Il Conte di Carmagnola: tragedia di Alessandro Manzoni, Milano, 1820. Riccarda; tragedia di Ugo Foscolo, Londra, 1820. Francesca da Rimini; tragedia di Silvio Pellico, Milano, 1818. [Review].J. Murray, 1821 - 31 pages |
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Page 2
... reason to deprecate its removal or desertion in favour of systems which have as yet by no means stood the test of sufficient experience ; nor can we con- sent that those rulers , whose office and authority we firmly believe to be ...
... reason to deprecate its removal or desertion in favour of systems which have as yet by no means stood the test of sufficient experience ; nor can we con- sent that those rulers , whose office and authority we firmly believe to be ...
Page 18
... reason of the case , and the general practice of the Christian church , was decidedly against him . The power of repelling open and notorious evil livers ' from the sacrament is given to the priest , lest the congregation be offended ...
... reason of the case , and the general practice of the Christian church , was decidedly against him . The power of repelling open and notorious evil livers ' from the sacrament is given to the priest , lest the congregation be offended ...
Page 21
... reason : he compared his present uneasiness with the tranquillity of the Moravians , and , forgetting that these Moravians had been occu- pied , and therefore tranquil , he began to fancy that his faith was to blame , and that it was ...
... reason : he compared his present uneasiness with the tranquillity of the Moravians , and , forgetting that these Moravians had been occu- pied , and therefore tranquil , he began to fancy that his faith was to blame , and that it was ...
Page 23
... reasons to with- draw his confidence from his Moravian teachers . Of that religious community , Mr. Southey , we understand , has been accused of speaking with undue severity . We know not how he has deserved this charge . The ...
... reasons to with- draw his confidence from his Moravian teachers . Of that religious community , Mr. Southey , we understand , has been accused of speaking with undue severity . We know not how he has deserved this charge . The ...
Page 28
... reason to bless God for it through the endless ages of eternity . For , about the end of the seventh week , after having undergone innumerable buf- fetings of Satan , and many months inexpressible trials , by night and day , under the ...
... reason to bless God for it through the endless ages of eternity . For , about the end of the seventh week , after having undergone innumerable buf- fetings of Satan , and many months inexpressible trials , by night and day , under the ...
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Il Conte Di Carmagnola: Tragedia Di Alessandro Manzoni, Milano, 1820 ... J. Murray No preview available - 2019 |
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Popular passages
Page 506 - I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. But let judgment run down as waters, and righteousness as a mighty stream.
Page 42 - If any of you lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him,
Page 42 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 501 - The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
Page 374 - I can listen no longer in silence. I must speak to you by such means as are within my reach. You pierce my soul. I am half agony, half hope. Tell me not that I am too late, that such precious feelings are gone for ever. I offer myself to you again with a heart even more your own than when you almost broke it, eight years and a half ago.
Page 374 - I offer myself to you again with a heart even more your own, than when you almost broke it, eight years and a half ago. Dare not say that man forgets sooner than woman, that his love has an earlier death. I have loved none but you. Unjust I may have been, weak and resentful I have been, but never inconstant. You alone have brought me to Bath. For you alone I think and plan. Have you not seen this? Can you fail to have understood my wishes...
Page 301 - God loves from whole to parts: but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race...
Page 42 - Repent and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed: and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye (Ezek., 18: 27-32).
Page 373 - But how shall we prove anything? " " We never shall. We never can expect to prove anything upon such a point. It is a difference of opinion which does not admit of proof. We each begin, probably, with a little bias towards our own sex; and upon that bias build every circumstance in favour of it which has occurred within our own circle; many of which circumstances (perhaps those very cases which strike us the most) may be precisely such as cannot be brought forward without betraying a confidence,...
Page 558 - Per 1' altru' impoverir se' ricca e grande ; Poi che di mal oprar tanto ti giova : Nido di tradimenti ; in cui si cova Quanto mal per lo mondo oggi si spande ; Di vin serva, di letti e di vivande, In cui lussuria fa 1' ultima prova. Per le camere tue fanciulle e vecchi Vanno trescando, e Belzebub in mezzo, Co' mantici, e col foco, e con gli specchi.