Il Conte di Carmagnola: tragedia di Alessandro Manzoni, Milano, 1820. Riccarda; tragedia di Ugo Foscolo, Londra, 1820. Francesca da Rimini; tragedia di Silvio Pellico, Milano, 1818. [Review].J. Murray, 1821 - 31 pages |
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Page 22
... common of all his dispensations , wherein the seed sown at baptism grows up thenceforth , through the means of education and example , and by the continually renewed though silent influences of that Spirit by whom we were then first ...
... common of all his dispensations , wherein the seed sown at baptism grows up thenceforth , through the means of education and example , and by the continually renewed though silent influences of that Spirit by whom we were then first ...
Page 39
... common magnitude . As it is the expectation of a result without premising the proper means , it has a natural tendency to make us think those means unimportant , or to abstract our attention from them , and to blind us to the true state ...
... common magnitude . As it is the expectation of a result without premising the proper means , it has a natural tendency to make us think those means unimportant , or to abstract our attention from them , and to blind us to the true state ...
Page 44
... common disturbers of his Majesty's peace , praying that they might be transported . Nor was the life of an itinerant ... common to common , in Cornwall , preaching to a people who heard willingly , but seldom or never prof- fered them ...
... common disturbers of his Majesty's peace , praying that they might be transported . Nor was the life of an itinerant ... common to common , in Cornwall , preaching to a people who heard willingly , but seldom or never prof- fered them ...
Page 52
... common degree of vanity which could prompt him to preach on , and apply to himself , such a text as Isaiali Ixi . 1 , 2 .; or which could make him talk , as he did in one of his journals , of being followed by the Hosannas of the multi ...
... common degree of vanity which could prompt him to preach on , and apply to himself , such a text as Isaiali Ixi . 1 , 2 .; or which could make him talk , as he did in one of his journals , of being followed by the Hosannas of the multi ...
Page 53
... common sense , be separated from the notion of abso- lute election . His doctrine of Christian perfection had as direct a tendency to make men Mystics or Antinomians ; for what can be the use of ordinances to him who needs no further ...
... common sense , be separated from the notion of abso- lute election . His doctrine of Christian perfection had as direct a tendency to make men Mystics or Antinomians ; for what can be the use of ordinances to him who needs no further ...
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Il Conte Di Carmagnola: Tragedia Di Alessandro Manzoni, Milano, 1820 ... J. Murray No preview available - 2019 |
Common terms and phrases
admitted Anastasius antinomian appears Aristarchus Aristodemo Aristophanes Arminian Bank of England Barker beautiful believe Belzoni better called capital punishment character Christian church Church of England circumstances Committee convicts crimes criminal law death doctrine doubt effect Egypt England evidence executed eyes father favour fear feelings feet friends fruits garden give Greek heart honour insanity Italy labour language Laura less living London Lord Madame de Genlis manner manufactures means ment mind moral mountains nature never Nubia object observed offence opinion passion Peis perhaps persons Petrarch poem poet poetry preaching present prisoners produced racter readers reason religion remarkable respect Ricciarda river says seems shew society Socrates soul South Wales spirit Sutlej thee thing thou thought tion traveller Triballian vols Wesley whole witnesses words writings Xenophon
Popular passages
Page 506 - I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. But let judgment run down as waters, and righteousness as a mighty stream.
Page 42 - If any of you lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him,
Page 42 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 501 - The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
Page 374 - I can listen no longer in silence. I must speak to you by such means as are within my reach. You pierce my soul. I am half agony, half hope. Tell me not that I am too late, that such precious feelings are gone for ever. I offer myself to you again with a heart even more your own than when you almost broke it, eight years and a half ago.
Page 374 - I offer myself to you again with a heart even more your own, than when you almost broke it, eight years and a half ago. Dare not say that man forgets sooner than woman, that his love has an earlier death. I have loved none but you. Unjust I may have been, weak and resentful I have been, but never inconstant. You alone have brought me to Bath. For you alone I think and plan. Have you not seen this? Can you fail to have understood my wishes...
Page 301 - God loves from whole to parts: but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race...
Page 42 - Repent and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed: and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye (Ezek., 18: 27-32).
Page 373 - But how shall we prove anything? " " We never shall. We never can expect to prove anything upon such a point. It is a difference of opinion which does not admit of proof. We each begin, probably, with a little bias towards our own sex; and upon that bias build every circumstance in favour of it which has occurred within our own circle; many of which circumstances (perhaps those very cases which strike us the most) may be precisely such as cannot be brought forward without betraying a confidence,...
Page 558 - Per 1' altru' impoverir se' ricca e grande ; Poi che di mal oprar tanto ti giova : Nido di tradimenti ; in cui si cova Quanto mal per lo mondo oggi si spande ; Di vin serva, di letti e di vivande, In cui lussuria fa 1' ultima prova. Per le camere tue fanciulle e vecchi Vanno trescando, e Belzebub in mezzo, Co' mantici, e col foco, e con gli specchi.