Il Conte di Carmagnola: tragedia di Alessandro Manzoni, Milano, 1820. Riccarda; tragedia di Ugo Foscolo, Londra, 1820. Francesca da Rimini; tragedia di Silvio Pellico, Milano, 1818. [Review].J. Murray, 1821 - 31 pages |
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Page 5
... thought to have greatly contributed . The world became familiar with him and his ways ; the one side learned to respect him more , and the other to worship him less , than if he had passed a shorter time among them : and , while the ...
... thought to have greatly contributed . The world became familiar with him and his ways ; the one side learned to respect him more , and the other to worship him less , than if he had passed a shorter time among them : and , while the ...
Page 10
... thought that a fire which consumed their father's parsonage , and from which John , when very young , escaped by a kind of miracle , had some tendency to make the child , so strangely saved , a greater favourite than the others , and to ...
... thought that a fire which consumed their father's parsonage , and from which John , when very young , escaped by a kind of miracle , had some tendency to make the child , so strangely saved , a greater favourite than the others , and to ...
Page 17
... thought fit to repel her from the communion , till she should openly declare her- self to have repented of certain faults which , without publicly stating them , he professed to have observed in her conduct . This unusual procedure set ...
... thought fit to repel her from the communion , till she should openly declare her- self to have repented of certain faults which , without publicly stating them , he professed to have observed in her conduct . This unusual procedure set ...
Page 22
... a doubt- ful and disputable nature . ' The point was , in fact , abandoned by the founder of methodism in his old age , when he confessed that he he had not for many years , thought a consciousness 22 Southey's Life of Wesley .
... a doubt- ful and disputable nature . ' The point was , in fact , abandoned by the founder of methodism in his old age , when he confessed that he he had not for many years , thought a consciousness 22 Southey's Life of Wesley .
Page 23
... thought a consciousness of accept- ance to be essential to justifying faith . And how uncertain and how transient is ... thoughts by which he was sawn asunder , ' and thence returning to England still dissatisfied . Nor was it till his ...
... thought a consciousness of accept- ance to be essential to justifying faith . And how uncertain and how transient is ... thoughts by which he was sawn asunder , ' and thence returning to England still dissatisfied . Nor was it till his ...
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Il Conte Di Carmagnola: Tragedia Di Alessandro Manzoni, Milano, 1820 ... J. Murray No preview available - 2019 |
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Popular passages
Page 506 - I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. But let judgment run down as waters, and righteousness as a mighty stream.
Page 42 - If any of you lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him,
Page 42 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 501 - The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
Page 374 - I can listen no longer in silence. I must speak to you by such means as are within my reach. You pierce my soul. I am half agony, half hope. Tell me not that I am too late, that such precious feelings are gone for ever. I offer myself to you again with a heart even more your own than when you almost broke it, eight years and a half ago.
Page 374 - I offer myself to you again with a heart even more your own, than when you almost broke it, eight years and a half ago. Dare not say that man forgets sooner than woman, that his love has an earlier death. I have loved none but you. Unjust I may have been, weak and resentful I have been, but never inconstant. You alone have brought me to Bath. For you alone I think and plan. Have you not seen this? Can you fail to have understood my wishes...
Page 301 - God loves from whole to parts: but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race...
Page 42 - Repent and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed: and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye (Ezek., 18: 27-32).
Page 373 - But how shall we prove anything? " " We never shall. We never can expect to prove anything upon such a point. It is a difference of opinion which does not admit of proof. We each begin, probably, with a little bias towards our own sex; and upon that bias build every circumstance in favour of it which has occurred within our own circle; many of which circumstances (perhaps those very cases which strike us the most) may be precisely such as cannot be brought forward without betraying a confidence,...
Page 558 - Per 1' altru' impoverir se' ricca e grande ; Poi che di mal oprar tanto ti giova : Nido di tradimenti ; in cui si cova Quanto mal per lo mondo oggi si spande ; Di vin serva, di letti e di vivande, In cui lussuria fa 1' ultima prova. Per le camere tue fanciulle e vecchi Vanno trescando, e Belzebub in mezzo, Co' mantici, e col foco, e con gli specchi.