She seems to have been an instance of uniform and rapid advancement towards Christian excellence, from her conversion, and like the star that

"Springs lively up in th' Orient,"

she grew brighter and brighter till, with her, it was perfect day.

The early Christian experience of an interesting young female, of good understanding and of high moral accomplishments, who becomes eminently pious, is exceedingly beautiful. We would not prefer it, in our comparison, to the forcible and manly spirit of a youth, of equal religious decision. Each is beautiful in its season, but the female character shows us religious principles and sentiments with a suffusion of soft light, that charms the heart in coincidence with the power of woman over our best affections.

Soon after her conversion, Miss Huntington began to manifest strong affection for missionary labor. The refined and cultivated circles of Norwich gave her all the social enjoyment she desired, but she seemed at times, by her feelings and expressions with regard to opportunities of greater usefulness, like a bird that belongs to another latitude.

"To make and receive visits, exchange friendly salutations, attend to one's wardrobe, cultivate a garden, read good and entertaining books, and even attend religious meetings for one's own enjoyment; all this does not satisfy me. I want to be where every arrangement will have unreserved and constant reference to eternity. On missionary ground I expect to find new and unlooked for trials and hindrances; still it is. my choice to be there. And so far from looking upon it as a difficult task to sacrifice my home and country, I feel as if I should ‘flee as a bird to her mountain."" p. 24.

In her correspondence about this time, and for several years following, Miss Huntington appears to be under the influence of deep spiritual feeling, and wherever she is, and whatever subject engages her pen, the importance of living for heaven, and of being supremely devoted to Christ, seems to give character to her actions and words. One thing is noticeable in this connection ;-the apparent purity of her religious feelings, the absence of cant, and of affected sentiment. Her feelings had no need of frequent interjections for their exponents; there was nothing of the conventicle in

her religious expressions, nor of that ardour which is merely animal, and which often passes as religious emotion, for more than the standard value. In her letters, written under intense excitement, there are fewer things exceptionable to severe critical taste than are commonly found in such effusions. Propriety seemed to be so natural to her in the expression of her feelings, that in her freest communications she was correct and not cold, and sufficiently precise, yet natural and easy. Throughout the volume, we were struck with her remarkable talent in expressing her thoughts. It is not so much the 'curiosa felicitas' of feminine expression, as a native chasteness of thought, which seems to characterize her style.

Her religious character, as a sister, is worthy of commendation and love.

"Miss Huntington had three brothers, whom she loved with most exemplary tenderness; and in whose temporal, but especially spiritual good, she felt a habitual and intense interest. How they would prosper in the things of this life, but much more, how they should live here so as to glorify God, and arrive at heaven, were subjects on which she frequently disclosed her anxiety, to them and to her Christian relatives." p. 33.

We shall illustrate this by a few quotations from her letters, in which, moreover, will be seen the sincerity and strength of her religious feelings.

"I wrote to him on new year's day, upon the subject of religion, and told him that I should every day offer a prayer for him in his own chamber. He received it kindly, but made no reply." p. 33.

"Your mind is naturally inclined a little to romantic sentiment; and the leisure which you have had for reading and reflection, have carried you rather above the common level. From these causes, I can easily appreciate all the feelings which you manifest. These intellectual features, my dear E., while they show themselves in the midst of the routine of sober duty, render a character more interesting; but if permitted to assume the control, and to lead one from rational and necessary employments to a romantic and visionary course, they destroy all harmony of character, and generally bring their victim to unlooked for misfortunes." p. 35.

"I would recommend to you, my dear brother, to say nothing more to any one upon the subject of your feelings, but go to God, who alone can help you; and read nothing at all but the Bible. Mr. Temple, who addressed us this P. M. says, the Spirit may be talked away.' It does relieve us to converse; yet we should seek no relief in this case but at the cross. You are still in 'slippery places.' Haste away, my brother;

oh haste! You gain nothing while you delay; you lose ground. Do not prescribe any particular course to God, or expect any precise method. Scarcely two cases agree precisely. Go in earnest prayer to God; look on him whom you have pierced, and mourn,' and when we next hear, tell us that you will join our happy company." p. 37.

An interesting part of this volume is the judicious selection and arrangement, by the compiler, of extracts from Miss Huntington's epistolary, and other writings, upon practical religious subjects. In reading them, we are impressed with the thought, that religion, with her, was the atmosphere in which she lived. Her incidental remarks upon questions of casuistry and expediency, show good judgment and well disciplined habits of reflection.

In the year 1831, she became interested in the remnant of the tribe of Mohegan Indians, near Norwich. She visited them for some time on the Sabbath, walking six miles for this purpose, and instructed their children.

"It is astonishing what effect is produced upon my social interests by an absence from our church every Sabbath. I scarcely know who are in town, or how the congregation look. Yet it is a self-denial which ought to be practised for the good of others. The missionaries give up every thing." p. 109.

Through her instrumentality, a grant of $900 was made by the General Government, for the benefit of the Mohegans. A meeting-house was built for them wholly by contributions obtained in Norwich by herself and another lady, her first companion in these benevolent labors.

These efforts quickened her latent desire to be engaged in the foreign missionary service :

"Our annual (1631) meeting of the Foreign Missionary Society was very interesting. I then made the resolution, that whenever my dear parents want me no longer, if unfettered as I am now, I shall devote myself personally to a mission among the heathen. So you may consider me henceforth a missionary in heart; and when circumstances favor, must be ready to resign me, unless God should put insurmountable obstacles in my way." p. 110.

In 1833 she became the wife of Mr. Smith. Her letter to her father informing him of the proposal of marriage, and detailing the history of her missionary feelings is given in the volume. It is, both for its subject and in its manner, above praise.

We shall not attempt a description of the various scenes pertaining to the breaking up of her many associations in her native land previous to her embarkation. In her letters and journal about this time, there are, as might be expected, many rich, solemn, joyous, mournful feelings in anticipation of the coming separation from home, which remind us of broken clouds that throng the sun-set, and fling forth their dishevelled, yet quiet rays. There are times in the lives of all who are called to great sacrifices, in which, as all do in the event of death, they can understand something of the intermingling pathos and sublimity in those words of Christ, Father, the hour is come! The moment when a missionary, and especially a female missionary, feels that she is leaving home, for ever, the moment, and there is always such a moment,-when it breaks upon the mind, with full force, that the departure is at hand, and the excitements of preparation which had diverted the feelings subside, and a 'twilight gray,'

Has' in her sober livery all things clad,'

there is a rush of feelings around the heart, a rapid, anxious, trembling inquiry into the motives and the principles by which this solemn juncture of retrospection on the whole of a previous life, and anticipation of a new world of thought, and experience, and labor, has been occasioned. Images of past scenes and friends glance in hurried confusion before the mind; chimes of departed hours and years sound out full many a tale; the future throws its great shadows across into the past, and existence becomes for a time, a blending together of the past, and the future. It is almost like the turn of a century to a departed soul:—like old and new year, where years are ages. It is not sufficient at such times that our motives are good, to keep the emotions at regular tides. A cup is put into the hand, which, in transient moments of misgiving, it is almost wished might pass away. Here are some of the feelings which Mrs. Smith recorded upon the eve of her departure.

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Monday morning we bid a final adieu, the sorrows of which were somewhat alleviated by the possibility of meeting again, before our embarkation. It really threw around our aged parents a dignity which angels might admire, to see them thus relinquish the object of their fond regard, to the cause which angels love, and angels serve. May the

richest blessings of God's grace rest upon them, and upon you, my dear parents, who make the same cheerful surrender."

p. 143. "You will naturally imagine that dear P. has been brought to mind, and that many tender associations are connected with him. There stands the rocking-chair which he occupied, and when I lie down upon the bed, I can almost imagine that I hear his steps in the adjoining chamber. But while that precious form moulders in the grave, the released spirit is in far higher and holier society above, from whence I would not recall him, if I could.

"Many times during the day I closed my eyes, and said to myself, 'can it be that I shall behold those loved faces no more, until we meet in eternity?'" p. 144.

"And now, my dear father, I take my pen for the last time, and address myself to you. Nature struggles hard, and I stop to wipe the tears which gather fast, and intercept the traces of my pen. But I must not indulge myself in saying what is in my heart. God only knows those deep, deep fountains of feeling which he has created there." p. 150.

But some have said: Men can leave home and friends for earthly treasure, without such feelings. They can spend years in foreign climes, nay, with their immediate families, they can exile themselves for life, to obtain wealth. Why should it be considered, and why, to the individuals themselves should it prove, such a trial of feeling, and such a sacrifice, to go upon a foreign mission?

We think the answer is given in the statement of the case. The love of gain is such an all-absorbing passion, that it drowns the best affections of the heart. The insensibility with which men bear long exile from home for the sake of gain is no virtue. So that one reason why foreign missionaries find it a sacrifice of feeling to leave their country and kindred, is, No cancerous passion, like the love of money, kills their natural affections, and benumbs their sensibilities; but on the contrary, the benevolent feelings which lead them to a foreign land, strengthen the whole current of their good affections: -as the fountains feel the effect of the shower, as well as the earth for which it was intended. An illustration of the paralizing effect of the love of money upon the affections, and a confirmation of what we have now said, is the fact, that when men go forth upon

SECOND SERIES, VOL. III. NO. I.

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