Several Discourses Preached at the Temple Church, Volume 2J. Whiston and B. White, 1759 |
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Page 108
... Justice be required from us . Hence it is that we are rarely pleased with those who are above us , and feldom able to fa- tisfy those who are below us . As this Rule has Place in the Intercourfe of all the Offices of Life , fo ought it ...
... Justice be required from us . Hence it is that we are rarely pleased with those who are above us , and feldom able to fa- tisfy those who are below us . As this Rule has Place in the Intercourfe of all the Offices of Life , fo ought it ...
Page 109
... human Judicatures pro- ceed , do not leave Room for an exact Dif- tribution of Justice ; but it often hap- pens , that Men are made equal in the Punishment , Punishment , whofe Crimes , could all Cir- cumstances be DISCOURSE VI . 109.
... human Judicatures pro- ceed , do not leave Room for an exact Dif- tribution of Justice ; but it often hap- pens , that Men are made equal in the Punishment , Punishment , whofe Crimes , could all Cir- cumstances be DISCOURSE VI . 109.
Page 188
... Justice , and you will nevertheless infer , that because God has given these Appetites , we may therefore indulge them to the utmoft ; what is it but making that a Licence to Sin , which God and Nature intended for a Trial of Virtue ...
... Justice , and you will nevertheless infer , that because God has given these Appetites , we may therefore indulge them to the utmoft ; what is it but making that a Licence to Sin , which God and Nature intended for a Trial of Virtue ...
Page 193
... Justice and Equity ; the Command to abftain would be merely arbitrary , and void of any Reason to support itself . But the Cafe is not fo : Senfual Enjoyments have a natural Tendency to de- base the Mind , to render it incapable of dif ...
... Justice and Equity ; the Command to abftain would be merely arbitrary , and void of any Reason to support itself . But the Cafe is not fo : Senfual Enjoyments have a natural Tendency to de- base the Mind , to render it incapable of dif ...
Page 201
... Justice , Equity , and Compaffion , in the Eagerness of obtaining the Object of his De- fires . Hence it is that the covetous Man is apt to defraud all he deals with , to betray the the Truft committed to him , and to make a DISCOURSE ...
... Justice , Equity , and Compaffion , in the Eagerness of obtaining the Object of his De- fires . Hence it is that the covetous Man is apt to defraud all he deals with , to betray the the Truft committed to him , and to make a DISCOURSE ...
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Common terms and phrases
Affiftance againſt anſwer Apoſtle arife becauſe beſt bleffed Cafe Caufe Cauſe Chrift Chriftian Circumftances Comfort Confcience Confequence confider Confideration confiftent Death Defires DISCOURSE Doctrine Evil Excufe fafe faid Faith fame faved Fear Fear and Trembling fecure feems felves fenfual ferve fhall fhew fhould fince firſt fome ftand ftill fuch fuffer fufficient fuppofe fure God's godly Sorrow Goodneſs Goſpel Grace greateſt Guilt Happineſs Heart himſelf Holy Hopes Iniquity itſelf Jefus judge Judgment juft Juftice laft lefs ligion likewife lofe Lord Lufts ment Mercy Mifery Mind moral moſt muft muſt Nature neceffary nefs Number Obfervation ourſelves Paffion Perfons Pfalmift Pleaſures Power prefent Promiſes Puniſhment Purpoſe Queſtion Reaſon refpect Religion Repentance rich Salvation Scripture ſee Senfe Senſe ſhall Sinners Sins Soul ſpeak Spirit Temptations Terrors Text thefe themſelves theſe Things thofe thoſe Thoughts tion Underſtanding unto Uſe Virtue Weakneſs whilft whofe Wicked Wiſdom World
Popular passages
Page 378 - Work out your own salvation with fear and trembling : for it is God that worketh in you both to will and to do of his good pleasure.
Page 352 - The ground of a certain rich man brought forth plentifully: and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits ? And he said, This will I do : I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
Page 49 - And he said. Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Page 90 - And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Page 70 - ... being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ: even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Page 335 - The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever : the judgments of the Lord are true, and righteous altogether.
Page 115 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Page 335 - The judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb. Moreover by them is thy servant warned; and in keeping of them there is great reward.
Page 255 - Behold the fowls of the air : for they fow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they ? Which of you, by taking thought, can add one cubit unto his ftature?