The Philomathic journal, Volume 3 |
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Page 72
... equally desirous that their kindnesses should be reciprocal . From the principles of affection and friendship , by which the feudal government was then directed , a number of incidents arose . During that period of the feudal history ...
... equally desirous that their kindnesses should be reciprocal . From the principles of affection and friendship , by which the feudal government was then directed , a number of incidents arose . During that period of the feudal history ...
Page 102
... equally distinct and rapid , found words slowly and laboriously . Some could readily repeat whatever they had heard or read , and by the power of their verbal memory gained a reputation in general society for cleverness , though , in ...
... equally distinct and rapid , found words slowly and laboriously . Some could readily repeat whatever they had heard or read , and by the power of their verbal memory gained a reputation in general society for cleverness , though , in ...
Page 104
... equally ignorant of the essence . The one feels , thinks , and wills , - the other is extended , figured , -solid ; and this is all that the inductive philosopher can or cares to know . His enquiry respects the phenomena , not the ...
... equally ignorant of the essence . The one feels , thinks , and wills , - the other is extended , figured , -solid ; and this is all that the inductive philosopher can or cares to know . His enquiry respects the phenomena , not the ...
Page 105
... equally unscientific in their design , and unphiloso- phical in their aim . " These are speculations , which , " in the language of the immortal Locke , " however curious or entertaining , the inductive philosopher may be permitted to ...
... equally unscientific in their design , and unphiloso- phical in their aim . " These are speculations , which , " in the language of the immortal Locke , " however curious or entertaining , the inductive philosopher may be permitted to ...
Page 107
... equally probable that the mind , which not only thinks , but wills and feels also , is diffused over every part , and present in every organ , of the human structure . The ancients were at issue respecting the seat of the mind ...
... equally probable that the mind , which not only thinks , but wills and feels also , is diffused over every part , and present in every organ , of the human structure . The ancients were at issue respecting the seat of the mind ...
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admit appear arson Beregonium blood brain capital punishments Cardenio cause character Cicero Columba connexion crime criminal Don Quixote earth effect evidence executions existence experience fact faculties fame fear feeling feudal system forgery genius give glory heart heaven hope human imprisonment increase individual inductive philosopher inference infliction injury instances intellectual James Hogg king knout labour language law of Moses less letters living mankind manner means ment mind moral murder nature necessary never night novelty o'er object observation Odin offences once opponents organs passion persons phrenologist poem poet possessed present principle produce prove punishment of death Queen question reason remarkable render respect Roman Rome Saxon scene shew shewn society soul species spirit sufficient suppose thee thing Thomas Tredgold thou thought tion truth Tuscany Twas whole words write
Popular passages
Page 287 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, that ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
Page 287 - Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.
Page 284 - And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.
Page 208 - And the daughter of Pharaoh came down to wash herself at the river ; * and her maidens walked along by the river's side ; and when she saw the ark among the flags, she sent her maid to fetch it. And when she had opened it, she saw the child : and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews
Page 287 - whosoever is angry with his brother without a cause, shall be in danger of the judgement." 1 John iii. 15. " whosoever hateth his brother is a murderer." Thirdly, revenge. Lev. xix. 18. " thou shalt not avenge, nor bear any grudge against the children of thy people.
Page 26 - The sun had long since, in the lap Of Thetis, taken out his nap, And, like a lobster boil'd, the morn From black to red began to turn...
Page 4 - Whatever is expedient, is right." But then it must be expedient on the whole, at the long run, in all its effects collateral and remote, as well as in those which are immediate and direct ; as it is obvious, that, in computing consequences, it makes no difference in what way or at what distance they ensue.
Page 443 - NARRATIVE of a JOURNEY into KHORASAN; including some account of the Countries to the north-east of Persia ; with Remarks upon the National Character, Government, and Resources of that Kingdom.
Page 237 - From ocean's bed they come: the eternal heavens Disclose their splendours, and the dark abyss Pours out her births unknown. With fixed gaze He marks the rising phantoms. Now compares Their different forms; now blends them, now divides, Enlarges and extenuates by turns; Opposes, ranges in fantastic bands, And infinitely varies.
Page 262 - Moreover, ye shall take no satisfaction for the life of a murderer, which is guilty of death, but he shall surely be put to death.