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Page 153
The respected brother to whom reference has already been made , anticipating
this argument , replies to it thus : 4 When Christ calls himself the Son of God , he
claims equality with God ; and when he is so called by the sacred writers , this ...
The respected brother to whom reference has already been made , anticipating
this argument , replies to it thus : 4 When Christ calls himself the Son of God , he
claims equality with God ; and when he is so called by the sacred writers , this ...
Page 154
We are told that , “ when Christ calls himself the Son of God , or when he is so
called by the sacred writers , it is not at all necessary to shew that , in every
instance , reference is had to his divine nature . " And it is admitted that “ the term
Son is ...
We are told that , “ when Christ calls himself the Son of God , or when he is so
called by the sacred writers , it is not at all necessary to shew that , in every
instance , reference is had to his divine nature . " And it is admitted that “ the term
Son is ...
Page 166
... the Son he is man , he cannot in the same respect be God . This title is here a
personal designation of him who is both God and man ; but still with reference to
that nature to which it originally and properly belongs , that is , the human nature
...
... the Son he is man , he cannot in the same respect be God . This title is here a
personal designation of him who is both God and man ; but still with reference to
that nature to which it originally and properly belongs , that is , the human nature
...
Page 167
If this title were always a designation of the compound person , the God - man ,
as such , and not used with reference to his human nature , it would follow that
the God - man , as such , is inferior to the Father , could do nothing of himself , put
...
If this title were always a designation of the compound person , the God - man ,
as such , and not used with reference to his human nature , it would follow that
the God - man , as such , is inferior to the Father , could do nothing of himself , put
...
Page 356
nce not the mofthen and dinane Paul regards the ritual with reference to its
effects on the worshipper . In v . 9 , he says , that these rites could not make the
worshipper , tov IQTQevOVTA , perfect , as to the conscience . In v . 10 , he
assigns the ...
nce not the mofthen and dinane Paul regards the ritual with reference to its
effects on the worshipper . In v . 9 , he says , that these rites could not make the
worshipper , tov IQTQevOVTA , perfect , as to the conscience . In v . 10 , he
assigns the ...
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Common terms and phrases
according affections agency ancient angels appears believe book of Enoch called cause Chap character Christ Christian church common course dead death designation desires divine doctrine doubt earth equal evidence existence fact faith Father feelings flesh give given glory ground hand heart heaven Holy human idea immersion important influence interesting invariable Jesus Jews John judgment kind kings labors language learned less live Lord manner matter means mind missionary moral motive nature never object opinion original passage person present principles probably produced prove purify question reader reason reference regard religious remarks respect says Scriptures SECOND seems sense speak Spirit suppose term Testament things thought tion translation true truth volition volume whole writer
Popular passages
Page 408 - For as the rain cometh down, And the snow from heaven, And returneth not thither, But watereth the earth, And maketh it bring forth and bud, That it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: It shall not return unto me void, But it shall accomplish that which I please, And it shall prosper in the thing whereto I sent it.
Page 199 - Through the dear might of him that walked the waves Where other groves and other streams along, With nectar pure his oozy locks he laves, And hears the unexpressive nuptial song, In the blest kingdoms meek of joy and love. There entertain him all the saints above, In solemn troops and sweet societies That sing, and singing in their glory move And wipe the tears for ever from his eyes.
Page 155 - For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear, but ye have received the spirit of adoption, whereby we cry; Abba, Father.
Page 400 - How then shall they call on him, in whom they have not believed ? And how shall they believe in him, of whom they have not heard ? And how shall they hear without a preacher? And how shall they preach, except they be sent ? As it is written, How beautiful are the feet of them tiiat preach the Gospel of peace, and bring glad tidings of good things!
Page 268 - If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
Page 165 - Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Page 223 - And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil...
Page 339 - And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.
Page 145 - If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
Page 138 - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh : how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God...