Il Conte di Carmagnola: tragedia di Alessandro Manzoni, Milano, 1820. Riccarda; tragedia di Ugo Foscolo, Londra, 1820. Francesca da Rimini; tragedia di Silvio Pellico, Milano, 1818. [Review].J. Murray, 1821 - 31 pages |
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Page 16
... fear , and he found that all his senses were ready to betray him into sin , upon every exercise of them . ' He , accordingly , left off the use of flesh and wine , relinquished one meal in the day , and slept on the floor instead of the ...
... fear , and he found that all his senses were ready to betray him into sin , upon every exercise of them . ' He , accordingly , left off the use of flesh and wine , relinquished one meal in the day , and slept on the floor instead of the ...
Page 19
... fear , and this he had an opportunity of ascertaining . In the midst of the psalm with which they began their service , the sea broke over , split the main - sail , covered the ship , and poured in between the decks , as if , he says ...
... fear , and this he had an opportunity of ascertaining . In the midst of the psalm with which they began their service , the sea broke over , split the main - sail , covered the ship , and poured in between the decks , as if , he says ...
Page 20
... fear , for which , in his situation on ship board , where he had little to do but to watch his own sensations , ( a morbid habit at the best , ) he seems to have found frequent occasion . During these times it is singular that he was ...
... fear , for which , in his situation on ship board , where he had little to do but to watch his own sensations , ( a morbid habit at the best , ) he seems to have found frequent occasion . During these times it is singular that he was ...
Page 21
... fear . Such an assurance was taught by some of the Moravian preachers of that time , ( though the present leaders of that people have got rid of much which was absurd or obnoxious in the tenets of their founders , ) and it was taught by ...
... fear . Such an assurance was taught by some of the Moravian preachers of that time , ( though the present leaders of that people have got rid of much which was absurd or obnoxious in the tenets of their founders , ) and it was taught by ...
Page 39
... fears rather than the reason and affection of his auditors , which Wesley was in the habit of making , and most of all in ... fear is , or to hope where hope is presumption . Nor , in spite of Wes- ley's cautions and disclaimers , was it ...
... fears rather than the reason and affection of his auditors , which Wesley was in the habit of making , and most of all in ... fear is , or to hope where hope is presumption . Nor , in spite of Wes- ley's cautions and disclaimers , was it ...
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Il Conte Di Carmagnola: Tragedia Di Alessandro Manzoni, Milano, 1820 ... J. Murray No preview available - 2019 |
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Popular passages
Page 506 - I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. But let judgment run down as waters, and righteousness as a mighty stream.
Page 42 - If any of you lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him,
Page 42 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 501 - The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
Page 374 - I can listen no longer in silence. I must speak to you by such means as are within my reach. You pierce my soul. I am half agony, half hope. Tell me not that I am too late, that such precious feelings are gone for ever. I offer myself to you again with a heart even more your own than when you almost broke it, eight years and a half ago.
Page 374 - I offer myself to you again with a heart even more your own, than when you almost broke it, eight years and a half ago. Dare not say that man forgets sooner than woman, that his love has an earlier death. I have loved none but you. Unjust I may have been, weak and resentful I have been, but never inconstant. You alone have brought me to Bath. For you alone I think and plan. Have you not seen this? Can you fail to have understood my wishes...
Page 301 - God loves from whole to parts: but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race...
Page 42 - Repent and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed: and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye (Ezek., 18: 27-32).
Page 373 - But how shall we prove anything? " " We never shall. We never can expect to prove anything upon such a point. It is a difference of opinion which does not admit of proof. We each begin, probably, with a little bias towards our own sex; and upon that bias build every circumstance in favour of it which has occurred within our own circle; many of which circumstances (perhaps those very cases which strike us the most) may be precisely such as cannot be brought forward without betraying a confidence,...
Page 558 - Per 1' altru' impoverir se' ricca e grande ; Poi che di mal oprar tanto ti giova : Nido di tradimenti ; in cui si cova Quanto mal per lo mondo oggi si spande ; Di vin serva, di letti e di vivande, In cui lussuria fa 1' ultima prova. Per le camere tue fanciulle e vecchi Vanno trescando, e Belzebub in mezzo, Co' mantici, e col foco, e con gli specchi.