider field. The Boers,' he says, 'resolved to shut up the interior, and I determined to open the country; and we shall see who have been most successful in resolation, they or I' ('Travels,' p. 39). It reminds one in a way of the proud resolution of Canning, to call a new world into existence to redress the balance of the old. The Boers had a man of far-reaching vision and of indomitable spirit to deal with. His resolution issued in the opening, not of the district beyond the Kalahiri Desert only, but of the whole of Central Africa.* His power over the native

Livingstone went forth to his mission furnished with all with which his Scotch Among the wonderful providential opennature and training could endow him; withings of his path-among which the settlement

mind, his wonderful moral mastery over his followers, whereby he was able not only to win their confidence, but to inspire them with a courage and endurance kindred to his own, have imperishable record in the narrative of his great journey across the continent, which made him at once one of the most famous men in the world. But it is his stern fidelity to his followers, which led him to retrace his weary steps across the wilderness from the western to the eastern coast, which forms perhaps the noblest passage of his life. That dreary march of twenty months from Loanda to Kilimane, inspired only by fidelity to his word and to the followers who had trusted and served him so nobly, is, we think, even with the narrative of Inkerman and Balaclava before us, one of the most heroic actions of our generation; and here is its simple unostentatious record:

'One of her Majesty's cruisers soon came into port, and seeing the emaciated condition to which I was reduced, offered to convey me to St. Helena, or homewards; but though.I had reached the coast I had found that, in consequence of the great amount of forest, rivers, and marsh, there was no possibility of a highway for waggons, and I had brought a party of Sekeletu's people with me, and found the tribes near the Portuguese settlement so very unfriendly that it would be altogether impossible for my men to return alone. I therefore resolved to decline the tempting offers of my naval friends, and take back my Makololo companions to their chief, with a view of trying to make a path from his country to the east coast, by means of the great river Zambesi or Leeambye' (Travels,' 391). We can understand how the natives with whom he had much to do came almost to worship him as a god.

From Kilimane he returned to England, where his reception was a triumph. The enthusiasm with which he was everywhere welcomed by all classes, from the highest to the lowest, deeply touched and greatly cheered him; while he was fêted to an extent which wearied both brain and heart. But Africa was the land of his adoption, and to Africa he eagerly retraced his steps, bent on solving the great problem of ages, by discovering the Nile fountains, the mystery of rivers, and opening the very heart of Africa to the civilising and Christianising influences of which he was the pioneer. Space

of an able chief like Sebituane beyond the Kalahiri stands first ('Travels,' p. 87), let the altogether remarkable prophecy of the old prophet Tlapane be noted. Balaam could hardly have discerned the root of the matter more clearly. His words set Sebituane on a Western path, and prepared the way for Livingstone.

will not allow us to trace his career during the interval which intervened between his return to Africa and his preparation for his last long journey, the record of which these volumes contain. He left England for Africa on March 10th, 1858, with a commission from the British Government to explore the Zambesi, and develop the resources of the country. On September 8th, after eighty-two days' difficult navigation up the Zambesi, the expedition arrived at Tette, where his Makololo, whom he had left there in April, 1856, and whose trust in him kept them on watch, received him with a passion of joy. On September 16th, 1859, N'yassa was discovered. In 1860 he led his Makololo home, and returned to Tette; and came into deadly collision with the slave trade. In 1863 the expedition was recalled by Earl Russell, and Livingstone returned. In England he published his book on the Zambesi, and then set his face towards the desert once more.

On August 14th, 1865, he left England for Bombay, and thence to Zanzibar, bent on his true God-ordained work.

For his vocation of God was manifestly difficult and dangerous exploration; far out in the wilderness, where the foot of European had never trod, and where the indomitable spirit, the tough endurance, the power of self-sacrifice, with which Heaven had endowed him, and the rich experience and the unrivalled knowledge and mastery of the African nature which he had gathered through a quarter of a century of daring and successful toil, alone could bear him through. On the 19th of March, 1866, he set his face for the last time to the wilderness, and on the 26th he writes:

'Now that I am on the point of starting for rated; when one travels with the specific obanother trip to Africa, I feel quite exhilaject in view of ameliorating the condition of the natives, every act becomes ennobled. . . . . The mere animal pleasure of travelling in a wild unexplored country is very great. When on lands of a couple of thousand feet of elevation brisk exercise imparts elasticity to the muscles, fresh and healthy blood circulates through the brain, the mind works well, the eye is clear, the step is firm, and a day's exertion always makes the evening's repose thoroughly enjoyable. We have usually the stimulus of remote chances of danger, either from beasts or men. Our sympathies are drawn out towards our humble, hardy companions, by a community of interests, and, it may be, of perils, which make us all friends. The effect of travel on a man whose heart is in the right place is that the mind is made more self-reliant; it becomes more confident of its own resources; there is greater presence of mind. The body is soon wellknit; the muscles of the limbs grow as hard

as a board, and we seem to have no feet; the countenance is bronzed, and there is no dysspepsia. . . . . No doubt much toil is involved and fatigue, of which travellers in more temperate climes can form but a faint conception; but the sweat of one's brow is no longer a curse when one works for God: it proves a tonic to the system, and is actually a blessing' (vol. i. pp.13, 14).

Now that he is gone one rejoices over this record of the spirit in which he entered on his enterprise. It is like the war-horse snuffing the battle. The air of the wilderness filled him with exhilaration. His wanderings lasted from March, 1866, to May 1, 1873, when he fell. But we are cheered as we trace his struggling steps towards the close of his career, by the knowledge that he was about the work for which alone he cared to live, and in which, had the choice been offered to him, he would have chosen to die. It is characteristic of his remarkable, perhaps we may say his unrivalled power as a geographical discoverer, that in the narrative of seven years' continuous work, in travel and scientific geographical research of the most extraordinary character, no break whatever occurs. And most wonderfully it has all come safe to England. May we not say that the loving hand of the God 'whom he served so faithfully, and to whom he committed himself so trustingly, guarded the sacred treasure, and would not suffer the record of the life that was freely sacrificed in His best service to be lost?

line of the experiences and discoveries of these wonderful seven years, and shall find at every step fresh reason to admire and to honour the great traveller's energy, hardihood, sagacity, indomitable will, and faith in God.

He started from Zanzibar with a mixed company, the quality of which soon cost him serious trouble. Like the mixed multitude' which went out with Moses, they fell a lusting,' and hampered him grievously in his work. One cannot but think sadly how different the issue might have been could he have taken a party of his hardy, shrewd, and trustful Makololo with him, instead of the cowards and knaves who, with some bright exceptions, composed his band. I have a dhow,' he writes, to take my animals; six camels, three buffaloes and a calf, two mules, and four donkeys. I have thirteen sepoys, ten Johanna men, nine Nassick boys, two Shupanga men, and two Waiyaus, Wokatani and Chuma' (i. 9). The inten tion of the mixture of races was doubtless to guard against conspiracies; but there was no good to be done with such a company, and the shadow of coming sorrow broods over the expedition from the first. Livingstone set before himself as his aim the discovery of the southernmost watershed of the Nile basin; and having a strong conviction that Tanganyika was connected with the Albert N'yanza, on which point there appeared to be a consensus of native testimony, ,* he resolved to work up to the lake from the south; for if Tanganiyka were connected with the Nile system, it is clear that the southern affluents of the lake draining the watershed between it and N'yassa, would be true Capita Nili.' The party reached Lake N'yassa by the valley of the Rovuma; but long before they arrived at the lake he came across terrible traces of the brutal cruelty of the slave traders, and saw how fearfully the open sore' of Africa was draining in those regions the very life of the country away. He was helpless to resent the wrong or to cure the evil; he could only groan in spirit and cry, 'How long, O Lord, how long?' There is some gleam of comfort and hope, however, in the fact which he records (i. 68), that 'the chiefs dislike the idea of guilt being attached to them for having sold many who have lost their lives on their way down to the coast.' A chief called Mataka emancipated and sent back some slaves, and turning to the people said, 'You silly fellows think me

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Mr. Waller, whose African experience and personal knowledge of and friendship with Livingston especially qualified him for the editor's duty, which he has discharged with scrupulous fidelity, though it is strange to miss Mr. Thomas Livingstone's name from his list of acknowledgments of aid, remarks -'We have not had to deplore the loss, by accident or carelessness, of a single entry, from the time of Livingstone's departure from Zanzibar, in the beginning of 1866, to the day when his note book dropped from his hand in the village of Ilala, at the end of April, 1873.' In note books, pocket books, copy books, old newspapers sewed together, his memoranda were written, with a substitute for ink made from the juice of a tree, and which looks strangely like blood. His invariable habit of repeating constantly the month and the year prevents any confusion, and we have here a consecutive narrative, which, considering the circumstances in which it was composed, and the manner in which it has been preserved and brought to the hands of Dr. Livingstone's children in Sir S. Baker received precisely the same England, is certainly the literary marvel of impression from those who ought to have our times. We shall trace briefly the out-known.—' Ismailïa,' ii. 263, 464.

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trace of their footsteps. To make the loss more galling, they took what we could least only throw away as soon as they came to exspare the medicine box; which they would

was the sorest loss of all! I felt as if I had

now received the sentence of death, like poor Bishop Mackenzie. All the other goods I had divided, in case of loss or desertion, but had never dreamed of losing the precious quinine and other remedies; other losses and current of vexations which is not wanting annoyances I felt as just parts of that undereven in the smoothest life; and certainly not worthy to be moaned over in the experience of an explorer anxious to benefit a country and a people-but this loss I feel most keenly. Everything of this kind happens by the permission of One who watches over us with most tender care, and this may turn out for the best. . . .' (i. 178).

His prevision was true. He struggled on for years, but it was of that fatal loss that he died.

wrong in returning the captives, but all wise | heavy rain came on, which obliterated every men will approve of it.' An immense tract of country, quite depopulated and desolate, showed abundant traces of having once sup- ported a prodigious iron-smelting and grain-amine their booty. . . . . The medicine chest growing population' (79). It is so everywhere. Speke, Baker, Schweinfurth, tell the same miserable tale; depopulation, desolation, and silence, as of death, in what were once the smiling homes of men. Having got rid of the who sepoys, ed to be knaves and thieves of the blackest dye, his party, after leaving the N'yassa, was further reduced by the desertion of the Johanna men who, terrified at the accounts which they had heard of the Mazitu tribe in front, deserted in a body, reached the coast, and there spread the report of Dr. Livingstone's death, which Sir Roderic Murchison's sagacity distrusted, and which Mr. Young disproved. He had to supply their place as best he could, and pressed on, still finding traces of extensive habitation, towards the north-west. He was fortunate enough in one village to disabuse their minds of rain-making prayers;' a feat which is hardly accomplished in England yet. He notes a most curious instance of intelligence in the honeybird, which flies chirruping from tree to tree in front of the hunter, until he arrives at the spot where the bees' nest is then it waits quietly till the honey is taken, and feeds on the broken comb (i. 164). Crossing the lofty range of mountains which form the watershed of the Zambesi, he had before him the valley of the Chambese, which he found to belong to an entirely different river system, running down to a great lake, Bangweolo, which he subsequently visited, and on whose shores at last he died. Thence it issues as the Luapula, and runs into a smaller lake to the north, called Moero, from which it passes out a magnificent stream 3,000 yards wide in places, under the name of the Lualaba, and vanishes towards the north-west. Here he entered on the new year. Under the date January 1, 1867, the following entry occurs: -May He who was full of grace and truth impress His character on mine. Grace eagerness to show favour; truth-truthfulness, sincerity, honour-for His mercy's

sake.'

Shortly after occurred that loss which presaged a fatal end to the expedition, and left him, with nothing but his iron constitution to help him, to battle with hunger, fever, and almost every form of disease and pain. We must quote his own words:

'January 20th. The two Waiyau now deserted. . . . . They left us in the forest, and

They suffered from 'biting hunger and faintness,' but pressed on. Weak from fever, he struggled over the watershed, and on April 1st they saw Tanganyika peacefully sleeping at their feet. I feel deeply thankful at having got so far. I am excessively weak-cannot walk without tottering, and have constant singing in the head, but the Highest will lead me further.' Here he had a dangerous fit of insensibility which lasted for hours, and which recurred on May 1st. The loss of his medicine box left him helpless, and it is manifest that the fatal seeds were being sown which laid him low at last! He falls in with a party of Arab slave traders, who show him much kindness. He then set his face westward, sometimes in company with the slave dealers, sometimes with his own little band. On the 8th November he discovers Lake Moero, through which the great river flows, and then, turning south, he spends a long time in the country of a powerful chief, Casembe. Se veral attacks of fever exhaust his strength, but on June 11th, 1868, he starts (having been detained by the desertion of his followers, who had been corrupted by contact with the Arabs), with the determination to reach the great lake Bangweolo, which receives the Chambese and gives forth the Luapula. On July 18th, 1868, he discovered it, and records the fact quite quietly. Then he set his face towards Tanganyika and Ujiji, where he confidently anticipated that he should meet the supplies of which he stood in such desperate need. On his way he was taken dangerously ill, and lost all count of time. He evidently felt that his condition was critical. I saw myself

lying dead on the way to Ujiji, and all the letters I expected there useless. When I think of my children and friends, the lines ring through my head perpetually:

"I shall look into your faces,
And listen to what you say;
And be often very near you
When you think I'm far away.'

But after a time he struggled on, making entries in his journal, the habit of observing and recording never failing until his last hour; and on March 14th, 1869, he entered Ujiji, to find that his main stores had been left at Unyanyembe, thirteen days to the east, and that the remaining goods at Ujiji had been shamefully plundered. He found no letters and no news of home. His lonely and desolate lot there would have broken the heart of a man less inured to want and suffering. He felt it keenly; but characteristically enough, as soon as the rest and better food began to recruit his strength, he prepared for a fresh and wider exploration. Of Ujiji he says, 'This is a den of the worst kind of slave traders; those whom I met in Urungu and Itawa were gentlemen slavers; the Ujiji slavers, like the Kilwa and the Portuguese, are the vilest of the vile. It is not a trade, but a system of consecutive murders' (ii. 11). They hated him thoroughly and did their best to drive him to despair; yet the divinity which doth hedge a king' shielded him from their open violence. But the spirit within moved him to new enterprises, and on the 12th of July he left with a party of Arabs for a region in the west, inhabited by the Manyuema, which was quite unexplored, and which promised to solve the perplexing question of the connection of the Lualaba with the

Nile.

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For two years and three months he continued moving about in the Manyuema country, which he found singularly beautiful, and the people of a fine type. I would back a company of the men, in shape of head and physical form, against the whole Anthropological Society.' But they were terribly fierce and brutal, and were more than suspected of cannibalism; yet they were not without some noble traits, and understood the social value of chastity, commerce in open market, and property defined and protected by law. A woman there who found him excessively prostrate took him into her hut, prepared food for him, and said kindly, Eat, you are weak only from hunger; this will strengthen you. I blessed her motherly heart' (ii. 41). But alas! the slavers too were there, and scenes of frightful brutality constantly oc

curred. Travelling was made difficult and dangerous, supplies were cut off, and he was made literally ill with horror and indignation as he watched desolations which he was powerless to stay. When in the heart of the country, in July, 1870, for the first time his feet began to fail him; the ulcers caused terrible weakness and distress. In fact, signs were abundant that his iron constitution, which had received a grievous wound in his great journey to Loanda, was breaking up. The severe pneumonia in Marunga, the choleraic complaint in Manyuema, and now irritable ulcers warn me to retire while life lasts' (iii. 55). But the iron will held on. A drop of pure comfort was borne to him here by a scrap from the British Quarterly Review, which somehow came into his hands; which will form a drop of comfort as pure to the writer's and the editor's heart. He needed all the comfort, for he was heart-broken at the sight of so much wrong and misery. The sole entry in the journal on one day is- March 20th.— I am heart-sore and sick of human blood' (ii. 108). The question has been raised and settled in the negative, to the disgust of sentimental lovers, whether anyone ever dies literally of a broken heart. There is a touching entry (ii. 93) on a disease which attacks the enslaved, which seems literally to be broken-heartedness.' They complain of nothing but pain in the heart, and lie down quietly and die.

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He managed with great difficulty to reach the Lualaba, and found it a mighty river 3,000 yards broad; but he found it impossible to obtain the means of exploring it. He offered £400 for ten men to take him to the underground dwellings of which he had heard, to Katanga, where he expected to find the fountains of Herodotus which filled his imagination, and thence to Tanganyika and Ujiji. But he found it hopeless, and shortly a terrible incident occurred which drove him to despair, and made him resolve to separate himself from the human demons among whom his lot was cast, at any cost. We must tell the tale in his own words. It will stand once for all as a sample of the slave-trading horrors which wrung his merciful and righteous heart. The Manyuema hold large markets. On one occasion some 1,500 natives were assembled, and the slavers seized the occasion for a deliberate massacre.

'As I was approaching the market, the discrowd told me that slaughter had begun ; charge of two guns in the middle of the crowds dashed off from the place and threw down their wares in confusion and ran. the same time. . . . volleys were discharged

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